The abbot became more and more peaceful and his attitude towards me was quite close.
In the past five years, there have been many temptations from Kyoto. Even when the storm was at its worst, an elder in the temple died.
I wanted to leave voluntarily at that time, but the abbot of the temple stopped me. He didn't say much, he just shook his head and stopped me firmly with actions.
Many disciples in the temple criticized me, but they never said it in front of me.
I saw all this, but I didn't say anything.
To my surprise, as I walked all the way to the deepest part of the temple, I saw a golden statue.
Yes, a Buddhist golden body.
It was the legacy left by a man who became a martial saint through martial arts and died.
Just by being close, I naturally feel a sense of closeness.
The speed of practicing Ksitigarbha Bodhisattva’s Original Vow Sutra in the body involuntarily speeds up.
This is a Buddhist figure who practiced Ksitigarbha Bodhisattva’s Original Vow Sutra and became a martial arts saint.
Even though it has been many years since his death, there is still a solid and immortal thought flickering in this place, which is so powerful that it is terrifying.
What makes me feel a little regretful is that this martial arts saint stands on the same spot, but the inside of his eyes is empty.
He is blind!
A martial saint is actually blind, which is a bit beyond my expectation.
After becoming a martial arts master, my flesh and blood can be regenerated with my powerful flesh and blood energy, just like I have broken my right arm and my flesh and blood can be regenerated after I become a master.
His right hand has grown back, but this man who has become a martial arts saint still has empty eyes, which is really incomprehensible.
But I finally knew what the abbot of Osu Kannon Temple wanted me to do.
"This is the saint Jianzhen monk who traveled all the way to Chongyang, and he is also one of the founders of our sect.
"It's just that the founder was too hasty when he passed away and did not leave a complete martial arts inheritance. However, he left an immortal martial arts imprint inside his body. The complete inheritance can be understood from his martial arts imprint."
"Then no one among you has realized the complete inheritance in all these years?"
"Amitabha, I am a poor monk with dull qualifications, and there is no one in the temple who can truly understand this spiritual method. However, when the master appeared, the master left his body and felt something. I think this thing is destined to be the donor."
I understand what they want.
They hoped that I would realize the complete Ksitigarbha Bodhisattva's Original Vow Sutra from Jianzhen's escape, and then stay in the temple.
They were right and wrong at the same time.
What is right is that I do have the Ksitigarbha Bodhisattva's Original Vow Sutra, but what is wrong is that I do not need to obtain the Ksitigarbha Bodhisattva's Original Vow Sutra from Jianzhen's martial arts.
However, I still agreed and sat here silently to practice, comprehending the thoughts of Jianzhen and leaving behind.
I once again obtained Ksitigarbha Bodhisattva’s Original Vow Sutra from Jianzhen’s Forgotten Release. However, what is surprising is that Jianzhen’s Forgotten Release did not contain any essence, blood or strong vitality. Really, only a martial arts body was left.
Golden body.
It is empty inside, leaving only a residual thought, which records the relevant Ksitigarbha Bodhisattva's Original Vow Sutra, and the key to becoming a martial sage in the world by virtue of the Ksitigarbha Bodhisattva's Original Vow Sutra.
Of course, it leaves two paragraphs at the end.
"Wrong, it turns out I was going wrong all along!"
"Don't leave my inheritance to others, don't teach the Dharma in Fusang."
There are only these two sentences. I don't quite understand the first sentence, but I have a guess about the second sentence. The land of the rising sun was called Fusang in ancient times.
This martial sage-level figure does not want to pass on Ksitigarbha Bodhisattva’s Original Vow Sutra to the Land of the Rising Sun.
Or maybe I don’t want to pass on Ksitigarbha Bodhisattva’s Original Vow Sutra to the people in this temple.
Thinking about it, if a martial saint's method and foundation of establishing a body really wanted to be passed down, how could he suddenly pass away without a chance to stay?
When I woke up from my enlightenment, a bunch of people looked at me expectantly, but I just shook my head and said with regret.
"It's a pity that I didn't have the chance to do it. I didn't get much, only part of the inner thoughts."
I did this on purpose. Judging from the many people arranged by the Kingdom of the Rising Sun in Daxia, many of them were mixed into the Jinyi Guards, and there were also people who chose Ksitigarbha Bodhisattva's Original Vow Sutra.
They know and understand the first three levels of the Dharma and the general outline of Ksitigarbha Bodhisattva's Original Vow Sutra.
And I stated the general outline of the previous part, which is not considered a violation.
The disappointment on the faces of the temple abbot and related figures was undisguised. Even at this moment, I even felt some kind of ferocious and cruel atmosphere from their coffins, the uncontrollable demonic nature in their hearts, or It's said that the animal nature is restless, but I feel vaguely strange.
But I didn't show it on the surface.
The next practice in the temple continued as usual, and I had some vague guesses about Monk Jianzhen.
It is very likely that this great monk who lost his sight when crossing the sea started preaching excitedly after arriving here.
After all, coming to a wilderness that has never been explored by anyone to spread Buddhism-related beliefs and doctrines is simply a supreme achievement, comparable to Master Tripitaka who went to Tianzhu to obtain Buddhist scriptures.
However, this great monk is blind. There may be many things that he has not seen. He was blinded and left behind relevant Buddhist inheritance when he was blinded, but many of them were changed by demons.
I learned some of the methods of controlling evil spirits in Jiujiang, the Land of the Rising Sun.
The Dharma that saves others is used to control evil spirits and harm others.
Perhaps this great monk also understood the relevant situation after entering the realm of a master, so he stopped teaching the Dharma, and even hid the most important Dharma and did not spread it at all.
Of course, this is just a guess. On the other hand, it is also possible that Ksitigarbha Bodhisattva’s Original Vow Sutra is the foundation of a temple and the most important fundamental inheritance.
Jianzhen traveled eastward to spread the Dharma, but he did not spread all the fundamental Dharma indiscriminately.
After all, such fundamental Dharma needs to be discussed by the entire Pure Land Sect and even wider Buddhist temples before it can be disseminated.
I don't know the specific details, so I can only make wild guesses.
The temple still treats me the same as before, but in a vague way, the younger disciples and even the elders in the temple mock me more, and even criticize me face to face, thinking that I am a wolf with white eyes.
Of course, there were also moderators who specifically comforted me and several familiar elders who took the initiative to suppress these public opinions and comfort me. I was vaguely aware of something strange.
If I were just a young man in his twenties and experienced such an incident, it is very likely that after receiving the inheritance, I would be so grateful that I would leave the relevant inheritance behind.
After all, Osu Kannon Temple has paid a lot for me, and it is even because I suspect that there is a Supreme Elder-level person who is fighting with them.
That was a being who was close to the level of a human martial saint. He was hurt because of me, and no one related to the temple took the initiative to ask me to do something for them because of this huge kindness.
If I were a young man, even if I had relevant advice, I would probably leave this method behind after obtaining the Ksitigarbha Bodhisattva’s Original Vow Sutra, and I would leave behind those who use Ksitigarbha Bodhisattva’s Original Vow Sutra to break through Nirvana and become human martial saints.
Relevant experience.
But I have many future brothers who have suffered a lot in the world and have a lot of experience in this area.
So I stopped instead and didn't act haphazardly.
Prepare to stay in the temple for a while and wait for the follow-up to learn more about the situation.
The subsequent situation is getting worse and worse. It seems that the one in Kyoto has decided to become the supreme ruler of this land. He wants to send one of the four kings under his command to come here to kill me or to kill me.
Let me transform and become its fifth heavenly king or one of its eighteen fierce generals.
The worries on the faces of the abbot and elders of Osu Kannon Temple are getting heavier day by day, and you can often feel the fluctuations of the terrifying battle between strong men outside the mountain.
I took the initiative to walk out of the temple, but the abbot still refused to let me go. It was just that his face looked hesitant, not as firm as before.
The confrontation became more and more intense. In the most intense one, someone even silently touched the place where I was practicing. However, I was stopped when I was outside the door. The terrifying aura was like the sun in the abyss.
I felt the most extreme sword intent, absolutely terrifying.
The sword's intent is to kill all emotions without any emotion.
An unknown old monk walked out of the temple, a faint golden light flowing through his body, blocking the top swordsman.
His physical body has unparalleled defense. From my point of view, his method of practice is similar to the Buddhist Vajra Indestructible Magic, but the inner part seems to be somewhat different.
Afterwards, the abbot's face became even more sad.
The discussion in Osu Guanyin Temple became more and more solemn, and several elders proposed to hand me over. An atmosphere of imminent rain oppressed my heart.
I didn’t say much, I just said that I would try again to understand the legacy of the founder of this temple.
The overall quarrel was still fierce, but the abbot of Osu Kannon Temple suppressed everything and allowed me to once again enter their inheritance place for enlightenment.
I walked out this time and after confirming that there was no response from the Book of Life and Death in my mind, I silently wrote a section of the Ksitigarbha Bodhisattva's Original Vow Sutra, which is part of the mental method from the fourth to the sixth level.
The turmoil in the temple has calmed down a bit, but people from the outside world are still coming to test it, and the atmosphere of terror is constantly intertwined.
But no one came close to me for half a month, so I confirmed some of my guesses.
Therefore, he took the initiative to walk out of the temple regardless of the abbot's attempts to stay.
Not surprisingly, after walking hundreds of miles from the temple, I borrowed the Dragon and Tiger Waidan and the aura-hiding method I learned in the military to hide my figure.
Then quietly return to Osu Kannon Temple.
I heard the conversation between the abbot and several elders.
"We paid such a high price and just let him go? The relevant inheritance is definitely in his hands, why not try it twice more?"
"He can't go far. The daimyo has promised us that we will intercept him. We will rescue him after he is in crisis. I think he is just on guard..."
In the temple, I saw the old man who was suspected of practicing the Vajra Indestructible Magic. I also saw the Supreme Elder who had been injured because of me and practiced in seclusion. I also saw several elders who in the past wanted me to leave immediately.
In the past, they all wanted me to leave immediately, but now they seemed very anxious, fearing that I would go far away.
I don’t know what happened to the last one, it’s been under review but can’t be sent out.
I uploaded it around 11:40 last night, but it couldn't be reviewed.
I am also helpless.
Obviously I didn't write down the actual place name, nor did I mention it by name.
The author would like to apologize for the inconvenience caused to everyone.