Chapter 116: Enjoy beauty without delaying your martial arts practice
Fahua Temple, Jingzen Temple, Competition Ground
After chatting with Chu Qianqiu, Master Juemi also conducted a test and greatly appreciated his swordsmanship. No problems were found from beginning to end, so he nodded with satisfaction:
"The good nephew is indeed good at swordsmanship. In this way, there will be a successor to the "Hu Family Swordsmanship"." Abbot Juemi naturally would not hide it secretly. Although he has several illegitimate children, the only one who is really regarded as the successor is Sanxiu Xiaoxiao.
Just a monk.
In the eyes of Abbot Juemi, Chu Qianqiu is the heir to the career of the three brothers, even more important than Sanxiu.
As for the unfilial son Sanxiu, who had to practice the dangerous "Mahayana Sutra", if he didn't have a strong brother to protect him, he would probably be beaten to death one day.
But now, Chu Qianqiu has a bright future and is shining with brilliance.
He is completely on the same level of strength as Abbot Juemi, or even higher.
A 16-year-old Xiantian could surpass the level and kill Tie Qianshan. There were a total of five Xiantian masters among the bad guys in Daxia.
What kind of achievement is this?
It’s so outrageous that his mother opened the door for outrageous things. It’s outrageous.
Although Abbot Juemi and Huang Qianhu valued emotions, they did not protect Chu Qianqiu so much out of purely emotional considerations.
It is also out of interest considerations.
To be able to advance to Xiantian in such a short period of time, both of them undoubtedly thought of the same possibility, the Taoist elixir.
Suppose Chu Qianqiu also took a [Nine Transformations Golden Pill].
When they thought of this possibility, Huang Qianhu and Abbot Juemi laughed so much that they couldn't sleep.
Not to mention giving away a few little nuns, even if Chu Qianqiu showed his bestiality and wanted all the little nuns in Fahua Temple, Abbot Juemi would not even frown and would just give them away.
As for the Hu family swordsmanship he pioneered, what does it count?
If you want it, no problem.
Abbot Juemi said very simply.
"My dear nephew, please listen carefully."
"The Hu family's swordsmanship is about one thing. The mystery is in the illusion and reality, shaking the clouds and shadows. It seems to be defensive and offensive, waiting for the real opportunity."
Abbot Juemi taught without reservation, and Chu Qianqiu also listened to the lecture very seriously.
"The "Blood Killing Sword Technique" focuses on killing, opening and closing, and brings the military formation moves to the extreme. The blood killing all over the sky when practiced to the level of Dzogchen is an incredible killer move."
"But it is too simple and suitable for battlefields, but its weaknesses are obvious in battles."
"On the battlefield, you don't need to consider the enemy's deception, because on the battlefield, it's just the coward who dies and the brave who lives."
"But fighting in the arena, controlling the false and the true, can confuse the false with the true, catching the enemy off guard and taking his head!"
Abbot Juemi said and demonstrated a killer move
The Hu family's knife technique - hidden knives in all directions!
"This move evolved from the "Killing Zen Sword" of Mohe Temple, also known as the Hidden Sword Style."
Abbot Juemi demonstrated it twice in front of Chu Qianqiu, as if it was a blind trick. When he made the move, the sword in Abbot Juemi's hand seemed to disappear, and then he suddenly shot out.
Fighting in the arena requires quick eyes and quick hands.
If you don't see the opponent's weapon for a while, and then suddenly it comes.
This is like Guan Gong's plan of dragging the sword, taking advantage of his unpreparedness and sending him to heaven with one blow.
"I see, this is the principle of virtuality and reality."
Chu Qianqiu suddenly realized.
The Blood Killing Sword Technique is simple and unpretentious, but does not involve the realm of reality and reality. However, Abbot Juemi integrated many sword techniques and created this Hu family sword technique, which not only has the ruthlessness of the Blood Killing Sword Technique, but also can fight on the battlefield.
Take the enemy by surprise, attack them unprepared, and attack the enemy from strange directions, combining virtual reality with reality.
"I heard that the Zhenwu Sect has a set of "Xuanxu Sword Technique", which makes the virtual and the real to the extreme, and even creates the real from the virtual, and the virtual from the real. Using the true energy can make the shadow of the sword everywhere, and the enemy can't distinguish it, and they will kill it with one sword.
.”
"Stop talking about this, nephew, let's practice this set of sword skills first." Abbot Juemi taught Chu Qianqiu very patiently, breaking it down and explaining the changes of each move to him.
"This Sha Monk should worship Buddha with the intention of repentance in his heart. He should be like a demon but not a demon, like a Buddha but not a Buddha. In this subtle state, his moves can be perfect and deceive his opponents."
"To worship Buddha and listen to scriptures, you must have a sincere heart to worship, but you must not destroy your nature just to worship Buddha. I was originally a strong man, robbing money, food, and women. Even if you believe in Buddha, you will not change your true nature, but you will no longer be wanton.
It’s just for evil.”
Abbot Juemi taught quickly, and Chu Qianqiu also learned quickly.
Soon, under the guidance of Abbot Juemi, he looked impressive.
Originally, the Hu Family Sword Technique was born out of the "Blood Killing Sword Technique". With the Blood Killing Sword Technique as the foundation, it is not difficult to practice it.
After practicing for an hour, both parties were a little tired, so they asked the servants to come over to serve them, wipe off the sweat on their bodies, and sit in front of the stone table under the pine tree to drink and drink with each other.
It has to be said that Abbot Juemi is a very enjoyable person. By the way, he also called two new little nuns to fan the two of them.
It is completely a decadent and decadent leisure class.
But Chu Qianqiu also began to enjoy it gradually. He ate two pieces of snacks, drank a glass of wine and said:
"Second Uncle, I have some insights into the Hu family's sword skills. It's just that I have to ask Second Uncle to explain the path after first entering Xiantian."
Abbot Juemi nodded with satisfaction.
"Yes, wine, sex, wealth and wealth are all things enjoyed by those in power. Don't reverse cause and effect."
"If my good nephew can keep this in mind at all times, I will feel relieved."
For Abbot Juemi, the purpose of sending a few nuns was to allow Chu Qianqiu to exercise his mind, eliminate the restlessness of killing people, and at the same time enjoy a good life to avoid becoming the murderous god of the army.
But if he indulges too much, it will not be a good thing for Abbot Juemi.
So he talked happily about the innate realm of cultivation.
"This is congenital to compress the true energy, condense the acupoints, and continuously increase the density of the true energy."
"Everything is done around the density of the true air until the density of the true air exceeds 100 to form liquefaction."
"Usually according to the realm, it is divided into the initial stage (heart point), the early stage (the true qi transforms into form), the middle stage (the body without leakage), the late stage (the true qi liquefies), and the extreme state (the profound gateway of life and death)."
"But my dear nephew, please remember that this realm is only artificially divided. Some warriors can kill mid-stage innate warriors just by opening up their heart acupoints."
"Second uncle, don't worry, I saved this." Chu Qianqiu nodded. For example, Long Qiqi, who died in his hands, was actually a warrior in the middle stage of Xiantian, and he was killed by the Pojun Crossbow.
"When entering the Xiantian for the first time, it means that the warrior has opened the [heart point] on the Dantian and transformed the Dantian to be able to accommodate the Xiantian True Qi. At this time, the warrior will convert all the True Qi into the Xiantian True Qi, which normally has the density of ordinary True Qi.
10-20 times.”
"In the early stage of Xiantian, it is necessary to condense the [Twelve Shape Acupoints], namely Zi, Chou, Yin, Mao... a total of 12 acupoints. If they are completely condensed successfully, the true energy density of the warrior can be increased by at least 15. At this time, the warrior's true energy
The air density usually reaches 30."
"The so-called true energy takes shape because only a density of 30 can allow true energy to take shape in the air without spreading out."
Abbot Juemi said, stretched out his palm, and a Buddha condensed with true energy emerged from his fingers.
"Many martial arts require a minimum Qi density of 30 because of the need to transform."
"For example, Guangming Temple's "Five-Shaped Fist" can produce tiger-shaped, dragon-shaped and other different forms of infuriating energy, and its lethality is quite amazing."
It turns out that if a new innate warrior can only cut out sword energy, because high-density sword energy can maintain its shape in the air, then if you want to create a tiger shape, a dragon shape, etc. to release the true energy, the density requirements are higher.
.
"But for warriors without secret techniques, this transformation is not as useful as imagined."
Abbot Juemi changed the subject and joked:
"There is not much difference between killing with sword energy and killing with tiger shape."
"In the middle stage of Xiantian, it is about condensing the [Nine Body Acupoints] to form a leak-free body."
"The higher the density of Qi, the higher the requirements on the body. Normally, if the nine major body points are not condensed, the human body cannot withstand Qi density of 50 and above."
"No matter how much you condense it, it will leak out, so you have to cultivate the body points."
It turns out that although Chu Qianqiu has read similar content from "Xuan Yuan Gong", "Jiuding Gong" and "Yuan Yang Sutra", he did not explain it thoroughly as Abbot Juemi did.
"What about the later stage of innate life?"
"In the later stage of Xiantian, it is necessary to condense the [Four Air Cavities] and drastically increase the density of Qi again."
"The so-called sea of qi means that qi turns into a sea. After opening up the four air pockets, the real qi turns into liquid, which is very terrifying. It is a real qualitative leap."
"Like the six-door purple-clad policeman, there are tens of thousands of households in the army. Most of them are in the late stage of congenital life."
"The power of such a master in raising his hands and feet is boundless, and it cannot be measured by common sense."
Abbot Juemi is also very far away from this realm, which makes me envious.
"What about Uncle Huang?" Chu Qianqiu couldn't help but ask. Huang Qianhu didn't like being called old, so he asked Chu Qianqiu to call him uncle.
"I don't know whether my eldest brother is in the later stage or in the extreme state." Abbot Juemi also said with some envy.
etc.
I remember that my father-in-law had a fight with Tie Qianshan, and the outcome was indeterminate.
Are feelings performed? Show respect for the court?
"As for the final extreme state, it is the [Two Divine Acupoints], which is the gateway to life and death. From then on, you will become the Prime Minister of Martial Arts."
There are twenty-seven major acupoints in total, including physical acupoints, body acupoints, qi acupoints, and divine acupoints, which are also the only way to pass through innately.