Chapter 1,261 The aura of awe and the context of Confucianism
The true energy characteristic of "Haoran Qi" is [Haoran], and its condensation method is quite similar to that of "Ksitigarbha Soul Crossing Sutra".
It's just that the "Ksitigarbha Soul Crossing Sutra" requires heavenly beings in the spirit realm to seal your tragic wishes in the true energy, while the [Haoran] characteristic seals the power of the context in the true energy.
In Yasheng's temple, Chu Qianqiu discussed the way of science and questioned Yasheng, which shocked the context.
For the sake of the future of the Confucian sect, Ya Sheng directly helped Chu Qianqiu control the context and condense his characteristics.
"I actually don't need to practice "Awe-inspiring Qi"."
Chu Qianqiu didn't know whether to laugh or cry. He himself did not plan to practice too many Confucian techniques.
After all, it is enough to have the military prime minister of [Haotian God]. He has the "Jade Edict of the Immortal Realm" but does not condense the [Jade Emperor]. The reason is that it is relatively repetitive.
As a result, in order to tie Chu Qianqiu to the battlefield of Confucianism, Yasheng directly made a big gift to upgrade his [Awesome] characteristic to the quality of [Dark Gold].
If he absorbed a little more context, he could probably be upgraded to red quality.
"Husband?"
"Have you succeeded in practicing?"
Wang Keyue recovered from the sluggishness.
She really wanted to tell the world how handsome her husband was just now.
Wang Keyue is the legitimate daughter of the Wang family. She has been told since she was a child how high the status of the Yasheng is. In the future, when Confucianism is revived, their status will be on par with Buddhism and Taoism, or even surpass them.
Wang Keyue has heard many stories in the Wang family, about what peerless genius wrote an eternal article and was recognized by Ya Sheng. This is already a legend among legends.
Every ancient article heralds the emergence of new heroes and even sages in Confucianism.
But Wang Keyue had never heard of someone like her husband confronting Ya Sheng and saying that he wanted to eradicate the Confucian orthodoxy as a stumbling block.
At that time, Yasheng appeared, and Wang Keyue was worried that her husband would have sex with the saint.
As a result, Yasheng not only failed to convince her husband, but was convinced by her husband.
If I want to eradicate you, you have to give me benefits.
Is there such a character in this Confucian legend?
No.
And this is my husband.
"Of course, this little thing..."
Chu Qianqiu said with a smile that although he had no intention of cultivating "The Qi of Haoran", Ya Sheng was crying and shouting that he wanted to give it to him, so he couldn't accept it.
Then just do it reluctantly and accept it first.
"Husband!"
Wang Keyue pounced directly on Chu Qianqiu, her eyes shining brightly.
"Madam, be careful."
Chu Qianqiu quickly used the moves from "Maitreya Sutra to Become a Buddha" to form a soft wall of energy to prevent Wang Keyue from exerting too much force.
"I will do this."
"Let the whole world know that this is my husband and my king."
Wang Keyue took two deep breaths and said with satisfaction.
Everything is the smell of husband, a smell that makes people fascinated.
"good."
"Ma'am, be careful."
"Do you want to practice this "Awe-inspiring Qi"?"
Chu Qianqiu comforted her with a smile, and then hugged his wife in the Yasheng Temple, she was so gentle and graceful.
"Can, is it okay?"
""The Qi of Haoran" is passed on to men but not to women."
"When women practice martial arts, they also practice "Pei Ran Jue" or "Jade Ning Gong". There is no option of "Awesome Qi"."
Wang Keyue's breathing became a little rapid, and Chu Qianqiu's true energy wandered freely on her body, making her unable to help herself.
"sure."
"My wife will be in charge of the Wang family in the future, how can she not know "The Qi of Haoran"?"
"The Wang family's academy will also be under the control of the lady. At that time, all the scholars in the world will have to worship the lady."
Chu Qianqiu said with a smile.
"This "Awe-inspiring Qi" is difficult to say and easy to say."
"If ordinary people practice "Haoran's Qi", they must act openly and aboveboard, read and nourish their Qi for at least ten years, recite poems with spiritual fluid, use it to transform the Qi, and run the exercises, so that they can condense the characteristics of "Haoran"."
"If you want to reach the sky in one step, you need to rely on the power of context, consume the power of ancient articles, and directly condense your characteristics."
Wang Keyue immediately heard the problem:
"Husband, hasn't the power of this cultural context been almost exhausted by Prince Xu?"
"If the overdraft continues..."
"Don't worry, the context that Prince Xu used is just the surface of Jiangzhou context, its foundation is still there."
"As for articles, I have plenty for my husband."
Chu Qianqiu smiled and said.
There are many Confucian classics, Taoist classics, and Buddhist classics in this world. If Chu Qianqiu wanted to be a copycat, it would naturally be unsystematic.
After all, this world has developed for tens of thousands of years, and the level of civilization is much higher than that of the ancient dynasty in Chu Qianqiu's previous life. The Fan family and the Tang family among the eight imperial merchants of the Shenwu Dynasty alone were able to produce 100,000 tons of steel and 500,000 tons of steel.
tons of pig iron, which is already the production capacity of modern countries.
Correspondingly, their market culture, poetry and songs were equally prosperous.
But there are peaks in cultural development.
The eternal articles written by Chu Qianqiu in his past life were produced by specific places and circumstances.
For example, "Preface to the Pavilion of Prince Teng", there is no Prince Teng in this world, there is no Pavilion of Prince Teng, and there are no corresponding allusions. How do you write this article?
It would not work if Chu Qianqiu directly copied the text.
Colleges in various places will question whether there is something wrong with your article.
But it is perfectly appropriate to use it to deceive the context.
"As the saying goes: King Wu defeated Zhou and gave Daji to Duke Zhou." (Note 1)
"Kong Rong compiled it, Su Shi compiled it, I can't edit it?" (Note 2)
Chu Qianqiu snickered twice and directly activated the secret technique of "Erya".
He transformed the articles he remembered, whether it was "Chu Shi Biao" or "Chibi Fu", which could not be published without modification, into large texts one by one, and input them into the context.
Originally, according to the Confucian method, they had to use special pen and ink, special spiritual liquid, and special chanting methods to separate the words and put them into the context.
But Chu Qianqiu directly omitted all the processes and injected a new wave of impetus into the context.
Jiangzhou's cultural context seemed a little confused at the beginning. These articles were all very good, but why had it never heard of any of these allusions?
Chu Qianqiu quickly added a false explanation of the allusion, pretending that it happened in ancient times, and made up the origin of the allusion.
As expected, this context has no ability to distinguish between true and false.
It just felt that these articles, word for word, soon resonated with itself, and its strength skyrocketed.
In order to strengthen the context, Chu Qianqiu stuffed all the articles he remembered into it.
Something happened that shocked academies all over the world.
An article that was supposed to be rare in a century was shocked dozens of times at once.
Jiangzhou's cultural context skyrocketed in an instant. Chu Qianqiu devoured the cultural context, pushed his own "Haoran" trait to its peak, and created a copy for his wife.
"Husband, what have you done?"
Wang Keyue's eyes widened, why did Jiangzhou's cultural context suddenly expand like this?