Chapter 1,382 I believe in the wisdom of future generations
Saha Pure Land, at the foot of Mount Sumeru
"The complete avenue of life, the complete authority of humanity, and the infinite avenue, the infinite avenue..."
"The donor is probably the most powerful person in history."
"The young monk is no match."
"I wonder if the donor wants to steam or boil the monk?"
The Buddha and Demon looked at Chu Qianqiu and clicked his tongue in surprise. He didn't feel at all in danger. Instead, he smiled gently.
This is in sharp contrast to Dao Sui's madness.
One is the way of man, and the other denies the compassion of the entire humanity.
The paths of the two are completely different.
"Senior Buddha and Demon, maybe you already understand what I want to say."
Chu Qianqiu originally wanted Buddha and demons to see the complete path of life and witness the complete way of humanity.
Chu Qianqiu wanted to tell it that life is a miracle of the universe, and it is a joy from the moment it is born.
But all the rhetoric seemed to have lost its meaning the moment he saw the Buddha and the demon.
It just sits quietly at the bottom of Mount Sumeru, enduring the scorching sun.
If the Zhenwu Sect used thunder to kill Taoism, then the Maha Temple used the sun to burn the Buddhas and demons.
It's like being placed inside the sun, destroying its body all the time, making it unable to absorb any energy.
The Saha Pure Land is responsible for suppression, and the sun is responsible for execution.
The main power of the Amitabha Buddha statue inside the sun is used to burn Buddha and demons.
Only in this way can we prevent Buddhas and demons from spreading more power and creating successors.
However, in such an environment, the Buddha and the demon still behaved very indifferently, as if the rising temperature under the Great Sun Tathagata was not worth mentioning.
"indeed so."
"The little monk denies the entire human nature and denies all sentient beings because of love."
"The birth of life is a mistake."
“Without birth, how can there be suffering?”
"Let everything end, let the pain no longer continue."
"So this is the sad wish of the young monk."
The Buddha and the Demon knew that Chu Qianqiu's force had surpassed it and was above it.
But that's nothing spectacular.
When the Buddha and Demon were first born, they were nothing more than celestial beings. They faced the masters of the Maha Temple in the past and were directly suppressed and imprisoned.
It has not changed its mind until now.
Even if Chu Qianqiu can eliminate it, its ideas will definitely remain.
This is different from Taoism.
Dao evil spirit is an integral part of human nature. Chu Qianqiu can directly integrate it, but Buddha and demon cannot.
Only complete elimination can end all this.
Otherwise, there are still many people in this world who feel pain, and it will use its kindness to choose to eliminate everything and let all sentient beings in the world disappear together.
Chu Qianqiu took a deep breath, and he couldn't help but ask:
"Senior Buddha and Demon, I have a question."
"If a person is happy but dies because of his predecessors, isn't it because you personally created the pain?"
"There are many, many people who are willing to survive and who are willing to work hard to live."
Chu Qianqiu was looking for logical loopholes, not to attack, but to see what it was thinking.
Buddha and Demon smiled and said:
"That's just instinct."
"The road of life continues for the sake of continuation."
"Just like some people don't know why they want to reproduce, but they still do it as a matter of course driven by instinct."
"They think it's happiness, but it's actually delusion."
Buddhas and demons believe that the continuation of life is not due to liking or affection, but due to gene drive.
People do not make their own decisions.
So their happiness is not real happiness.
"If you put it that way, there is no real free will in this world."
"Hungry is driven by the body, thirst is driven by the body, and lust is driven by the body."
"Man is just a slave to his body."
Chu Qianqiu said in a deep voice.
He further understood the meaning of Buddha and Demon. In the eyes of Buddha and Demon, some happiness and emotions in the world are just reward mechanisms formed by genes to drive the body.
Sentient beings are more like puppets controlled by genes.
For example, eating will make you feel happy, and the great harmony of life will make you feel happy. These are all happiness controlled by genes.
"The donor fruit has the root of wisdom."
"So the young monk believes that only pain is real and not false."
"Only pain can make people see a little bit of reality."
"The pain here does not refer to physical pain, but to thinking about things."
Buddhas and demons believe that happiness is a trap left by the body, and pain is the most real human emotion, so they want to end it all.
Chu Qianqiu sighed softly:
"Senior Buddha and Demon, pain is also driven by the body."
"There are no emotions independent of the body."
"You can't be so dogmatic that the essence of life is suffering."
The Buddha and the Demon were not angry, but smiled and asked:
"Whether the essence of life is pain or happiness, we can put it another way"
"I dare to ask the donor, do you believe that Mahayana Buddhism really exists in this world?"
Chu Qianqiu fell silent. Before he could answer, the Buddha and the Demon replied affirmatively:
"The difference between Mahayana Buddhism and Hinayana Buddhism is whether it can save countless people."
"But there is only Hinayana Buddhism in this world, because Buddha has no way to do it."
"If there really was Mahayana Buddhism, the world would not be like this. There would be too few people who could transcend."
"So we are discussing whether the nature of the world is mostly pain or happiness. In the final analysis, it is still mostly pain."
"So the young monk can only try to give a Mahayana solution."
The dispute between Hinayana Buddhism and Mahayana Buddhism is how many people can be saved in this world.
Chu Qianqiu understood what the Buddha and the demon meant.
It's like the education dispute in the previous life.
There are no students who cannot teach well, only teachers who are not good enough.
For a teacher who is outstanding enough, he can always teach his students well.
But here comes the problem, such good enough teachers are always a scarce resource.
You can't expect all teachers to be excellent teachers, and then these teachers who are good enough can teach every student well.
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Therefore, even Buddhas and demons do not believe that everyone can be saved.
For the sake of fairness, let’s just take them away together.
This is so fair.
Of course Chu Qianqiu would not be convinced and continued to retort:
"Senior Buddha and Demon, your problem is limited by the lack of per capita resources."
"The universe is very big. Technology and martial arts can be used to develop people's livelihood, just like the infinite avenue."
"We can create more resources and greatly increase the resources available to everyone."
"Let the process of life reduce pain and add more happiness."
"It is not impossible to have more happiness than pain."
“You cannot dogmatically deny the possibility of life.”
Chu Qianqiu is no longer the Chu Qianqiu of the past. He began to argue with reason, hoping to overwhelm the Buddha and the devil with reason.
If the measure of a society is the happiness index of the entire population, we can continuously improve the happiness index so that there is more happiness than pain.
This is the society in Chu Qianqiu's mind.
Have more security, have more freedom, and have more benefits.
In front of Wuliang Dao, Chu Qianqiu didn't think this matter was impossible.
The Buddha and the Demon did not refute directly, but told an astonishing piece of information:
"In the third realm of the Infinite Great Way, it is better for the donor to use it less."
Why is this?
"The Wuwu Avenue and the Infinite Avenue are also one of the sources of this sea of suffering."
Buddha Demon smiled and said.
What?
Chu Qianqiu was shocked. He suddenly realized why Abbot Yiyu and Master Tianyi refrained from using this supreme avenue.
"The energy source of the Sea of Bitterness comes from the Five Decline Qi and also from the Heavenly Tomb."
"The more you use the Wuwu Dao, the Wuliang Dao, the accumulation of suffering will quickly accelerate."
"The young monk also explored the celestial tomb, but he didn't gain much."
Chu Qianqiu's eyes widened. This Buddha and Demon had been to the Heavenly Tomb. How could it be suppressed? Could it be that he was pretending to be a pig and eating the tiger?
It's a pity that the Buddha and the Demon don't seem to want to explain the matter of the Sky Tomb, but changed the topic back:
"As for the donor, he mentioned the issue of happiness in human life."
"The young monk believes that the donor can do it for a while, but he can't do it forever."
"In the future, when the population fills the universe, we will eventually return to suffering."
Chu Qianqiu shook his head and said:
"Senior, future generations should consider the matters of future generations."
"We just try to do our best."
“How can a finite individual solve infinite things?”
"I believe in the wisdom of future generations."
The debate between the two sides has reached a dead end at this point.
The smile on the Buddha's face became even brighter.
"What a person who believes in the wisdom of future generations."
"Then let's see if the donor can take the little monk's move."
"After all, the young monk is also a warrior."
After explaining the truth, what should I do if I still can’t convince the other party?
Let the fight begin.
The Palm of Great Mercy and Great Compassion - Great Love without Self!
This is a move that can only be used once in a lifetime.
The body of the Buddha and Demon shows red Buddha light.
Its Buddha body is condensed from the water of the Sea of Bitterness.
Only now did Chu Qianqiu realize that it could have controlled the entire sea of suffering.