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Chapter 28 Early stage of melting wood

Under the control of Zheng Chen's mind, the wood spirit and the small metasequoia tree stuck together like two conjoined grasses.

Although the small metasequoia tree has spirituality, it has no consciousness, while the wood spirit is the soul that has been fused with Zheng Chen. Although it has no independent consciousness, it still has the consciousness dominated by Zheng Chen. Therefore, if the two are fused, it will be the wood spirit.

The spirit is the main thing.

The fire spirit still did not move away. After Zheng Chen rested for a while and restored the fire spirit's strength, the torrential flames once again enveloped the wood spirit and the small metasequoia tree that were close together.

Originally, without the help of the fire spirit, it would have taken at least ten and a half days for the wood spirit and the metasequoia sapling to merge. However, with the catalysis of the fire spirit's hot flames, the whole process was shortened to three days and ended.

After spending nearly a month in seclusion in the cave, Zheng Chen finally tried his best to successfully fuse the wood spirit with the small metasequoia tree. Although it was very painful, the final result made him smile for a long time.

Come.

Becoming a strong man has always been Zheng Chen's dream, and now he has finally taken the first step successfully.

Although the cultivation of emperor-level skills is very troublesome, if you persist, your future achievements will naturally not be low.

The wood spirit is integrated into the metasequoia sapling. The wood species still exists, and the wood spirit also exists, but the wood spirit is controlling the wood species. In the future, the wood spirit will actively absorb the wood attribute spiritual power, strengthen itself and the metasequoia sapling, so that the two can work at the same time.

Progress is the process of melting wood. When the wood spirit and the metasequoia sapling are completely integrated into one, and are cultivated to a certain extent, allowing them to practice completely independently, they have reached the realm of spiritual wood, and the cultivation and wood spirit are

The process of fully fused wood species is the state of wood cultivation.

Nowadays, the small metasequoia tree has reached the early stage of wood-melting in the cultivation of the wood-melting divine seal.

Next, Zheng Chen rested for another day, ate something, and when he returned to his full strength, he began to become familiar with the small metasequoia tree that had been fused with the wood spirit.

The current small metasequoia tree is relatively simple, but its overall power has completely reached the mid-level spirit gathering skill fluctuation after merging with the wood spirit. It is a little stronger than the fire spirit, so the fire spirit can no longer suppress it. Of course, the strength is only

Even if it is a step higher, the small metasequoia tree cannot suppress the fire spirit. After all, fire can overcome wood, but wood thrives on fire. This is very crucial, because only in this way can Zheng Chen's forward and backward meridians be balanced.

After the inspection, no abnormalities were found, so Zheng Chen moved the small metasequoia tree, which was still only half an inch tall, into the Nii Vein and made it enter the first large hole in the Ni Vein.

When the small metasequoia tree enters the reverse vein, it supports the reverse vein, but the reverse vein is not as strong as the forward vein. After the small metasequoia tree enters the reverse vein, it only moves a short distance, and the reverse vein connects to the direction.

The position of the Dantian was actually directly burst, and the small section of the reverse vein was directly shattered.

In desperation, Zheng Chen moved the small metasequoia tree back to his Dantian.

While using wood spiritual power to repair the damaged tendons, Zheng Chen was thinking about how to deal with it.

The reverse meridians are relatively fragile. Even if Zheng Chen endured the pain and forcibly implanted the small metasequoia tree into the first acupoint, the reverse meridians from the Dantian to the first acupoint would definitely be destroyed.

This section of the reverse pulse is neither long nor short, and it is an important location related to the Dantian. If it is completely damaged, repairing it will be very troublesome and take a long time.

After all, that part of the reverse vein is also a part of Zheng Chen's body. If it is damaged, and if Zheng Chen is seriously injured, even if the reverse pulse is still intact, his strength will be affected by the rupture of the physical muscles.

But now that the initial stage of wood-melting has been completed, it is imperative to practice the wood-refining divine seal. The small metasequoia tree must be implanted into the acupuncture points of the reverse vein, otherwise the consequences will be more serious.

After thinking about it, Zheng Chen didn't have a better way, so he simply moved his mind and once again mobilized the small metasequoia tree to go towards the first big hole in the reverse channel.

In a few moments, the tendons that started from Dantian and connected to the first large point of Xiangni Meridian were broken repeatedly. Zheng Chen couldn't help but tremble all over, and his face turned as white as paper.

However, although that section of tendon was broken, the metasequoia tree still successfully reached the acupoint.

Although the Ni Mei is not strong, the large acupoints in it are not as large as the Dantian, but they are enough to store a half-inch tall metasequoia tree. The acupuncture points in the monk's veins are actually the same as the Dantian, but the capacity of the Dantian is very small.

Large, it is like an independent space created by a monk in the body. The acupuncture points and Dantian can become wider as the monk's cultivation level increases.

After doing this, Zheng Chen took out a jade bottle from the storage bag, which contained two golden elixirs.

Those two golden elixirs were the third-grade elixir that Yun'er gave to Zheng Chen before she left - Huomai Dan. There were originally three pills, but Zheng Chen took one for his master Ge Shan.

Taking out a Huomai Dan, Zheng Chen took it with some regret.

Putting away the remaining Huomai Pill, Zheng Chen closed his eyes to dissolve the power of the medicine, allowing it to act on the broken tendons.

Although one third-grade elixir was used at this time, it could ensure that Zheng Chen could quickly repair the reversed vein, which was quite worthwhile.

The Huomai Pill is indeed the best among the third-grade elixirs. It has a miraculous effect on the internal injuries of monks, and it has an astonishing repair effect on the damage to the tendons and veins.

Three days after taking the Huomai Pill, the damaged tendons of the Ni Mei had completely healed, but the potency of the Huomai Pill had only been lost to less than a quarter.

Of course, the remaining medicinal power cannot be taken out, so Zheng Chen used all of it on the reverse meridians to make the reverse meridians stronger. When the remaining three-quarters of the medicinal power of the Huimai Pill was completely absorbed by the reverse meridians,

After being digested, the strength of the counter-meridian is no worse than that of the shun-meridian. Zheng Chen couldn't help but regret a little. If he had known this, he might as well have taken the activating pulse pill before practicing this time, at least he would be able to relax.

The pain of broken veins.

After the problem of the reverse pulse was solved, Zheng Chen turned his attention to the small metasequoia tree in the acupuncture point.

At this time, the big Nii Mai cave closest to the connection between Ni Mai and Dantian was filled with mist. Like all Ni Mei big caves, it was filled with wood-type spiritual power, but the difference was that there was an extra tree half an inch tall.

small metasequoia tree.

The small metasequoia tree looked like it was carved from green jade. It was not big in size, but it was filled with pure wood spiritual power. The wood spirit fused with it was like water waves, flowing around the small tree, engaging in real interactions with the small tree.

Fusion makes the small tree truly become the wood spirit, and the wood spirit truly turns into the small tree.

Zheng Chen tried to use the cultivation method of the Wood Refining Divine Chapter. The spiritual power of heaven and earth gathered on the top of his head, slowly penetrated into the body, and then entered the reverse meridians. As he passed through the acupuncture points in the reverse meridians, he was attracted by the wood attribute spiritual power in them.

Refining, the spiritual power of heaven and earth becomes wood spiritual power, and finally flows into the big cave with the small metasequoia tree. It is absorbed by the wood spirit and returns to the small tree, making the small tree slowly become stronger. At the same time, it also makes the wood spirit and the small tree stronger.

Small trees speed up integration.

Under the control of Zheng Chen's mind, the wood spiritual power contained in the metasequoia sapling can also be called upon by Zheng Chen at any time, flowing through the reverse veins, and of course it can also enter the Dantian.

Until this time, Zheng Chen's practice has come to an end, but it has only solved the initial stage of practice of the Wood Refining Divine Chapter, and the practice of complementing the forward and reverse meridians to form the yin and yang cycle has not really begun.

The reason why those with counter-vein will become very strong as long as they practice properly is not because of the advanced techniques they have practiced, but because of the amazing effects that can be exerted by the combination of counter-vein and shun-mai.

The forward channel belongs to the Dantian, and the reverse channel also belongs to the Dantian. There is only one connection between the two, the Dantian. The fire attribute energy of the forward channel flows into the Dantian, and then enters the reverse channel. After being blessed by the wood spiritual power, if you want to return to the direct channel,

But you have to turn around and walk along the reverse channel again before returning to Dantian.

If the wood spiritual power of the counter-vein wants to be refined by the fire energy of the shun-meri, it needs to first enter the Dantian, and then enter the shun-meridian. After walking in the shun-meridian, it also needs to turn its head.

Return to Dantian.

As a result, this kind of practice becomes much more difficult. Not only cannot the advantages of the reverse vein be fully demonstrated, but it will also make the complementarity of the two veins useless.

There is only one way to solve this problem, and that is to establish another connection point between the forward and reverse meridians. If the Dantian direction is the end point of the two meridians, and there is already a connection point here, then another connection point

, it needs to be established at the starting point of the two veins.

The starting points of the forward and reverse meridians are not very close, let alone together. Therefore, if you want to establish a connection point at the starting points of the two meridians, the connection point should be a tendon between the starting points of the two meridians.

There are countless tendons in the human body. Even the tendons that connect the starting points of two meridians, there are only a few, but they are relatively slender and fragile, and the acupuncture points in them are not open.

Therefore, it is particularly important to open up a tendon that connects the starting points of both forward and reverse meridians. However, although such tendons exist, they are too fragile to inject too much spiritual power, nor can they withstand the pressure of spiritual power to open the acupoints.

There is only one consequence of forcibly opening it up, and that is the rupture of the tendons.

After a tendon is broken, even if it is repaired, the acupuncture points in it cannot be unblocked. This is just one of the difficulties. Even if all the acupoints of the key tendon are opened, what if the tendon is so small and fragile?

Can it withstand the energy infusion and flow of both forward and reverse meridians in future practice? This requires that this tendon must become very strong after all the acupuncture points are unblocked, so that Zheng Chen can use both forward and reverse meridians.

Form a cycle and complement each other.

However, these two points are difficult for ordinary people with reverse veins to initially practice, unless the monk has a good fortune when his cultivation level is not high at the beginning. For Zheng Chen, it is not difficult to solve. After all, he

There is also a Vital Vein Pill. The most important function of the Vital Vein Pill is actually not to repair damaged tendons or heal internal injuries, but to help monks open up dead or dead arteries.


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