Chapter 214 The emperor is not as good as the emperor
When talking about Dong Zhongshu, we have to mention the predecessor of the Wei Dynasty, the Han Dynasty.
After Dong Zhongshu established Confucianism, he was not satisfied with the status quo and wanted to expand the influence of Confucianism. He contacted the Emperor of Han at that time and said that the ancestor of the Han Emperor killed the White Snake with his sword, which was the founding of the Han Dynasty in compliance with the will of God. It can be said that it is called Tianhan, and Tianhan is inevitable.
It cannot be limited to one state, its territory should cover the entire nine states.
At that time, the Han Dynasty was powerful and had a tendency to surpass the Zhou Dynasty, ranking first in the Nine Provinces. The Emperor of Han himself was still a Tianzong monk who had reached the stage of transcending tribulations. The Emperor of Zhou at that time could not compare with the Emperor of Han.
The superposition of the two factors made the Emperor of Han expand unprecedentedly, and he had the ambition to conquer all the nine provinces.
But the ladder to immortality has not yet been broken, and there is no force without an immortal behind it. Their ancestors of the Han Dynasty are just one of many immortals.
In this case, it is necessary to have a good theory to establish the Han Dynasty's orthodox status and make the Han Dynasty famous. Dong Zhongshu's theory of the induction of heaven and man is exactly what the Han emperor wanted.
So what if you are an immortal? Behind the big man is the sky.
The Emperor of the Han Dynasty had already thought about it. Instead of killing all the forces with immortals behind them and leaving behind inheritance and Taoism, he only needed to let those forces recognize the status of the Han Dynasty.
If you keep a straight line when doing things, the immortal will turn a blind eye and will not go down to the world to cause trouble for the big man.
In the end, the Han Dynasty failed and failed to overthrow hundreds of countries and dominate the Han Dynasty.
However, it showed the tyrannical national power of the Han Dynasty and made other forces envious. Although the Han Dynasty was defeated, it was still glorious.
This war that encompassed Kyushu did not shake the foundation of the Han Dynasty, and the establishment of the Wei Dynasty was not due to this war.
This war also spread Confucian thought, established the status of Confucianism, and made Confucianism one of the most powerful forces in Kyushu, with a wide range of influence comparable to Buddhism.
Therefore, Dong Zhongshu's goal was achieved.
Jiang Li felt that Dong Wuwei wanted to restore the glory of his ancestors.
Want to eat shit.
"Dong Wuwei, you know that the Human Emperor Palace will recruit a commander, but you don't know whether it will be decades or hundreds of years later, so you made preparations early and waited for my arrival."
"First, break away from Confucianism and show that you do not belong to any force and are neutral. This is a prerequisite for joining the Human Emperor's Palace. Of course, I believe you really want to break away from Confucianism. After all, Confucianism now listens to people in Dong Zhong."
"I..." Dong Wuwei wanted to defend, but was interrupted by Jiang Li.
"To become a leader, you also need to have good conduct and not steal or rob. This is difficult for other integration stages, but it is really easy for you to do. After all, this is the most basic thing for Confucian disciples."
Although the five commanders all have minor flaws of one kind or another, on the whole, their conduct is still passable.
The quality of Kyushu's combined period is uneven.
Some people become strong in order not to be oppressed by the strong.
Some people want to oppress the weak and become the strong.
In order not to be oppressed, some people become stronger and then change their original intentions and become vested interests, colluding with other strong people and oppressing other weak people.
The latter two are absolutely unacceptable to the Human Emperor's Palace, and the Fearless Alliance of the Great Sui Dynasty are all of the latter two types.
"But you feel that just because you have good conduct and are not competitive, you may not be able to earn more than other candidates for leadership, so you live in seclusion here, teach students, and prove that you are a good gentleman who is respected by others."
It is easy to understand. Dong Wuwei was committed to restoring the glory of his ancestors. How could he become a teacher here after failing in a competition with Dong Zhongren?
He taught to prove to Jiang Li that he was a good gentleman with educational virtues.
"Of course, it doesn't matter what you do or what your purpose is. You have indeed taught several batches of outstanding children. No one can deny it."
"But in order to show your loyalty to me, you banned your son from practicing and traded your son's future for some bullshit opportunity for other mortals to become monks!"
"Do you want to learn from Yi Ya Panzi?"
In ancient times, a king half-joked to the chef named Yi Ya that he was tired of eating all the delicacies from the mountains and seas but had never eaten a baby. The chef then dedicated the three-year-old child to cooking for the monarch. The monarch felt that he was loyal, so he trusted the chef.
add.
"I want to increase the number of monks, but I have never said that good talents should give up opportunities to those with poor talents!"
"In your opinion, those with good talents should give way to those with poor talents, right? Being your son is really the most unlucky thing in his life!"
"If you don't let your son practice, why don't you let your practice go and pass it on to others?"
Jiang Li was furious. Others asked his son to start practicing at the age of eight. Dong Wuwei stopped his son from practicing at the age of eight. This ruined his son's life!
The fifth level of Qi training at the age of eighteen is the same as when he first traveled through time.
Is it true that everyone is themselves and can thrive?
Dong Wuwei was silent and had nothing to say. Everything Jiang Li said was true.
In order to promote his ideas, one must get close to Jiang Li, and the position closest to Jiang Li is the commander.
There was always a time when the Human Emperor's Palace had to change its leader, so he would prepare in advance to create an image of an upright person, a role model for others, who worshiped the Human Emperor, so that Jiang Renhuang would look high on him.
Now it seems that the image he created was too strong, which actually caused Jiang Renhuang's dissatisfaction.
Dong Wuwei said hurriedly: "I am at fault for my son's problem. I can change it. But I am loyal to you."
"As the Human Emperor and the strongest person in Kyushu, you don't have the idea of ​​dominating the world? My three cardinal principles and the theory of the induction of heaven and man are all preparations for your domination of the world."
Jiang Li sneered: "Run the world? For whom? Can it make Kyushu stronger, or can it satisfy my selfishness?"
"Monks need to fight, so the Human Emperor Palace chose to let the forces of the Nine Provinces stand out, compete with each other, and promote each other."
"When there were extraterrestrial demons, they did not choose to unify Kyushu. Not to mention that now that the extraterrestrial demons are no longer a threat, Kyushu will become lax without foreign troubles. With pressure from other forces, there is still momentum to move forward. At this time, unifying Kyushu is
Do you want Kyushu to become a backwater?"
"Restore the order of the three cardinal principles. Is one of the three cardinal principles correct?"
"The king is the guide for his ministers. The king's orders are absolute. If the king makes mistakes, it must be the fault of his ministers. Do you think all kings are saints and will not make mistakes?"
"Father is the guide for son. You are the most typical example. If your son listens to you, his life will be ruined!"
"The wife is the foundation of the husband. Discrimination against female monks, and they are both monks, and the wife regards her husband as a god? Why is this husband so big-faced, and a woman can't live without a man? Ask people in the pure land of mortals, or Buddhist nuns, what do they think?
Do you admit your point of view?"
"The theory of the induction of heaven and man is even more ridiculous. The human emperor is the leader of the human race, but in your words he becomes the son of heaven. Do you think the emperor is worse than the human emperor? How can the human emperor be inferior to the emperor!"
"Be loyal to me and do it for my own good. It's ridiculous. It's all for yourself!"
After Yi Ya cooked his son, some ministers said to the king, "Everyone loves his son, but if his own son doesn't love him, how can he love the king."