"Devil?" The middle-aged master listened to the young man's words, shook his head gently, and then sighed, followed by a low groan. He didn't know what he was talking about. Everyone except the young man showed his face.
When he looked confused, the middle-aged master suddenly looked directly at the young man, "What?" When he said that, the middle-aged master paused for a while, and then said calmly: "It's the devil!"
"What is the devil?" After saying the first sentence, the middle-aged master repeated the sentence in reverse, but in a questioning tone. Although the voice was not loud, it sounded louder to everyone's ears.
The sonorous slogans spoken by the young people before were even more shocking to their hearts. After listening to the first sentence, many people showed confused expressions. After the words of doubt came out, it seemed that they were in their hearts.
Like a bell ringing, thousands of bright avenues appeared ahead.
But how can this young man who can question the master like this here be such an easy character? The young man showed a solemn look for the first time, looked at the middle-aged master, and made a gesture of invitation, pointing his finger.
But he followed the direction where the middle-aged master sat and guided everyone before, completely treating himself as a master. The middle-aged master didn't take it seriously, and followed the young man's gestures and walked forward, walking to the previous position.
, also followed the young man's wishes and sat aside, but the young man took the spotlight and sat in the middle of the hall, looking at the people in the courtyard.
When everyone didn't understand what the young man meant, the young man suddenly laughed. After laughing, the young man stood up again and stared at everyone. Many people were stared at by his eyes full of attack.
After dodging for a while, few people could look at him. Seeing this, the young man turned to look at the middle-aged master and said: "These are your sentient beings; these are the followers of the Buddha; that's all.
"
The middle-aged master was not moved by the young man's arrogant words. He just said calmly: "Three thousand worlds and hundreds of thousands of sentient beings all have their own way. No one can change it. What the Buddha said is a guide."
. Even the images of traffickers and lackeys are all born from the mind. If you drive away the inner demons, you can see the Buddha image. It is the mind that makes the Buddha, and it is the mind that is the Buddha."
Then the middle-aged master said in a seductive voice to everyone who was already thinking of retreating from the young people's attention: "Why don't you go back? Why don't you come back?"
"Hmph!" But it was the young man who heard the middle-aged master's words and snorted coldly and said, "Didn't the Buddha always emphasize that the Buddha will not save those who cannot be saved?" Then the young man pointed his finger at the people in the courtyard, disdainfully.
He glanced at it and said, "Them? How do you get there?"
"They have their own inner demons to overcome, and Buddha will only guide them."
"How can you go there?"
"You have already reached the other side, why do you need to cross again?"
Everyone was shocked. In the eyes of the master, this rebellious son who had offended the Buddha had actually reached the other side. What a privilege it was. The look in their eyes when they looked at this young man again was completely different. What was less was the grudge, and what was more.
It's a reflection.
However, the young man did not stop. After the middle-aged master finished speaking, he asked directly again, his tone was a little more urgent than before: "You, how are you going to cross!"
"The sea of suffering is boundless, and there is no shore to turn back to. If we want to survive, there is no way to return."
"There are indeed a few times where he said, 'I swear I won't become a Buddha until hell is empty, and I will realize Bodhi only after I have saved all sentient beings.'" The young man looked at him and said. No one could tell or hear whether he was speaking truthfully or ironically, "Since
If so, then I will ask again, for Zheyang! How can you cross it!"
The middle-aged master couldn't help but frowned when he heard the young man's question. This was the first time the middle-aged master showed dissatisfaction after facing the young man's trouble. He just watched calmly as the young man took it lightly.
The master of his words finally showed his emotions in front of people at this moment.
It turns out that the master is also a human being, many people who don’t know the truth think like this, but who is Zhe Yang in the young people’s mouth? Many young people who come here don’t know about this Living Buddha, but they haven’t waited.
They slowed down to think about this problem and let the words of the people around them bring their thoughts back.
"Ye Yizhe, Master Zheyang is not only the most profound person in Tibetan Buddhism, but also the belief of the entire Xi Zang people. Don't forget, he is still your master! How can you say such words?"
The group of people who didn't react at all when they saw the young man's provocation jumped out at the moment, with a slightly angry tone, but after all, they were people who had been baptized by the Buddha's nature and did not show too many emotions, but if
Anyone who is familiar with them will know that their anger is the ultimate level of their outburst.
In the minds of people like Zheyang and others who know the inside story, he is completely a god-like existence. The spiritual leader of the plateau is the Dalai Lama, but he is not. For Tibetan Buddhist believers, those who are real are not revealed to the world.
The master is the belief in their hearts. Since Master Padmasambhava founded Tibetan Buddhism in the ninth century, it has continued to this day. The reason why Mozhen is so holy in the eyes of Tibetan Buddhism is also because Master Padmasambhava suddenly enlightened to Buddhism.
It is here that the theory of "Baima" comes into being. And Master Zheyang is also the one who seems to be the most understanding among the contemporary Tibetan masters. They all also know that fifty years ago
There is a name "White Horse Temple" that attracts all Tibet. It is also the place where Master Padmasambhava was enthroned. The person who taught Buddhism there fifty years ago was Master Zheyang, but Sang Teng came here later.
After that, the activities there just stopped.
The person who came was naturally none other than Ye Yizhe.
The middle-aged master is naturally Sang Teng.
Seeing such a group of people jumping out at this time, Ye Yizhe was not surprised at all. He brought the topic to Master Zheyang and never thought about being able to escape unscathed. In other words, he did not want to retreat at all.
When the other people saw the confrontation between them and the young man who had no reaction before, they slightly understood why they had no reaction when Ye Yizhe defended himself with the middle-aged master. They all knew Ye Yizhe, but only for a moment.
Their attention is focused because they want to see and hear how young people respond.
How could a person who could be accepted as a disciple by the greatest master of Tibetan Buddhism be a charlatan? At this moment, those people had another thought in their minds. Ye Yizhe really came to argue with this middle-aged master about Buddhism.
, with such a mentality, recalling Ye Yizhe's previous words, I actually felt that Ye Yizhe also had a feeling of being out of the world.
However, Ye Yizhe obviously would not get what they wanted so easily. Seeing the angry expressions of everyone, Ye Yizhe just smiled disdainfully and repeated: "As for Zheyang! How are you going to cross!"
The voice was a little louder than before, as if he wanted to spread the voice out, but in this empty hall, the voice only aroused waves of echoes, and then disappeared.
Ye Yizhe actually ignored everyone's questions and allowed them to question him. He just looked at Senior Brother Sang Teng sharply, as if he wanted to get an answer from him. If he hadn't listened to his previous words, he would have
I think he is a person who comes to ask for advice with an open mind, of course, if you don't look at his eyes.
Everyone looked at Sang Teng. This question can be said to be a question that cannot be answered at all. For a powerful person like Zhe Yang, if Zhe Yang has not become a Buddha, then he will be criticized by everyone, because in
In the minds of many people in Plateau Province, Zheyang is already a god, so why do they need his disciple to transform? And if Zheyang has already reached the other side, then it is contradictory to his previous words. You can have it yourself.
The understanding of "If I don't go to hell, who will go to hell", then how can Zhe Yang, who is called the "real living Buddha", go to the boundless other shore?
"The most important thing for all Buddhas is to save all sentient beings and never abandon all sentient beings." Sang Teng suppressed the sudden surge of emotion and thought for a while before saying, "Buddhas are enlightened beings, and sentient beings are no different.
He is an unenlightened Buddha. Bodhi is essentially nothing, so how can he stir up dust? Ye, you are obsessed with it."
Sang Teng's answer was even more clever. Since all Buddhas would not give up on living beings, how could Zhe Yang give up? It is precisely because he was nostalgic for the mortal world that he never became a Buddha, and he was a truly enlightened Buddha.
But doubts arose in his mind. Ye Yizhe had always refused to come to the Potala Palace. If he came suddenly this time, something might really have happened. Thinking of this, he vaguely had a bad idea.
"Looking?" Ye Yizhe said with a "haha" after hearing his words, "I am a native of the mountains, how can I have such great principles as you? I only know how to stick to what I insist on. Hell will not be empty for a day, and I will not
To become a Buddha, Ksitigarbha's great wish will only bring about the merits of reciting Amitabha, which is hundreds of thousands of times more than reciting Ksitigarbha Bodhisattva. This is the common people!"
After saying that, Ye Yizhe walked towards the door without any hesitation. Just when he was about to walk out of the temple, he suddenly turned back and looked at Sang Teng. When everyone saw him turning around, they suddenly felt very strange, unlike before.
, there is no evil spirit at all, there is no difference between him and thousands of sentient beings, he is not the same person as before.
"Master, let's go."
After leaving these words, Ye Yizhe turned around and walked away. Many people, including Sang Teng, were suddenly startled when they heard these words. Then they clasped their hands together, as if praying for something, and sighed.
After making a sound, he said: "Master, Amitabha."
As if he knew what was going on behind him, Ye Yizhe's distant voice came in again: "I see all living beings in Jambudvipa, and every thought and thought is not a sin. Haha, every thought and thought is a sin. Okay."
A person who sacrifices all sentient beings to save them is just bullying the common people!"