typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 167: The Manchurian Butcher: The Era of the Butcher Knife

Threading wires through people's ears and noses and leading them around like cattle or sheep seems a bit inhumane.

However, compared with the four large jars placed in the last carriage, this "shepherd" was so kind, so kind that those "shepherds" felt extremely lucky for their fate.

The four jars were filled with Manchu "human pigs" whose hands and feet had been cut off. The four people were Shideba Achang'a, white-armored soldiers Anba Lingwu, Anahuzhan, and Han army guerrilla Li Dequan.

The reason why the four people were tortured was that they refused to surrender. In Shi Dayong's words, these four people were all men who were determined to die and their loyalty was worthy of their master. Unfortunately, he did not need these heroes, and he did not need any of them.

need.

Shi Dayong, who had no patience and couldn't see the four heroes, simply had their hands and feet cut off and stuffed into a big jar. He wanted to show the world how miserable it was to be a Manchu and a slave of the Manchu.[

Shi Dayong didn't have a clear idea of ​​whether such an approach was cruel or not. After seeing so much life and death, his tolerance for blood and blood sometimes seemed incredible to him.

A vicious gambler is perhaps the best portrayal of him.

Or perhaps, God sent me to this era to be the "Butcher of Manchuria".

Humanity, benevolence and righteousness are all fucking bullshit to a gambler; even more fucking bullshit to a gambler who is used to killing people.

Others laugh at me for being too perverted, but I laugh at others for not being perverted.

In this era, it’s all about who is more perverted, who is more inhumane, and who is more cruel.

Butcher's Knife created an era that belonged to Manchuria by no means only!

The knives in the hands of us Han people are not only used to kill chickens and pigs, we can also use them to kill people.

When we no longer recognize the true words of saints in books, we will wield the butcher's knife.

The butcher's knife is a symbol of national rejuvenation; the butcher's knife is a symbol of the strength of the Han people.

Today, we live in this land and stand here bravely! Standing on the land that belongs to the Han people! Standing on the white mountains and black waters, the land watered by our ancestors with their blood and dignity!

Behind us is the land of the Central Plains, the thick soil that gave birth to me and raised me, and is the center of the world's attention!

And now, standing in front of me is a nation, a nation groaning in humiliation!

In the forty-eighth year of Wanli, after that war ended, the pride of our nation was gone!

Those victors are riding on our necks and domineering. They trample on our dignity at will, the dignity of the most noble nation on the Asian continent!

At this time, in the center of this whirlpool, what should I, Shi Dayong, do?

There is no doubt that I should raise the butcher knife in my hand to save my nation and prove our pride to the world.

When the Manchu cavalry entered the Central Plains, our nation sank into such a sad state. Perhaps, most of them just wanted to save their lives. They were afraid of death. They just wanted to get a job as a slave and fight against the invaders.

in exchange for food rations to survive.

Perhaps, what they did is right, because life is really too important.[

But there is something more important than life in this world, and that is freedom! That is dignity!

As long as the Manchu flag still flies above the white mountains and black waters, our dignity will not exist!

As long as those filthy Manchus run rampant in our land, our dignity will not exist!

As long as this country called Ming Dynasty is not ruled by us Han people on the Asian continent, our dignity will not exist!

As long as the people who belong to the country say that they are China when chatting, our dignity will not exist!

What we need is not to live like a dog, but an era where we don’t have to be afraid of the alien butcher’s knife!

All of this cannot be obtained by morality and kindness. To obtain all of this, we can only rely on the only weapon - the butcher's knife!

Let us bravely wave the butcher knife in our hands, let us regain the glory of our ancestors, and let us create a prosperous era that belongs to the real Han people!

Butcher knife! Butcher knife! Butcher knife!

Cruel! Cruel! Cruel!

If a dog bites us, we will naturally bite him back!

If you kill one of me, I will kill your entire family!

If you occupy an inch of my land, I will drive you into the cold Arctic sea!

The military reports sent to the capital about great victories and defeats were inconsistent, but they also contained profound meanings.

Zu Dashou's payment of gold has been confirmed, but what is not confirmed is that Zu Dashou is dead.

Pretending to be confused and pretending to be confused, since the Manchurian side did not spread the news of Zu Dashou's death, Shi Dayong was naturally happy to continue pretending not to know. While he was busy dealing with the aftermath, he began to plan how to obtain the wealth left by Zu Dashou.

The excited Qiu Hejia was busy reporting the victory to the capital, but his name, Shi Dayong, was not included in the document reporting the victory. In addition to Qiu Hejia, the governor of Liaodong, the person who signed it was Sun Chengzong, the manager, and then a group of civil servants, but not a military general.

.

This made the generals in Jinzhou very dissatisfied. Ge Qing, Liu Zeyi, Wang An and others who participated in the defense of Jinzhou even went to the governor's office to make a fuss over it. Even Zuo Liangyu was surprisingly angry. If he hadn't been waiting for a reward from the court, he would have just

I am afraid that I have already led my troops back to Changping.

After all the hard work, Shi Dayong was not even named on the document reporting the victory. Naturally, Shi Dayong was angry, but it was hard to get angry. He only came to Qiu Hejia to find him and told him that he should immediately lead his troops to build slaves.

Only when the head, the captured Jiannu and the golden dragon flag were sent to the capital did he know about Qiu Hejia's painstaking efforts.

Qiu Hejia asked him to show up in the capital in person, so that the emperor could see with his own eyes the greatest contributor to the defense of Jinzhou.

"Don't take off your mask all the way to the capital, and don't take it off when you get to the court. Only take it off when the emperor asks." [

Before setting off, Qiu Hejia warned Shi Dayong that he must wear a bronze mask to the capital. No matter who asked him to take it off, he should not take it off. In short, he would not take off his mask until he saw the emperor.

What a painstaking effort!

Shi Dayong understood that his disabled face could actually be his greatest asset.

A blessing in disguise is a blessing in disguise.

After meeting Chongzhen, what should I say and what would he think of me?

Should I ask Ying to pacify Gao Yingxiang, Li Zicheng, Zhang Xianzhong and other bandits first?

It seems that it is not unreasonable to pacify the domestic situation first before fighting against the outside world.

In the midst of his thoughts, Cao Bianjiao rushed over and pointed behind him: "General, Sun Jinglue has sent someone to pick us up!"

In front of us, the majestic Shanhaiguan Pass is vaguely visible. In front of us, flags are fluttering, and hundreds of riders are coming in the dust.


This chapter has been completed!
Previous Bookshelf directory Bookmark Next