After giving the reply that I, on behalf of the imperial court, will definitely uphold justice for you, Dayong suddenly shuddered. He suddenly turned into a Meng Yuan eagle dog in the Yitian plane, sharpening his sword to attack the Mingjiao who led the peasant uprising.
The feeling of getting started.
Monks, Taoists, nuns, um, Shaolin, Wudang, and Emei are all here, but I don’t know where Kongtong and Kunlun are?
But I don’t know if there were masters like the Light Master in Islam at that time. If they broke into the camp late at night and stabbed me, it would be an injustice. Well, we have to strengthen our defenses to avoid capsizing the boat in the gutter...
After monks, Taoist priests, and nuns came to accuse the Muslims of occupying temple property and injuring temple monks (Taoists), many Han people came to complain of being oppressed by the Muslims.
There were so many people that Dayong could not listen to them all by himself. In order not to chill the hearts of these Han people and prevent them from coming back with hope but returning with disappointment, Dayong asked Guo Yi to lead a group of people.
The guards were there to record the cries of the Han people. As a local and a member of the yamen, Chen San was also designated to receive the people.
There are countless complaints from Han people about being oppressed by Muslims, ranging from killing people to stealing chickens. Chen San said this in more detail.
For example, if a Han man raising sheep was robbed of his sheep on the road and stabbed, the person who robbed him was from the village not far from his home. In the past, he reported to the government, but the government did not care. Now I heard that the commander-in-chief of Lushun
He dared to fight back, so he came here crying, hoping that the commander-in-chief could help him get the sheep back, and also ask the person who hurt him to pay for the medicine.
Some Han people who opened a shop came to complain, saying that they were being forced to buy and sell goods, and they also regularly collected protection fees from them. If they did not pay them, their shops would be smashed in broad daylight, and the government did not dare to take care of them.
A butcher who sells meat in the city also came to complain, saying that since the number of Hui Hui attacks on Tang Yin increased, his butcher shop would be smashed up by Hui Hui every now and then, and he himself had been beaten several times.
Not only does the whole family depend on this butcher shop for a living, this butcher has been working hard with the Huihui for a long time, and he still can't stand it until now.
A restaurant owner came to complain, saying that since he opened a steamed vegetable restaurant across the street from his home, he has been returning to the restaurant all day long to cause trouble, making it impossible to do business.
The person who came to ask the Commander-in-Chief of Lushun to uphold justice was actually a police officer from Tangyin County. He replied that two years ago they had caught a cattle thief. I didn’t know he was a Hui at the time, but he hadn’t been escorted back to the county seat.
On the way, dozens of people came to rescue them and even injured them. The policeman returned to the city and prepared to report to the county magistrate. As a result, as soon as the people entered the Yamen, they were taken back to Ma Laosan by the policeman.
He was beaten and injured, saying that he was blind and dared to touch the Huijiao people. The fastman's leg was beaten lame at that time. With Ma Laosan and Huijiao there, the magistrate did not dare to take care of him until he heard that Ma Laosan was killed by the Lushun Army General.
The people were beaten to death, and the Lushun general was willing to come forward to uphold justice for the monks and Taoists, so he had the courage to cry with the support of his brothers.
An old Confucian scholar also came to complain, saying that he opened a private school in the village to teach children to learn the Three-Character Classic and the Thousand-Character Classic. However, after the Huihui came from the neighboring village, his private school could no longer continue. Those Huihui relied on their large number of people.
Forcing the children to learn some scriptures and convert to their religion not only injured the old Confucian scholar, but also injured the parents of the children who argued with them. It was so cruel that no one dared to control it. Unheard of in Lushun
Lord General Bing dared to fight against Hui Hui, so he brought a group of fellow villagers to ask Lord General Bing to seek justice, rescue the children who were forced by Hui Hui to study scriptures, and bring peace to Tangyin.
All Han people say that children can steal things. When they are young, they steal chickens and dogs. When they are older, they dare to steal cattle and sheep. When they grow up, they dare to kill people.
Some Han villages that were robbed have strengthened their protection against the Huihui. Cattle and sheep are not so easy to steal, so the Huihui people began to steal the cattle and sheep. Some people's sheepfolds became empty overnight. Although the landlords could afford to raise cattle and sheep, they were all landlords.
Large households have some status and status in the county, but it is useless to report this matter to the government. As for the common people who raise one or two sheep in a scattered way, they have no way to appeal, and they swallow it in their stomachs with bitterness and tears.
Some Han people in some places said that even if they caught Hui Hui stealing things, they would not dare to do anything to him. They would occasionally send him to the government, but within two days the person would come back without even being punished.
You said it was annoying? After the replay came back, they bullied them even harder, and even molested the women in the village. Some of the bolder ones even committed crimes. Several girls who were ruined were hanged. That's it, the government
Regardless, the villagers did not dare to fight to get it back, because there were so many of them, hundreds or thousands of them at a time, all wielding swords and guns. However, the villagers were so honest that they did not even have enough to eat, so how could they have the strength to fight with them?
They fight hard, but there are not so many men fighting with them.
There was an incident recorded by the guards. An old man was herding sheep on the roadside at noon. He was suddenly knocked unconscious. When he woke up, the sheep disappeared. According to the villagers who saw it, the murderer who beat the old man with a stick was Hui Hui from the village. But this
After hearing this, the old man's family did not dare to say anything. The bodyguard asked why, and the answer was simple. There were many people in the family. If they went to find someone, they would definitely be beaten. It was useless to go to the government. Maybe they would be beaten by the government instead. So he would be beaten again.
If you are beaten, you might as well just put up with it.
The guards were silent on the spot. When a group of honest and responsible villagers faced a group of thugs that even the government could not control, what could they do? If the government did not uphold justice for the people, but instead punished the victimized people as troublemakers,
Is this world still called the world? Fortunately, these Han people really abide by the law and live in peace with the world, otherwise they would have followed the example of the bandits and rebelled.
There was a rough man who said that he saw a man grazing a group of sheep in his wheat field, and his land was being ruined. The man immediately became furious and rushed to the man and yelled at him, asking him to drive the sheep away immediately.
Let's go. Unexpectedly, the other party didn't buy it at all. After a few disagreements, the other party picked up the sheep whip and whipped him. He grabbed the other party's sheep whip and broke it. The other party became angry and shouted that he would bring thousands of people back to let him have a taste of the power.
This man was also bloody. Without saying a word, he went back to the village and copied a kitchen knife and was about to fight this time. However, he was stopped by the uncle who came after hearing the news. The uncle first reprimanded the big man, and then humiliated the man.
Hui Hui persuaded him to leave. The man was angry, but his uncle said that you can do it for this one Hui Hui, but can you do it for the thousands of Hui Hui who will come to take revenge later?
In order to protect themselves from Huihui's harassment, some villages dug ditches adjacent to Huihui Village. This ditch not only blocked Huihui's sheep from accessing the wheat fields, but also prevented Huihui from stealing at night. But no one arrived.
A few days later, in full view of the public, people who returned to the village went out in large numbers to fill up a section of the ditch, and then drove the sheep over to eat the wheat fields. After that, things became more and more serious. The theft phenomenon changed from rabbits not eating grass beside their nests.
, it developed to the point where people first get the moon on the terrace near the water, and then it progressed from still holding the pipa and half-hiding the face, to now opening the skylight and speaking openly. Due to the incompetence of the government and the weakness of the villagers, sneaking back home is no longer enough, and they even go to Han people's homes to rob them by open fire!
Hui Hui will steal everything except pigs, but in this year of disaster, people will not survive, so why talk about raising pigs? Sometimes, the last small bag of food stolen by Hui Hui may be the life of several members of the family.
Without the last half bag of food, the family would have to starve to death. If the Han people who starved to death in other places were to some extent due to persecution by bandits and the government, many Han people near Tangyin were
They were starved to death by the Huihui.
After the rogue bandits from the northwest entered Henan, the Huihui became more and more arrogant. They secretly colluded with the bandit caravans and secretly committed murder and expropriation. What they secretly did not conceal was setting up strongholds as bandits, burning, killing, looting and committing all kinds of evil.
After hearing so many stories about the Huihui oppressing the Han people, Dayong summed up the reason why this situation occurred. First, the government was afraid of trouble and allowed the Huihui group to be manipulated; secondly, the Huihui people knew that the Han people were all gentle-tempered and would not fight until they reached a dead end.
They are willing to take risks, even if they dare to risk their lives, they are still one person, not a group of people, so they can bully these Han people by relying on their large number of people.
When one or two people face a group of organized thugs with weapons, they are simply unable to resist.
............
When the country is in crisis, we miss our good generals, and even more so.
The disaster of the Donkey Cult broke out every time when China was in a national crisis. At the end of the Tang Dynasty, the Donkey Cult in Guangzhou massacred more than 300,000 Han people and took over the city of Guangzhou. It thought it could become the local overlord in Guangzhou, but in the end it waited for someone even crazier and more unreasonable than it.
The yellow nest!
Huang Chao's peasant army lacked military rations and often ate human beings. They moved thousands of miles to Guangzhou. The army had no food for a long time. Therefore, the 400,000 donkey believers became the food in the peasant army's belly and ate them all.
, eat to the point of extinction.
At the end of the Southern Song Dynasty, Quanzhou Donkey Cult Pu Shougeng had been in China for several generations and served as an official in the Southern Song Dynasty. However, when the court was in trouble, he stabbed the Southern Song Dynasty in the back and slaughtered all the Song troops in Fujian. Even the clan was exterminated, and he formed the Semu
The human and naval forces blocked the last Song army to go to Luzon to establish the country, completely ending the possibility of the Southern Song Dynasty's restoration.
The Mongols had few people. After occupying the Song Dynasty, they introduced the Semu people from Central Asia as lackeys to oppress the Han people and stationed troops in various places in the Song Dynasty. As a result, Emperor Taizu Gao raised the flag of righteousness to drive away the Tartars and restore China, and dealt with these Mongolian and Yuan thugs.
With a wave of his hand, the Semu man ordered the local officials to kill all those with Semu who had returned to adulthood, and to castrate those who were under adulthood. This is how Zheng He, the Three Treasures eunuch, came to be.
The donkey believers were frightened by Emperor Taizu's thunderbolt tactics and surrendered voluntarily. In order to prevent the vassal from killing them, Ming Dynasty had no choice but to let Semu surrender and assign them to border guards. In order to reduce Ming's wariness, Semu people took the initiative to call themselves Hui.
Now is the time of national crisis in the Ming Dynasty. Although Dayong does not know the crimes committed by these Huihui Donkey believers against the Han people in history, he does know that the Donkey believers are born traitors in non-Donkey countries. They are simply impossible
Integrate into our Han society, because the blood of thugs is flowing in their bodies.
For more than a thousand years, we Han people have shed enough blood and tears. We can no longer trust these donkey believers, including Hui Hui. If we believe them and allow them to live around us, we will wait until the central court of our Han people declines.
, there is no doubt that those extremely devout donkey believers wearing white hats, under the leadership of those servants, will wield the butcher knife against our descendants, chop off the heads of our descendants one by one, and humiliate us one by one.
's children.
Dayong's thinking is very simple. Since there are Hui rebels led by such a big bandit as Lao Huihui among the rogue bandits, then these fellow Huihui religious people are potential rogue bandits. Combined with the reality of Huihui's oppression of Han people in Tangyin territory, Dayong decided that since
The Huihui like to bully us Han people and are determined to use their beliefs to destroy the Chinese civilization of us Han people and make us Han people extinct. So we'd better take action first and eliminate these potential unstable factors while exterminating the bandits.
No matter how united the Huihui are, they can't defeat our Han organized army. As long as we are willing, there will never be any Huihui in this world.
...........
I have said too much. This section is no longer the content of the novel. Although I tried my best to use the most appropriate language to describe it as a story and insert it into the novel, my literary imagination is limited, so the writing is a bit stiff and somewhat detached from the content of the story. I hope
Readers don't need to mind. The names of these two chapters are a joke, just to downplay the content of these two chapters. After all, the Harmony Army is too powerful.