Two hundred and forty-six, Shengshou Wanjin Temple
Although Chen Qi has never been a monk, he is well versed in Buddhism. Along with other brothers and sisters, he also does things in a orderly manner...
When Chen Qi put on the imperial cassocks and monk's robes, someone behind him praised him sincerely: "He is indeed the Jade Monk. Junior Brother Zhiguan has become a bit more handsome again."
Chen Qi turned around and saw a monk who was quite tall and handsome, but his eyebrows drooped slightly, making him look a bit sinister. At that moment, he replied calmly: "We who study Buddhism are not good at appearance.
He's just a stinker, why bother with beauty and ugliness?"
The monk laughed and said: "Since there is no need to care about beauty and ugliness, why doesn't Junior Brother Zhiguan disfigure his face?"
Chen Qi heard that this person was extremely cruel and had a vicious heart, so he smiled slightly and said, "Don't you still care about beauty and ugliness? What you learn from Buddhism and enlightenment is your original heart. With such external forces, you just distort your heart, and even your inner heart is distorted.
If you can't control your mind, how can you understand the Buddha's teachings?"
The monk never thought that Chen Qi would be so sharp-tongued. When he was about to refute, Chen Qi added another sentence: "Senior brother, my cultivation is stagnant now, which shows that there are five poisons raging in my heart. It is better not to talk nonsense with my junior brother, and learn more about Buddhism."
This is a serious scripture." After saying this, Chen Qi ignored the monk and left.
Chen Qi is not a kind person. This little thief could actually persuade him to disfigure his face viciously. This little thief holds a grudge in his heart. He doesn't mind letting this monk be ruined at the right time. Of course, Chen Qi will not just do it.
Disfigurement is so simple.
To cut off the grass, you must get rid of the root, and to kill, you must have a full family!
This is the basic quality requirement for a thieves. Chen Qi has already thought about when to refine this bald man into the dirty black light method and let him make out with those skull monsters.
Although Chen Qi had these thoughts in his mind, his face remained calm, just like the most up-and-coming monk, and the Buddha's light bloomed slightly on his body. This Buddha's light turned into a circle and protected him, just like Chen Qi.
Thirty-six monks from the Euphorbia Temple all released their own small magical powers. These people were all people who had opened the door to Buddhism and had at least one small magical power to protect themselves.
When the thirty-six monks were enveloped in various colors of Buddha's light, a loud voice of chanting Buddhist sutras spread far away. What these monks learned was different from what Chen Qi learned.
What I learned was the "Dragon Elephant Diamond Sutra" taught by the White Elephant Dharma King. This scripture is completely different from the "Great Bliss Vajra Fu Kong Mantra Samaya Sutra", but it is also a lineage of Buddhism and has many supernatural features. Chen Qi secretly
Memorize the Dragon Elephant Diamond Sutra and learn how to recite it by other monks.
Just when the monks of Euphorbia Temple were reciting scriptures, they resounded through the sky and condensed into the light of Buddha reaching the sky. The envoy sent by the emperor finally arrived. This angel was an old man in red robes with unicorns embroidered on his body.
It turned out to be a second-grade civil servant. Chen Qi heard someone announcing the official title and name of this civil servant, but he didn't hear it very well. Anyway, he didn't care much about this official, so he just pretended that he didn't hear clearly and continued
Meditate on your own.
When the envoy announced that he was coming to greet the monks of Daji Temple on behalf of the emperor, Zhizhen gave an order and stopped the chanting of scriptures. Then there were many red tapes, and Chen Qi couldn't identify them one by one.
They just followed the brothers and did as they were told. After being busy for a while, the monks of Euphorbia Temple, led by the envoy, recited scriptures all the way and entered the City of Ten Thousand Clouds. This time, they arranged for them to
The place where he lives is the place where he performs religious ceremonies, which is called Shengshou Wanjin Temple.
There were originally a few monks in this temple, and the incense was not very strong. Suddenly, there were more than a hundred monks, and they only occupied half of the building. You must know that this Shengshou Wanjin Temple, when it was prosperous, could accommodate
Thousands of monks are no longer as grand as they were in ancient times. Even though there are many more monks, it still looks desolate.
However, Chen Qi also knew that since the Emperor was favoring him and Venerable Fuhu was determined to run it, it would only be a matter of time before the Shengshou Wanjin Temple prospered. Anyway, the affairs of Buddhism had nothing to do with him. Chen Qisuo pretended
Monk Zhiguan is considered a person of considerable status among these monks, so he was also assigned a courtyard, and there were two young novices and four ordinary monks at his disposal.
Shengshou Wanjin Temple was originally a mountain peak in the City of Ten Thousand Clouds. The entire temple was built according to the mountain peak. It was later expanded several times, covering an area of more than a thousand acres and thousands of houses. Chen Qi was divided into
The courtyard is within the original scope of Shengshou Wanjin Temple, halfway up the mountain. Although it is elegant and quiet, and the courtyard is quite large, it is not very convenient to get in and out.
Chen Qi knew that although these monks seemed peaceful, there were also intrigues. Chen Qi being assigned to such a remote place was also the result of some secretly surging forces fighting with each other. Chen Qi didn't care.
, he just came here under a false name, and there was no point in arguing with these monks. He just brought two novice monks and four serving monks with him, cleaned the courtyard a little, and moved in without saying a word.
This group of monks is headed by Monk Zhizhen, and this great monk is also responsible for many entertainments. At this time, it is less than a month before the emperor's holy life, and the auspicious day chosen is not long away. Monk Zhizhen does not know how many things have happened
He was so busy that he had no time to supervise these junior disciples, so every day he brought a few caring monks with him to visit various important people in the court, in order to build his reputation first.
Monk Zhiguan was originally a spy, so how could he be particularly close to others? Therefore, Chen Qi was not among the close friends of Monk Zhizhen, and had nothing to do every day. He only recited scriptures in his courtyard, hoping that
Can make further progress in Buddhism.
Speaking of which, Chen Qi also found it strange that when he condensed the Eight Divine Dragon Flags, he opened his eyesight and understood the Vajra Samadhi method. Later, when he condensed the "Emperor's Golden Sutra", he also realized the step-by-step Lotus Divine Foot Power.
, when evolving the Udumbara Flower, he also comprehended the great formation of the Vajra Embryo in the Two Worlds and Ten Directions. When he condensed the Taishang Celestial Dragon Armor, he also practiced the Celestial Dragon Chanting.
However, when he was concentrating on the Vajra Zhuo, he did not realize any minor Buddhist magical powers. Although Chen Qi did not care about the Buddhist cultivation, he was not without some regrets. He mingled among the monks in the Euphorbia Temple and listened.
I have read the "Dragon-Elephant Vajra Sutra" many times and I know that it is also a Buddhist classic. It has its own mysteries like the "Great Bliss Vajra Buddha Mantra Samaya Sutra". I retreat every day and recite the sutra. I must first read it carefully.
What is the difference between this sutra and the Samaya Sutra of the Great Bliss Vajrayana Mantra that I have learned? Is it possible to realize a small magical power again, or to practice the small magical power that I have already understood more deeply.
Chen Qi was now named Zhiguan and could no longer use the original spells at all, including the Four Great Secrets, the Taishang Dragon Transformation Secrets, the Sun-Eating Divine Ape Transformation, the Fire Crow Formation, and the Dragon and Tiger Chief Photographer's True Law to Control Ten Thousand Beasts.
If used, he can only use Buddhist magic. Although he has also understood the three consciousnesses of Buddhism and has four small magical powers to protect himself, if he is really ruthless, he can also bring out the demonic heart of the underworld.
However, Chen Qi always felt that he was prepared for any trouble and had more skills at his disposal, so that when encountering problems, he would be able to use more methods to solve them.
"Dragon Elephant Diamond Sutra" is the essence of White Elephant Dharma King's lifelong cultivation and contains supreme principles. According to the method of "Dragon Elephant Diamond Sutra", you only need to practice step by step. If you have good talent, work hard and are diligent, when you get the opportunity, you will be able to
It can open up the true knowledge of Buddhism and comprehend various minor magical powers.
Chen Qi retreated and recited for three days, and gradually realized some magical effects. Although he was not able to comprehend a small magical power, Chen Qi had a vague feeling that if he could understand it from this volume of "Dragon Elephant Diamond Sutra"
If something comes out, maybe it can break through the fourth consciousness of Buddhism and understand the mystery of nose consciousness.
Chen Qi knows that each of the nine Buddhist consciousnesses is extremely mysterious. If the fourth consciousness, nose consciousness, can be refined and swallowed, it can filter the vitality of heaven and earth, greatly multiply the speed of cultivation, and can also distinguish
There are many breaths, and you can identify spiritual herbs and poisons. After cultivating the Buddhist nose consciousness, you can easily improve your skills and accumulate enough powerful magic power to break through the fifth consciousness, body consciousness.
Buddhism's body consciousness is just like the Taoist state of refining qi to become a gang. Only by cultivating body consciousness can one be considered a small success in Buddhism.
Chen Qi had never thought about turning to Buddhism before, but since refining the underworld demon heart, the demon heart has broken through all the way, opened the five senses of Buddhism, and developed thirty-two kinds of small magical powers. Chen Qi also
I can't help but covet it. Although there is one disadvantage in Buddhist practice, it is that it relies heavily on sudden enlightenment. It is said that it can be achieved in an instant, but it cannot be achieved and there has been no progress for decades. But Chen Qi has now opened the three consciousnesses of Buddhism.
If one can cultivate the nose consciousness again, the body consciousness will not be far away, and he will be equivalent to a Taoist Qi Refiner who has refined Qi into Gang.
As for whether we can go further, it is not too important. After all, there are only a dozen or so people in this world who can achieve the golden elixir. Among the ten golden elixirs of good and evil, many of them are based on the combination of dragon and tiger.
Only external forces such as the Heavenly Pill can advance to this level. That's why Gu Guiling said that they have the combat power of the Golden Pill, but do not have the cultivation level of the Golden Pill.
When Chen Qi studied the "Dragon Elephant Diamond Sutra" behind closed doors, the Shengshou Wanjin Temple was already in quite a bit of trouble. Speaking of which, it was no secret. Immortal officials were enshrined in the imperial courts of all dynasties, and they were another type of official besides civil and military officials.
Although the immortal officials have no real power, they have a respected status and a very high rank. Therefore, there are also many side sects who want to join the imperial court and live a stable and wealthy life with their salary.
Venerable Fuhu wanted to bring his disciples into the imperial capital and become a pawn in the resurgence of Buddhism. Of course, he angered many people, including several heavenly masters of the current Dayun Dynasty.
The Celestial Master is a third-grade immortal official. Although he is below the real person, he is above the master. At the time, Wang Changsheng was only a fourth-grade master. Although these Celestial Masters are not from famous sects, they are
Although he was born in a noble family, he was not weak in Taoism. Monk Zhizhen visited various officials, gave gifts, and made it clear that he was going to do something big. How could these immortal officials tolerate it?g!~!