Four hundred and eighty-seven, the seventh consciousness Mana consciousness
Originally, Chen Qi planned to continue to practice the Dragon and Tiger Chief's True Law of Controlling Ten Thousand Beasts and the Taishang Dragon Transformation Technique. However, his accumulation of these two Taoist secrets was already strong enough. Apart from diligently cultivating the magic, he did not know what to do.
How to "break through" the realm.,,
At this time, the little thief suddenly opened his Buddhist consciousness, and couldn't help thinking: "Anyway, it is too difficult to break through the soul in a short period of time. It is better to try Buddhist Taoism. If you can build a golden body first, then you can achieve it."
Buddha is nothing more than a good path, and it will not affect my ability to cultivate my soul in the future."
As soon as his Buddhist consciousness opened, the small magical powers that Chen Qi had cultivated gradually gathered into a group, forming the prototype of relics. The relics are similar to the Taoist golden elixir, but they are completely different. A relic
Zi is a small magical power that has been cultivated to the forty-sixth level or above. Buddhism does not have golden elixirs or Taoist foundations. It does not matter in what realm the small magical power is realized. It will not be ineffective just because it is realized late.
Cultivation to a high level.
Chen Qi has cultivated a total of 108 minor magical powers, and there are 108 relics of various colors, shining brightly in the sea of consciousness of this little thief, especially the two realms and ten directions of the Vajra Embryo Treasure Formation.
The relics look colorful, and there are countless layers of rays of light. There are countless Buddhists reciting scriptures inside, just like a concrete and tiny little Buddhist kingdom.
This was the first time that Chen Qi had some thoughts and wanted to practice Buddhism seriously. He chose Zhengduo, but he was not worried about the practice. He first chose his favorite ""
The Great Dharani Void Treasure Sutra of the Immortal King, uses his magic power to recite the mantra and vibrate the physical body. Although Chen Qi's magic power is not enough to awaken the so-called "480 million dragons and elephants" at the same time, he can
It can be regarded as touching the threshold of this realm. Just after practicing the mantra for more than a hundred days, the authentic Buddhist magic power in Chen Qi's body vibrated, and the physical body became like a stainless pagoda of glazed glass. The magic power of the eye consciousness can already be seen, "Maadhara"
The sutra "Ni Xu Kong Zang Wu Guo Ming Wang Sutra" is spreading from the Dantian, throat, and skull to other places.
The most minute parts of the body in these three places, called "Dragon Elephant Insects" in Buddhism and "Hongmeng Insects" in Taoism, have all been engraved in the Sutra of the Great Dharani Void Treasure Wushu Mingwang.
.Every one-thousandth of a dragon-weevil, which is as small as a hair, already has a complete volume of the "Great Dharani Void Treasure Sutra of the Immortal King" circulating around.
As Chen Qi's mantra-reciting power increases, the power of the "Great Dharani Void Treasure Sutra" gradually spreads from the Dantian, throat, and skull.
Chen Qi felt that his physical body immediately became more powerful, and his strength and magical powers also increased by the second.
Tens of days later, the scriptures of "The Great Dharani Void Treasure Sutra of the Immortal King" have been spread throughout Chen Qi's body. All the so-called 480 million dragons and elephants have the existence of this scripture.
When Chen Qi saw that he had reached the extreme level in his practice of this sutra, he changed it to the "Samaya Sutra" to practice.
He had the foundation of the "Great Dharani Vajra Buddha Sutra", and within a few dozen days, the "Great Bliss Vajra Buddha Mantra Samaya Sutra" was also imprinted into the body, and the smallest things that make up the physical body were imprinted on him.
Each of the "480 million dragon-weevils" has a scripture "The Samaya Sutra of the Great Bliss Vajra Buddha Mantra" imprinted in its body.
After Chen Qi's physical body was tempered by two different volumes of scriptures, the black and yellow energy that had been dormant also penetrated in. In an instant, every inch of Chen Qi's physical body was tempered, allowing Chen Qi to
His body turned into an existence like a black and yellow divine crystal. Each of the tiniest "dragon elephant insects" that made up the body had a black and yellow aura in addition to the two volumes of Buddhist scriptures.
But the black and yellow energy tempered the physical body to the limit, and all the power hidden in Chen Qi's body seemed to be opened up at once. A strange feeling that he had never experienced before filled his whole body in an instant, Chen Qi
In the sea of consciousness, a sudden change occurred. The original one hundred and eight relics suddenly vibrated and emitted a pleasant sound of joy, just like countless people praising Chen Qi. All his moral qualities are perfect and all his actions are in line.
The laws of nature and human principles, all thoughts are great, bright and righteous, all words seem to point directly at people's hearts, breaking through many obstacles...
"Is this the seventh consciousness of Buddhism, the feeling of mana consciousness?"
Chen Qi seemed to believe it or not, but this feeling made him know that his Buddhist cultivation had taken another step forward, and he had become a Buddhist disciple in the Seven Phoenix Realm. No one could pass the opened seventh consciousness of Buddhism, Mana Consciousness.
The opening of mana consciousness is just like the foundation of Taoism. As long as Buddhist disciples are willing to pursue supernatural powers, they can gradually comprehend the 108 small magical powers one by one. However, for Buddhist disciples, magical powers are just side effects.
There is no need to invest half of the energy. Instead, it is the Buddhist principles of compassion and the true meaning of Buddhism that many Buddhist disciples strive for. After all, as long as the golden body is cast, these small magical powers can be achieved without cultivating. All the previous efforts to pursue magical powers will be
After building a golden body, it is just a waste of time. Moreover, cultivating various small magical powers also consumes countless time and energy, which makes it easy for people to get lost. In the end, there is no progress in the cultivation of Buddhism.
Therefore, among Buddhist disciples, manas consciousness is a very important difficulty. Only by taking a step closer and cultivating Alaya consciousness, the eighth consciousness of Buddhism, can we have thorough wisdom, understand the principles of meditation, and break the attachment and confusion in our hearts.
Obstacle refers directly to Amara Consciousness, the ninth consciousness in Buddhism.
Chen Qi, an outlier in the Buddhist sect, has already mastered one hundred and eight small magical powers, so he does not have these troubles. After this little thieves realized the mana consciousness, he was able to learn from this unusual and mysterious power, which made people incomparable.
He was pulled out of a comfortable state. After all, he had already tempered his Taoist mind to the extreme state, which was far beyond the state encompassed by the Buddhist Mana Consciousness.
After Chen Qiba was freed from the mental state of manas consciousness, he turned to practice the "Dragon Elephant Diamond Sutra", one of the four major Buddhist scriptures in his hands. This time, he practiced the "Dragon Elephant Diamond Sutra" more than he practiced the "Dragon Elephant Diamond Sutra".
The Dharani Vajra Buddha Sutra and the Samaya Sutra were much easier, but in just ten days, the Dragon Elephant Vajra Sutra turned into hundreds of millions of volumes and was put into his body.
Every inch of his body, each of the "480 million dragon-weevils according to Buddhism" has three Buddhist sutras in his body. These sutras bloom with immeasurable golden light, passing through the black and yellow air, shining on Chen Qi
From the inside to the outside, it is pure and stain-free, just like glass. Even the sea of consciousness and the inner heart appear to be extremely pure and spotless.
Many of the distracting thoughts in Chen Qi's original thoughts were tempered when he was enlightened. At this time, the three major Buddhist scriptures and the black and yellow energy filled his body, and there was no longer any impurity in his body. This kind of transparency inside and outside,
Let this little thief refine his body and mind, and vaguely seem to be able to detect a trace of the great road.
Chen Qi saw that practicing this Buddhist technique had countless benefits for his understanding of the Great Dao, so he started practicing the Seven Treasures Wish-fulfilling Mantra that he had obtained from the Red Lotus Evil Buddha's Sea of Consciousness.
Chen Qicai started to practice the Seven Treasures Ruyi Mantra, and he sensed that all kinds of wishes were flowing between the heaven and the earth, and they were all connected to him. Although he had briefly understood the Seven Treasures Ruyi Mantra before,
Mantra, we also know that this Buddhist magic must be coordinated with the method of holding mantras, so when the Tao Te Ching was published, the method of holding mantras was also spread.
But then he just felt that he had gained more power of prayer, and did not notice any changes, so he always ignored the Seven Treasures Wishful Mantra. This time, in order to break through the realm of the soul, he wanted to change
After a long journey, I started to practice Buddhist techniques again. Unexpectedly, after practicing the Seven Treasures Ruyi Mantra, I immediately sensed the joys, anger, sorrows and joys of thousands of people. They were all secular people who had learned the Tao Te Ching and could not understand the Tao Te Ching.
He has also been unable to practice the various spells attached to the Tao Te Ching. He just chose the method of chanting mantras and recited them when he had nothing to do. There are also various prayers from Qilang Temple believers who have gradually spread all over the Dayun Dynasty, hoping that Chen Qi will help
They think about solving problems.
Chen Qi relies on his clear mind of Taoism, and according to the strength of the wishes transmitted from far and near, thousands of miles away, he uses magic to solve the problems of the people who hold the curse, and the believers of Qilang Temple. Unexpectedly, every time he solves a problem, he will gain more
The power of the wish will suddenly increase sharply, forming a rolling tide.
If it were anyone else, he could only last for a moment at most and would not be able to cope with so many prayers and wishes. However, Chen Qi relied on Tai Chi's deductive calculations and the numerous spells he knew to be able to solve problems.
Getting faster and faster, from being able to deal with two or three things in one moment, to a dozen, and in the last moment, it can solve more than a hundred troubles. The power of desire gained is like an avalanche, permeating the whole body, making the seven treasures have all their wishes.
The mantra gradually condensed into seven kinds of magical instruments, including the Diamond Prayer Wheel, the Wish-fulfilling Umbrella, the Divine Banner, the Golden Lotus Throne, the Polo Lamp, the Bodhi Tree, and the White Elephant Soul.
These seven kinds of magical instruments contain seven kinds of small Buddhist magical powers. The diamond prayer wheel corresponds to the Vajra Samadhi method, the wish-fulfilling umbrella corresponds to the seals of all heavens and small, the guiding banner corresponds to the guiding magical power, and the golden lotus throne corresponds to
It is the step-by-step Lotus Divine Foot Power, the Polo Divine Lamp corresponds to the Glazed Heart Lamp Technique, the Bodhi Tree corresponds to the Bodhi Heart Seal, and the White Elephant Yuan Shen corresponds to the Dragon Elephant Power.
Chen Qi was already proficient in these seven small magical powers, but they had not evolved into Buddhist magic weapons. After the Seven Treasures Ruyi Mantra swallowed up the infinite power of wishes, the number of restrictions on these seven small magical powers increased rapidly, and gradually
It means breaking through the seventy-two levels of earth evil restrictions. Chen Qi also did not expect that this Seven Treasures Ruyi Mantra was more mysterious than the three major Buddhist scriptures he had learned, and he was very happy for a while.g!~!