After a long time, Shi Xuan let out a long breath, and his body was covered with a layer of black stinking liquid. This was a very effective manifestation of body tempering. He used a cleaning technique to clean his body. Shi Xuan felt energetic, so He devoted himself to cultivation again.
This time, I visualized the breeze and the bright moon illuminating the true method. The process is the same. The breeze soothes the spirit and the bright moon illuminates the soul. The only difference is that the breeze brings a trace of wind-based Qi, which makes the effect of removing impurities in the soul more significant, while the bright moon drives the inner energy. The qi turns into the essence of the bright moon like rain from the sky, and also transforms the samadhi divine wind into it, and pours it on the soul, so that the soul is nourished by the spiritual energy of heaven and earth, becoming stronger and stronger. Compared with the visualization once during the out-of-body period, The effect is dozens of times better.
In the normal Qi-entraining stage, after completing the above two steps, the monks will attract the spiritual energy of heaven and earth into the body again. Because the body has been tempered by the true energy, the amount of spiritual energy of heaven and earth that can be introduced will increase. This process is repeated until it reaches the body. All the qi is condensed into true qi, which is a small step away from entraining qi. In this process, the body naturally produces internal qi, and the true qi is used less and less. It can only absorb the spiritual energy of heaven and earth again and use it Only by combining with inner Qi can it be condensed into true Qi again.
When the body is completely tempered by the true energy, every time you exhale and inhale, it will automatically absorb the spiritual energy of heaven and earth, and automatically generate the true energy of the divine wind of Samadhi instead of the internal energy, which is the completion of entraining the energy.
As for the great achievement of inducing qi, it means nine turns of true qi, turning the qi into liquid. The perfection of inducing qi means opening up the Dantian and the vortex of true qi.
However, for Shi Xuan, there is still one very important thing to practice before receiving the spiritual energy of heaven and earth again, which is to transform the samadhi divine wind true energy into the two qi of yin and yang. This is what is stated in "The True Interpretation of the Divine Wind of Heaven and Earth Liuhe" One of the main things missing.
Shi Xuan projected his spiritual sense onto the Samadhi Divine Wind True Qi, carefully experienced the changes in yin and yang, and slowly figured it out. One day, two days,... it took a full year for Shi Xuan to grasp such a hint of mystery. Using the method provided by "Baolu", the spiritual sense and the divine wind of Samadhi were intertwined. At the weakest point where the combination of yin and yang was combined, the secret method was cast. With a "buzz", Shi Xuan's mind went blank, his body was shocked, and he almost died. He couldn't control it, but fortunately "Baolu" emphasized control and mastery from the beginning. Shi Xuan could barely hold on and continued to use the secret method.
When everything stopped, the blue Samadhi Divine Wind Qi in Shixuan's meridian had disappeared, replaced by a black and white winding, but incompatible Qi. This is the two Qi of Yin and Yang!
Later, after Shi Xuan received the spiritual energy of heaven and earth again, he was able to receive more wind-based spiritual energy than before. In the process of combining the inner energy and wind-based spiritual energy, affected by the two qi of yin and yang, it directly turned into a black and white entangled yin and yang. Two Qi.
Then the two qi of yin and yang are used to temper the body and nourish the soul. If it hadn't been tempered and nourished by the true qi of Samadhi, the body would really not be able to withstand such ferocious yin and yang. Fortunately, Shi Xuan pressed the "Bao Lu" ", first use the divine wind of Samadhi to temper the body and nourish the soul.
When the practice came to an end, Shi Xuan mobilized the two qi of yin and yang in his body, and according to the yin and yang combination method of Samadhi Divine Wind Qi he just realized, he transformed the two qi of Yin and Yang into Samadhi Divine Wind Qi. After all, at this stage, Yin and Yang In addition to the much stronger effect of tempering the body and nourishing the soul, the second qi's attack, defense, and magic are inferior to the Samadhi Divine Wind True Qi, which will be Shi Xuan's main method during the qi-entraining period.
However, because Shi Xuan has understood the transformation methods of Yin and Yang Qi and Samadhi Divine Wind Qi, the two can be converted at will.
As time goes by, Shi Xuan condenses the true energy faster and faster, because in the later stage, the spiritual energy of heaven and earth that the body can bear has been greatly increased, and the soul's control ability has also been greatly improved after being nourished. The true energy and inner energy in the meridians
The ratio of Qi is also greatly increased, so condensing Qi is a process that starts slowly and then becomes faster.
Counting from the beginning of Shi Xuan's retreat, one day five years later, Shi Xuan slowly opened his eyes in a dark room, his eyes burst with light, illuminating the room, and his body exuded a faint pressure of spiritual energy. After such a long time
During the retreat, all the inner Qi in Shi Xuan's body had been transformed into Samadhi Divine Wind Qi, or the two Qi of Yin and Yang.
Because Shi Xuan has been able to control the true energy he cultivated from the beginning, there is no outward manifestation of the true energy being uncontrolled, and the pressure of the spiritual energy is much lighter than that of the normal Qi-entraining stage monks, but as a person at this stage
Shi Xuan's iconic characteristic can only be fully restrained after his spiritual thoughts and soul merge into a divine soul and his spiritual awareness turns into divine consciousness.
If a monk in the Qi-inducing stage often takes elixirs that contain the spiritual energy of heaven and earth, such as fire spirit pills, water spirit pills, etc., then it will take about two years for all his inner energy to condense into true energy. However, if they want to induce
It will take more than ten years for Qi to become small, because their bodies are not tempered enough by the spiritual energy of heaven and earth. After all, the elixir contains refined and much softer spiritual energy of heaven and earth.
For Shi Xuan, he did not take a single pill, and it took a lot of time to realize the changes in yin and yang. Although his body was well tempered and could absorb more spiritual energy from heaven and earth, in general, it still took a long time.
It took five years to successfully condense all the inner qi. But similarly, in one year at most, Shi Xuan was able to achieve a small success in concentrating the qi. In this year, there was no need to retreat and he could just keep practicing on a daily basis.
In the past five years, Shi Xuan has not been condensing the true energy, because absorbing the spiritual energy of heaven and earth is a process that cannot be greedy for too much and quick. If you are not careful, your body will explode and die. In addition to realizing the changes of yin and yang in the first year,
In the next four years, the extra time was spent on mastering magic weapons, refining magic weapons, and cultivating innate magical powers.
Xiaoyou Qingfeng Escape, Golden Dragon Armor Curse, Invisibility Concealing Qi Curse, Golden Blade Divine Wind Slash, Qi Watching Technique, and Yin Yang Eye are already fifth-level spells, and they only need to practice for more than one year before reaching sixth level. Shangqing Hand
Shu Lei is already a sixth-level magic, and it will take nearly five years to practice it to the seventh level. During the Qi-entraining stage, talented small magical powers can generally only be cultivated to the sixth level, except for those who originally have a grade.
Increase accordingly based on the level.
Because he was in his own cave, Shi Xuan, the offensive talent, had not yet tested the power of his small supernatural power, but the Golden Dragon Armor Curse, Invisibility Concealing Qi Curse, and Xiao You Qing Feng Escape were extremely powerful, especially Xiao You Qing Feng Escape, which could already control the wind and soar into the sky.
, traveling more than three thousand miles a day, this speed, according to Shi Xuan's understanding, can be ranked among the top ten in the air-entraining period, only slightly worse than those of thunder escape and light escape.
Among the magical weapons, the All-Seeing Shadowless Sword has a level of 35 restrictions. It only needs a few more months of sacrifice to reach the fourth level of perfection. It can already be regarded as a sharp flying sword. The Banner of Ecstasy has a level of 37.
The restriction requires more than half a year of sacrifice before the lower restriction. When the fourth heaven is perfect, the souls of monks in the out-of-body stage and below can be directly brushed out and imprisoned in the flags. After being brushed, the souls of monks in the entrainment stage may suffer.
He was traumatized and fell into hallucination on the spot.
As for Qianyang Qingdeng, Shi Xuan has already mastered the fifty-sixth level of prohibition, which means that the sixth level is more perfect, and it will take at least five years to master the remaining levels. However, the power is already beyond Shi Xuan's body. It ranks first outside of Taoism. Although burning mountains and boiling seas is a bit exaggerated, burning small mountains and boiling large lakes is still within reach.
As for the Broken Jade Art and Shaoyin Heart Yang Deficiency and True Fire, Shi Xuan also successfully practiced it in seclusion. The Broken Jade Art is a Taoist technique that stimulates potential. After successful practice, it has not been tried. And Shaoyin Heart Yang Deficiency True Fire Fire is to combine the Nanming Li Fire contained in a Suzaku feather with the anger, jealousy fire, love fire and other imaginary fires cut out in one's own visualization, and then temper it with the heart fire using secret methods, and seal it somewhere in the heart. This mysterious place becomes a mysterious fire that can burn reality as well as the soul.
In this retreat, another major gain Shi Xuan gained was the tempering of his mind and the transformation of his way of life and thinking. Many monks just couldn't pass this level and have since become crazy. Useless person.
After coming out of seclusion this time, Shi Xuan planned to go to the Ziqi Donglai Tower to take a look, because he wanted to see if there were any genius treasures that were suitable for him to practice the other three Taoist magical powers. Also, the "Baolu" was only available during the Qi-entraining period. The revealed content - regarding the refining of the natal magic weapon, a lot of precious materials are also required.
For monks, the only things that can be stored in the Dantian or other acupoints of the body are magic weapons or natal magic weapons. There are seven kinds of natal magic weapons given in "Baolu". You can choose any two to practice, because compared with normal monks, It is said that Shi Xuan's yin and yang qi still do not belong to each other, and one can sacrifice one natal magic weapon.
These seven natal magic weapons are: Tai Chi Diagram, Yin and Yang Bell, Yin and Yang Two Gas Bottles, Chaos Thunder Mirror, Liang Yi Bagua Immortal Clothes, Black and White Double Rings, and Du E Liang Yi Divine Sword.
From the perspective of a time traveler, Tai Chi Tu, a natal magic weapon that sounds very powerful at first glance, must be chosen. As for whether it is the same as the Tai Chi Tu in the previous life, that is another matter. Anyway, this Tai Chi Tu is being practiced. Qi period is an extremely mysterious magical weapon that integrates offense and defense.
Another natal magic weapon made Shi Xuan extremely difficult to choose.
The functions of Yin Yang Clock and Tai Chi Diagram overlap too much, so you don’t need to select them.
The main functions of the black and white double-ringed cylinders are both yin and yang, so you don’t have to choose them.
Du'e Liangyi Divine Sword sounds like a flying sword. I already have the Shadowless Sword of All Things, so it seems that I don't have to choose it. However, the Shadowless Sword of All Things requires not only the invisible divine iron, but also the real method to be refined in order to become a top-grade method. Utensil, um, to be determined first.
Liangyi Bagua Immortal Clothes is a pure self-defense treasure. Tai Chi diagram is enough, so you don’t need to choose it.
The Chaos Thunder Mirror is a treasure mirror that can emit Chaos Divine Thunder, Taiji Divine Thunder, Yin-Yang Divine Thunder, etc. Unfortunately, these divine thunders cannot be emitted until they become magic weapons. Before, they were only the Thirty-six Thunders of the Sky and the Hundred Heavenly Gang Earth Demons. Zero Eight Thunders are somewhat similar to our sect's magic weapon, the Heavenly Gods Thunder Mirror, to be determined.
The yin and yang gas bottle emits black and white yin and yang gas, which can be used to collect magic weapons and capture enemies. After loading the yin and yang gas bottles, activate the magic weapon with all your strength, and the enemies will turn into dirty blood in a matter of seconds. Of course, it can be absorbed. The realm of the enemy is related to the level of sacrificial refining of the magic weapon itself. And when used in turn, the enemy's dirty blood essence will be turned into bursts of nectar, which can be used to heal wounds and moisturize things. It is similar to the mutton fat in the legend of conferring gods in the previous life. Jade purification bottle is similar, to be determined
How to choose among these three natal magic weapons? Shi Xuan was extremely confused and even considered whether to consult his master.
——Sorry, I am busy with everything, so I can only write this chapter today. I will make up for it after the Spring Festival. Also, friends, which one do you think I should choose?