typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 120 Buddha, think

When the last flame was finally extinguished, only the twilight of a blue robe was left in the perishing heaven, and there was a dead silence with no living creatures within a thousand miles. It was not like the human world, but just like hell...

In the distance, at the end of Yiyun's field of vision, she saw a towering solitary peak.

He had already guessed that the end of where he was thrown away by the Qilin Emperor would definitely not be the sea.

After Gufeng is Beimengze.

Just when she was about to hit Gu Feng, Yiyun's figure spun quickly, and the deep purple inner light mist in the rotation flew in all directions with the unloading impact force, instantly neutralizing the force of the flying attack.

When Yiyun stepped on the cliff of the solitary peak, she was already so light that she had almost no strength. However, the rocks on the solitary peak and around the place where she landed suddenly collapsed, falling like rolling thunder, as if there was something about to happen.

Swallowed by rhyme, it's on the verge of being crushed to death!

Yiyun stepped on the falling rocks, and her body turned into a dark purple light and shadow, quickly shuttled between the falling rocks, but in a moment she had already passed through the falling rocks, and jumped onto the top of the lonely peak.

Looking as far as the eye can see, on the other side of the lonely peak is Beimengze.

Reeds grow everywhere in the water, and there are patches of tall and ancient trees in the middle of the water. Looking from the top of the peak, it is impossible to see the scenery under the trees clearly with the dense branches and leaves. But

However, Yiyun's consciousness could see that there were more than eighty soul waves inside, which were not considered weak, but definitely not powerful. They were not human, but fairy beasts.

The souls of the fairy beasts gathered together, and in front of them, there was another soul, a golden soul.

Yiyun jumped out of the lonely peak, her body was like cotton wool, but she fell across the ancient forest like a shooting star.

The flashing deep purple sword light cut off the branches and leaves, falling to the ground like a meteor, and landed in front of the gathered group of little fairy beasts.

The leading little fairy beast has unicorn skin scales, but it has the body of a wild boar, the head and face of a wild boar, and its four short and fat pig feet trembling, but it makes a childish "ouch" sound from its mouth.

Next to it is a little fairy beast with nine pairs of eagle wings on its back, a bull-headed dragon body, eight pairs of eagle claws on its chest, and four horse hooves under its body. Its skin and scales are jet black and shiny, and it really looks like an unruly one. One is owned by the Golden Dragon Concubine.

He was the child of Emperor Qilin; he was always the unruly child of Concubine Bai Long.

There are many little fairy beasts around and behind them, but most of them are not as unruly as their father, only like their mother, or only some of them have the shadow of unruly beasts. A group of young fairy beasts whose bodies have not yet really developed rapidly.

The tallest one is only Yiyun's waist. Fairy beasts and demonic beasts are very small when they are born. They are no different from the size of ordinary powerless beasts produced by their biological mothers and biological fathers, and they develop and grow more slowly. Except for special ones

Except for fairy beasts, this is not the case.

The small group of fairy beasts were full of spirituality and seemed to have a sixth sense. They stared angrily at a monk who came here earlier than Yiyun. Each little fairy beast made a childish cry in its mouth, which sounded nothing.

It has no deterrent effect at all, just a cute and interesting 'ouch' sound.

When Yiyun appeared, the group of little fairy beasts all ran behind him, treating him as a trustworthy savior.

The monk touched his bald head in distress. "Amitabha, monk, I look so vicious? Why are they all afraid of the monk? You look much more gloomy than the monk, and you are full of murderous aura, but they are not afraid of you."

"The opportunity is gone, why see you again." Yiyun looked at the monk in front of her expressionlessly. The Qilin Emperor and the unruly children indeed regarded him as a trustworthy savior who could protect them. Because although the little fairy beasts are very

They are small, but they have long been sensible. They have also met Yiyun, and through the mouth of Emperor Qilin, they have developed a special trust in Yiyun early. In the strange Beimengze, they carry with them the fear of strangers, and their love for Yiyun.

The unknown uneasiness gathered together, waiting for their mother or father, Emperor Qilin, to pick them up, or waiting for another person assigned by Concubine Bailong before leaving to pick them up.

However, the first one to come was an unknown monk. They hated the monk, so they became inexplicably wary of hostility. They roared angrily in childish voices and threatened with no deterrent gesture, trying to drive away the stranger.

The monk. At this time, the Yiyun they knew came. The little fairy beasts breathed a sigh of relief and ran behind Yiyun. They still grinned and roared "Aoao" in a threatening manner, trying to drive away

Strange monk.

"Amitabha, the monk is not here to kill people, let alone to eradicate the roots. The monk is very compassionate, and the monk does not like killing, so no one in heaven is left in despair. There is only one king of hell left in the underworld who can still control life and death, so he took over these cute little ones.

Guy, are you going to the underworld?" The monk looked at the group of little fairy beasts behind Yiyun with a smile, putting on a seemingly cute smile, and then made several kinds of grimaces, but unfortunately, the little fairy beasts

They did not relax their vigilance or reduce their hostility at all because of the monk's performance.

"Of course the Great Sun Tathagata will not be afraid of a group of small fairy beasts." Yiyun said indifferently. Indeed, the Great Sun Tathagata would not do such a thing. In the long history of the Three Realms, the number of times the Great Sun Tathagata personally took action was very limited. Because Buddha,

He is not a person in the world of martial arts. Without enough reason or necessity, the Buddha cannot take action or kill. Otherwise, the compassion of the Buddha cannot be reflected. In the past, every time the Great Sun Tathagata took action, there must have been powerful goblins and demons.

, let the Heavenly Court solemnly invite you. At that time, the Great Sun Tathagata, the Buddha of the Bliss in the Western Heaven, will bring the expectations of all living beings to slay demons.

The Destruction of Heaven is of course no exception. The vast majority of people in the world today are disciples of the sects to which Xitian Bliss belongs. These sects have asked Xitian Bliss to take action to destroy Heaven countless times. Xitian Bliss's action of destroying Heaven is still being criticized.

What most sentient beings want - a just battle to subjugate demons.

The Buddha said that laying down the butcher's knife and becoming a Buddha immediately is a gesture of compassion. That is to say, even a demon who has killed countless people can still become a Buddha as long as he puts down the butcher's knife, changes his mind, and devotes himself to the Buddha. A demon who has killed countless people can still become a Buddha.

If the devil is like this, how can the Buddha kill the ignorant and ignorant child of the fairy beast left behind by the "demon"? The Bliss of the Western Heaven cannot do it, and the Great Sun Tathagata of the Bliss of the Western Heaven cannot even do it.

"The evil Buddha thinks that the monk is here to kill you?" the monk asked with a smile, as unserious as before, completely different from the solemn and solemn appearance of the golden Buddha body under the sky in heaven.

"Why do you always call yourself monk?" Yiyun answered the question in a nonchalant tone, as if she didn't care at all whether the monk was here to kill him.

"A monk is a monk from the beginning. When he founded Buddhism in the Saha world, he was a monk. The Great Sun Tathagata and the Buddha of the Saha world are all titles given by others. The monk is just a monk who yearns for Amitabha Buddha's pure land of bliss in the west." The monk laughed.

He smiled, pointed at Yiyun, and added with a playful smile. "Similar to you, people in the world call you anything. They call you the Legend of Justice, and the Justice Fighting Immortal the most. But you always call yourself Yiyun, because you are the only one who calls you Yiyun."

Yiyun is your own name."

The monk threw a wild peach. The peach rolled down in front of the little Qilin Wild Boar Demon's mouth. Before the little Qilin Wild Boar Demon could react, the little Jie Ao, who was born to the White Dragon Concubine and looked exactly like Jie Ao, was already flapping its wings.

He ran forward and trampled the wild peach to pieces. "Amitabha, he is really like a ferocious beast." The monk said with a sigh. Yiyun did not answer, but did not agree, because he had already remembered it.

Jie Ao. Little Jie Ao is not Jie Ao. If he were Jie Ao, he would not be still standing calmly, but would have already attacked the monk.

"The monk won't kill you, the monk just wants to help you become a Buddha." The monk sat down on the dirt ground under the woods, crossed one leg, took off the bag of water from his waist, and drank it like a drink. "Monk.

You may not be able to go to the Western Paradise. You have a chance. Your chance is greater than that of a monk. If you become a Buddha, the chance of a monk will also be greater."

"You are not the first person like you to surrender as the supreme king of the world, and you will not be the last one." Yiyun was not surprised by the monk's persistence, although he didn't know why, but he remembered that he and he

Tathagatas have crossed paths with each other before. A long, long time ago...

"The monk is not recruiting you to surrender." The monk frowned in distress, and threw out a wild peach, which was still crushed to pieces by the little Jieao. "Behind the sky, there is also a Western Paradise. You are proficient in Buddhism.

, it’s not like I don’t know.”

The Saha world is the human world, including the world of all living things, and it is chaotic. Sakyamuni Maharashtra Tathagata is the Buddha of the Saha world, but there are other Buddhas in other dimensions, such as all the Buddhas in the Saha world, including Maharashtra.

The Tathagata himself always talks about Amitabha, Infinite Life, which is another plane, the Lord Buddha who is in charge of the bliss of the Western Heaven in the Pure Land world. That is a world with only Buddhas, only Buddhas, only real Buddhas.

The Western Bliss of the Saha world is just an ideal work of Mahavatha Tathagata, but so far it seems that it is a failure. The battle in heaven further proved the failure of Mahavatha Tathagata, but he did not give up. He used

The battle in heaven made it clear that the Buddhas in the Western Paradise represented his failure. He clearly hoped to use new methods and take a new path to continue his efforts.

"The nameless sweeping monk in the Shaolin Temple in the human world is one of your many mortal incarnations. The Buddhist temple of the Western Xia Guankou Zen Master, who showed me the white immortal world is also one of your many mortal incarnations." Yiyun has already figured this out. The opening of the three realms

Before, even the Buddhas in the Western Paradise could not enter the human world in an independent space, nor could the Buddha's power enter. However, the Great Sun Tathagata obviously could, but he could only enter reincarnation in the form of a mortal body, use the Dharma to enter reincarnation, and pass through the underworld.

The difference between being reincarnated and entering an independent space in the human world is that the soul of the Tathagata Tathagata can transform into many mortal bodies at the same time and move around in the human world.

This is not a strange thing. Buddha has been transforming, leading those who think they are suitable and have Buddha nature to lead to the bliss of the West. They incarnate into various different people, and the only thing in common is that they all believe in Buddha. Some

Even emperors believed in Buddhism all their lives, or even gave up their position as emperors in order to believe in Buddhism. The most representative example is the former Dali royal family. The nameless sweeping monk of Shaolin Temple is one of the many mortal incarnations of the Great Sun Tathagata.

Therefore, the nameless sweeping monk was able to display it at that time. After the opening of the three realms, the great Buddha hair of the bliss of the West was sealed with the demon Buddha seal. Therefore, the nameless sweeping monk did not kill any living beings until he was killed by Yiyun. He still wanted to

Yiyun entered Buddhism from the path of killing; therefore, when Yiyun was in the temple of Master Guankou Zen, it was then that she met a bizarre and advanced monk who allowed him to see the white fairy world...

It is a pity that the transformation efforts of Mahavairocana in the past did not lead Yiyun to the path of Buddhism, but instead created an evil Buddha who still insists on walking on the path of killing, but possesses the fearless power of Buddhism.

"Amitabha and evil Buddhas all know it. Monk is working hard. For the bliss of the Western Heaven and for the universal salvation of all sentient beings, he never has a moment of leisure. At that time, there were thousands of people in the world, and he was so tired that he was almost confused. It's a pity, it's a pity that the monk most wanted to

After the transformation, you turned into an evil Buddha..." The monk said, his tone full of sighs and regrets. "Evil Buddha... The bliss of the Western Heaven should not be like this. It should not be like this in life... The monk created

The Western Paradise is based on the idea of ​​compassion. It is a pity that many of the Buddhas it accommodated did not become Buddhas at all, but became demons in the Western Paradise. Mani Buddha dedicated himself to destroying the world, and the Holy Fire unified the world and destroyed all

Those who do not believe in Buddhism are killed, and rules and regulations are formulated to control the thoughts of believers. That is teaching, not the Buddha of the Bliss of the West. The Taoism of the Supreme Venerable is good, the Tao is the Tao, and the Tao is not a teaching.

Those who have attained the Tao talk about the Tao but do not teach. The Tao is like this, and so is the Buddha. The Buddha does not need to be taught. Buddhism in the Saha world is the first mistake I made as a monk. It was a mistake..."

The monk said with emotion, and threw out another wild peach. This time, it was closer than the last time. The little Jie'ao threw it out, but this time the little Jie'ao didn't crush the wild peach with one kick, but

After flapping his wings, he swept the wild peach farther away from the Great Sun Tathagata, and then trampled the wild peach to pieces. Little Jieao really wanted to be Jieao, and at such a young age, he had a heart that would never give up his guard.

Like a master of martial arts who is proficient in calculation methods.

The monk reached through the gap in the dense woods that spread out when Yiyun fell, and stared at the void behind it. "The monk is wrong, so we must find ways to correct it. Now the Western Paradise is finally peaceful, and the Western Paradise is like Manifo."

The magic city in there has disappeared... The Western Paradise is no longer the Western Paradise of the past, and becoming a Buddha is no longer a matter of having strong power. The Western Paradise needs Buddha, a real Buddha. Evil Buddha,

Come to the Western Paradise, you have a Buddha's heart. The Buddha's heart is unshakable and unchanging. The Buddha's heart is firmer than allowing change. Today it is a Buddha, and tomorrow it will be the change of a demon. That is not a Buddha, that is

The devil of bliss in the west..."

………………………………

Today’s third chapter, adding more words, supplements the fourth chapter of League Leader: Light Farewell. (To be continued. Please search Piao Tian Literature, the novel will be better and updated faster!)


This chapter has been completed!
Previous Bookshelf directory Bookmark Next