"Pure Yang Heavenly Book" is indeed advanced enough, at least much more advanced than "Pure Yang Kung". When I used the weak skill soul stone to enter "Pure Yang Kung", I could tell how many layers there were in the whole book by scanning it, but now I can scan it
However, the total number of volumes in Miao's "Chunyang Tianshu" cannot be detected.
Fortunately, the first volume of "Chun Yang Heavenly Book" can still be recorded, otherwise, Zheng Qian would have burst into tears.
After entering the soul space, words like a meteor shower immediately hit Zheng Qian's mind. But unlike outside the soul space, the speed of these words flowing through was much slower this time.
In the past, I could only read word by word or word by word, but now I can read it paragraph by paragraph. Of course, these paragraphs, like the previous words, still appear out of order. They are not related to each other, and many of them are
When I see the back, I forget about the front.
But after reading too many disordered paragraphs, I gradually assembled some orderly chapters. These chapters may not be useful for the time being, but fortunately, because they can be organized into chapters, they will not be forgotten so easily.
After gathering the words into chapters and then compiling them into a book, Zheng Qian's knowledge about cultivation continued to increase. After reading more chapters, he quickly changed from a novice in the cultivation world to an old master.
As his knowledge of cultivation increased, he continued to provide evidence for "Luo Shen Fu" and "Five Thunder Methods". Zheng Qian's understanding of the principles of spiritual refining in "Luo Shen Fu" became deeper and deeper; his experience in the use of Five Thunder Methods
, there are more and more, just waiting for him to test them one by one before they can be integrated.
But he still hasn't found the possibility of practicing in a heterogeneous body, not only because the cultivation theory is not suitable for heterogeneous bodies. There is also the most critical problem when practicing in a heterogeneous body - there is no true energy.
Since mental power can only mobilize true energy, but not qi and blood, it is impossible to imitate the wonderful sounds of the Five Thunders in a body without true energy.
But Zheng Qian was not discouraged. If it were so easy to learn Taoist and magical powers, the cultivation world would not encounter the Age of Dharma Ending. Even if Lu Chunfeng had obtained the Chunyang Heavenly Book for decades, hadn't he only learned a few Taoist and magical powers?
Thinking of this, Zheng Qian's heart became extremely calm. Anyway, his spirit stone can still buy three more weak skill soul stones. If he can't get it with one soul stone, then he can buy another one. If he has four soul stones,
Nothing could be done, so Zheng Qian had no choice but to give up.
Fortunately, Huangtian paid off, as long as you are prepared, you will always find opportunities. When the time in the soul space was almost half over, Zheng Qian finally realized the first small magical power from the "Pure Yang Book" -
—"Taming Animals with Divine Consciousness".
This small magical power can tame animals with its own consciousness like a trainer taming animals. All objects that have been tamed by the divine consciousness will be controlled by the divine consciousness and can be commanded like an arm.
Such magical power just solves the problem faced by Zheng Qian. As long as he tames the dragon's energy and blood, wouldn't he be able to freely mobilize the energy and blood with his spiritual consciousness? In this way, he can use energy and blood to replace the true energy, so that he can use energy and blood to replace the true energy.
The five thunders are righteous. They emit the wonderful sound of five thunders, shaking the body and spirit.
The so-called terms such as spiritual consciousness, consciousness, and ideas are just different names for the same thing. They all refer to something that relies on spiritual power to maintain thinking activities.
This kind of thing is magical and mysterious, so it is named "god" to express its magic, and is called divine consciousness. Divine consciousness is magical consciousness.
"Spiritual Taming of Animals" requires at least 10 times the mental power of ordinary people. To sum up, there are two main methods to achieve animal taming: one is emotional taming, and the other is violent taming.
The method of emotional taming is time-consuming and labor-intensive. But when successful, the effect is very good, and the final effect will be a bit like Zheng Qian and Xiao Kun. The method of violent taming is a method of failure or failure; either it succeeds once, or it fails later.
It’s very impressive that it was a success again.
Divine consciousness is inviolable, and almost everywhere where the attention is directed, there is the blessing of divine consciousness. When a person concentrates and puts all his attention on an object, his divine consciousness will also bless the object.
Ordinary people have little sense of this phenomenon because their mental power is too weak and their spiritual consciousness is weak.
If a person's spiritual power is much higher than that of ordinary people, then his spiritual consciousness will have obvious perceptions of objects.
This is the legendary sixth sense. You can perceive the existence of an object without using the five senses of sight, hearing, touch, smell. And you can not only perceive tangible objects, but also intangible objects.
When a person's spiritual power is ten times that of an ordinary person, his spiritual consciousness is already powerful enough to be clearly perceived by others. However, this is just a theory. Specifically, can people perceive their own spiritual consciousness?
It also depends on whether you know how to use it.
To the extent that it can be perceived by others, it means that the concentration of divine consciousness released and blessed on the object is already very high. It is precisely with such a high concentration of divine consciousness that is blessed on the object that the objects possess
The "god" can be sensed. Everything has its "god", but it's just different in strength and weakness.
When high-intensity spiritual consciousness is blessed on an object with a weak "god", over time, the "god" contained in the object can be assimilated. The "god" contained in the object will bless the object.
The "gods" above regard them as relatives and obey their orders. This is the so-called "emotional domestication" method.
For example, Xiao Kun has the same "divine" nature as Zheng Qian, so he regards Zheng Qian as a relative and only listens to his orders.
However, objects tamed using the method of "Taming Animals with Divine Consciousness" cannot fly freely in the sky like Xiao Kun. Because flying requires energy, Xiao Kun has been trained by the formation for hundreds of years.
After accumulating a huge amount of energy, he can control the shape of a large piece of heaven and earth and fly freely.
If you want to make your domesticated objects fly, you must consume your own mental power. Naturally, you will not be as free as Xiao Kun when flying.
According to the records in the Chunyang Heavenly Book, it takes ten times the mental power of an ordinary person to slightly shake an object weighing about 1 qian. 1 qian is 5 grams. Zheng Qian now has 30 times the mental power of an ordinary person, and can only shake 15 qian at most.
Objects weighing about 50 grams. And if you want to make them fly, the mental power required will be doubled.
The method of violent taming is to arouse one's own aggressive consciousness and quickly invade the items that want to be tamed, thereby achieving the purpose of taming them in one fell swoop. The so-called aggressive consciousness is also generally called Qi.
The most common categories are "majestic", "angry" and "brutal".
The majestic type is like official power, the angry type is like anger, and the ferocious type is like murderous intent. Among them, the two types of offensive consciousness, majesty and ferociousness, are more suitable for taming animals. Anger is generally used when there is majesty or cruelty.
It can only produce results if it is very brutal.
As a guy who is neither cruel nor dignified, no matter how angry you are, no one will be afraid of you.
It just so happens that Zheng Qian has killed many people. Although he still looks very gentle, there is already a trace of ferocity in his bones, so he can emit a spiritual consciousness that contains murderous intent. At the same time, he has just gained a spirit.
Characteristics - Longwei, it is a kind of supreme majesty.
Now that there is ferocity and majesty, with such complete conditions and urgent needs, it is natural to choose the method of taming through violence.
Zheng Qian wants to use the method of violent taming to tame the energy and blood in the dragon's body, so that they can be used by him and at his own disposal, they can emit five thunderous sounds and shake the body and spirit.
According to the method provided in "Taming Animals with Divine Sense", he spread his divine consciousness and sensed the energy and blood running in the dragon's body. Zheng Qian immediately issued the power of the dragon.
However, the dragon has just been fused with dragon blood, and its energy and blood also contains the meaning of dragon power, so it is not afraid of Zheng Qian's dragon power.
After being blessed by the dragon's power, Jiaolong's energy and blood did not react at all, and he still calmly ran along the original route. And with the continuous blessing of Zheng Qian's dragon power, the dragon's energy and blood also rebounded to Zheng Qian's dragon power.
This kind of situation made Zheng Qian feel that they seemed to be saying: "Don't think that you are the only one who has dragon power. We also have it. Who is afraid of whom?"
So Zheng Qian became angry and decisively sent out murderous intent. At this time, the qi and blood began to be afraid. With the continuous blessing of Zheng Qian's dragon power, murderous intent, anger... and various aggressive spiritual consciousness, these qi and blood began to operate according to Zheng Qian's wishes.
.
Success! Finally success!
Zheng Qian immediately mobilized the dragon's energy and blood and started operating it according to the requirements of the Five Thunder Zhengfa. The location where the thunder sound vibrated has also been determined. There is no crack hole, but there is a power generation organization, one thunder and one lightning, the thunder and lightning are intertwined.
It is the way of nature. So Zheng Qian wanted to use the five thunderous sounds to shock the dragon's power generation organization to see if it could achieve the effect of refining the gods.
As the Qi and blood circulated, the five thunderous sounds began to emit from the dragon's body. Sure enough, as soon as those power-generating tissues were vibrated by the thunder sounds, they emitted corresponding currents. This was consistent with what Zheng Qian had sensed before, the corresponding combination of the dragon's roar and the currents.
The scenes are quite similar.
The electric current responds to the thunder sound and fluctuates with a certain pattern. The thunder sound refines Zheng Qian's spirit, while the electric current strengthens the dragon's body, making it grow again. However, the energy stored in the dragon's body is no longer available.
How old is it? It grows very slowly.
As he continued to practice in this way, the thunder sound in the dragon's body became stronger and stronger, gradually spreading into the air and under the ocean, scaring away the birds in the sky and the fish on the bottom of the sea. At this time, Zheng Qian felt
The true dragon's chant actually appeared in his sea of consciousness.
Thunder, lightning, and dragon chants intertwined with each other, constantly shaking his spirit and dragon's body.
Zheng Qian felt that his mental power was constantly increasing, from 30 to 40 to 50... all the way up, until it reached 300. Zheng Qian suddenly felt that the bottle containing mental power was full, but his mental power
Still filling the bottle.
This feeling made Zheng Qian a little scared, as if he would explode at any time and lose his soul. But Zheng Qian quickly overcame this fear and continued to practice calmly.
He knew that this was exactly what was described in "Luo Shen Fu Chapter 1: Lie Que and Thunderbolt", when the spirit was about to enter the "Lie Que" state. Lie Que was not only an acupuncture point, a thunderbolt, but also a split and lack.
The splitting of spiritual consciousness and the reduction of mental power are the final results of the cultivation in the first chapter of Luo Shen Fu.
After knowing that this was a normal phenomenon, Zheng Qian didn't panic anymore and continued to use the Five Thunder Methods. The feeling that the bottle was about to burst became stronger and stronger, and finally at the moment when the soul space was about to disappear, it exploded with a bang.
(To be continued...)
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