For He Boqiang's visit again, the great wizard Inoyatila was very happy.
Especially when He Boqiang opened the oil paper bag, revealing five alloy bows and a pocket of fine steel arrow clusters, and then placed five daggers and two ax blades in front of the fire pit, the wrinkles on the face of the great wizard Inoyatila were all revealed.
It's time to smile.
With these sophisticated hunting bows, the hunters in the village will be able to hunt more prey.
Five daggers allow hunters to better dismember prey and peel off the skin intact from the prey.
Before the indigenous people were driven into this deep mountain swamp by the Green Empire people, the indigenous people had some trade relations with the imperial merchants. They could also exchange for some iron weapons from those merchants. As time passed, such sophisticated weapons were used in
It is rarely seen in the hands of indigenous people.
Those two ax blades only need to be equipped with wooden ax handles to turn them into good logging axes.
Molly happily received the bag of salt that He Boqiang brought to her. The pure indigenous girl hung on He Boqiang's body like a koala. She was so excited that she seemed to be showing her teeth and claws, and her big eyes were flashing.
He grabbed He Boqiang's ears with both hands and said loudly: "You really brought me so much salt. This much salt is enough for us to eat for a long time. Little Duck, you are so good!"
He Boqiang stretched out his hand and patted Molly twice on her smooth shoulders, and pulled her off her back. Molly nimbly stepped aside, picked up the clay pot, poured some water into it and put it on the fire pit to burn, and then pulled her off.
He took down a clay pot from the roof beam, took out a spoonful of honey and poured it into the clay pot.
The great wizard Inoatira looked at the clay pot in Molly's hand with some distress and muttered:
"Molly, don't waste my fragrant leaves and honey. Little Duck only likes to drink hot water and doesn't like to drink Wumuti. Save it, I only have this little honey!"
Molly snorted, completely ignored the protest of the great wizard Inoatira, and hung the pot on the beam again.
"Little Duck just doesn't like the taste of bay leaves."
Umuti is a refreshing and brain-clearing drink for the indigenous people. Because the local honey resources in the Gandaer Mountains are very limited, only the great wizard Inoyatila can drink this drink.
He Boqiang explained the purpose of his visit to the great wizard Inoyatila. He came this time to learn magic pattern cloak from the great wizard.
The biggest difference between the magic pattern structure and the magic pattern colonization clothing is that the magic patterns in the former are hand-painted by the inscription master. In addition to being painted on the leather of magic beasts, the magic pattern structure can also be painted directly on magicians and secondaries.
It is transferred to the above warriors to form a special tailor-made magic pattern structure.
The magic patterns on the magic pattern clothing come from the natural magic patterns on the body of Warcraft.
The inscription masters of the Green Empire have been studying this kind of magic pattern with great concentration. However, the magic perception of the people in the empire is weak, so it is difficult to see the natural magic patterns on the monsters. Moreover, the conditions required for the magic pattern to be reproduced are also very demanding, requiring the carrier itself.
Has good adaptability to magic.
In addition, magic pattern transplantation is an advanced skin grafting technique, which involves some advanced alchemy knowledge.
The great wizard Inoatila told He Boqiang that the magic pattern cloak she knew was incomplete. She relied on the 'eye of truth' to find the complete natural magic patterns on the monsters, then peeled them off and transplanted them into the bodies of the indigenous hunters.
, although this kind of magic-patterned colonial clothing can bring powerful power to the indigenous hunters, the violent carrying capacity and strong repulsion contained in the magic skin will also instantly tear the bodies of the indigenous hunters apart.
Only after using the 'Blessed Body' on the indigenous hunters to strengthen their bodies can the magic pattern colonization technique be used on them.
But even so, some hunters will still explode and die during the operation.
The Great Wizard of Inoyatila said to He Boqiang that the 'Eye of Reality' can only allow you to see those natural magic patterns, but it does not help you much in how to use it. If you want to systematically learn magic pattern breeding equipment, you still need to
Really understand the magical attributes and magical element affinities of these breeding equipment.
This knowledge needs to be understood through continuous learning, and the inheritance of this aspect by the indigenous tribes has been discontinued.
According to rumors, the indigenous people's clothing-clothing technology was learned by their ancestors from an elf sage who traveled to various planes. Presumably, the elven world should have complete magic-pattern clothing technology.
The great wizard Inoyatila told He Boqiang that if he had the opportunity, he hoped that he would go to the elven world where he could learn the real cloaking technology.
…
The great wizard Inoyatila then explained to He Boqiang how to colonize the carrier body with magic pattern colonization clothing.
The first step is to master the peeling technique.
In terms of skinning skills, He Boqiang recently asked Surdak for advice. In fact, Surdak's skinning skills are also wild, but he has always been responsible for skinning the team's trophies. Over the past few years, he has become a
Skinner, but he also has great shortcomings, and he also doesn't know how to teach others.
The second step in learning to dress up is to hold a sacrificial ceremony.
Obtain the power of the 'Eye of True' through the sacrificial ceremony, and then use the ability of 'Eye of True' to find the natural magic patterns on the monsters.
Finally, we have to peel off the natural magic patterns from the monsters. Unfortunately, we can’t just use any indigenous hunter to practice colonizing the magic patterns on these indigenous hunters.
Of course, the first thing to do is to hunt Warcraft. He Boqiang wanted to go out alone to try his luck and see if he could hunt low-level Warcraft such as Tim fish and Magic Antelope. However, He Boqiang was not a hunter and was not familiar with the nearby dense forest. He wanted to
It is very difficult to hunt the devil antelope in the forest.
With the help of Molly, the two joined the hunting team of indigenous hunters and followed them into the dense forest for hunting.
The indigenous hunters knew that the precious alloy bows in their hands were sent by this imperial man, and also knew that he was a distinguished guest of the great wizard of Inoyatira, so they were very polite to He Boqiang.
The indigenous hunters were barefooted and bare-chested, with only some sparse leaves around their waists. They carried alloy bows behind their backs, daggers and rattan baskets hanging around their waists, walking through the forest. They seemed to have been smeared with blood.
They walked through the dense jungle with a layer of slippery oil. This layer of oil not only prevented them from being bitten by mosquitoes, but also made it difficult for leaves and branches to scratch their bodies. There was a thick layer of calluses on their soles, making it difficult for them to walk barefoot.
Extremely fast in the forest.
This time, Molly also took off the leather skirt she had always been wearing. She just used a piece of linen straps to wrap her breasts up, and put on a leather armor skirt on her lower body. She had long wheat-colored legs, a slender waist, and rounded shoulders.
Exposed, she only carried a wooden bow on her back and a dagger tied to her thigh. She followed the hunter team and her movement speed was not slow at all.
The indigenous hunter held a wooden spear and walked through the dense forest for most of the day. Although He Boqiang tried to lighten the load as much as possible under Molly's persuasion, He Boqiang was still a little overwhelmed with physical fitness to walk such a long distance in one go.
At this point, he is even worse than Molly sitting on a branch of a tree, eating green fruits.
Since the indigenous hunters were very familiar with the nearby mountains and forests, they took He Boqiang to drill in and out of the mountains and forests, and searched for the habitats of several magic antelopes. Unfortunately, those magic antelopes that ran like the wind seemed to disappear out of thin air.
Same, not a single one was found.
The indigenous hunters then took He Boqiang to a swamp. Through the woods, He Boqiang saw dozens of giant swamp crocodiles that were seven or eight meters long living in the swamp...