Suldak followed this group of natives who were transporting food all the way north.
Seeing that Surdak was so generous, the natives even gave a skinning knife as a gift when they exchanged necklaces for wheat cakes. They wished they could give all the necklaces belonging to their relatives at home to Surdak in order to exchange them for new ones.
Get more of this peeling tool.
They usually even use some bone knives, and they tear and tear the skin when peeling it off. If a piece of leather is peeled off from a monster, it will become tattered if not careful.
Seeing the natives trying the sharpness of the skinning knives with their palms or arms, Suldak also gave them a few whetstones and told them that such skinning knives need to be polished and oiled frequently for maintenance.
A group of indigenous people seemed to be participating in a festival, they just stood there holding skinning knives and having fun.
In fact, Surdak received only five gems from this transaction and a dozen drilled magic crystals. These magic crystals will only be broken down into magic crystal fragments in the future.
However, if the five emeralds could be polished by a gem craftsman, they might be worth some money.
Of course, the value of these stones is much higher than those of skinning knives, but in the eyes of the natives, these green stones, which can only be used as decorations, are the least valuable things. On the contrary, those sharp animal teeth are the most valuable thing on their bodies.
something precious.
But compared with the skinning knives and wheat cakes, they took out the bone and tooth necklace without hesitation.
The captain of the transport team also told Surdak that if he arrived at the walled city, he could find more natives to make such a deal.
Surdak waved his hand and said that after he arrived at the walled city, these things would be handed over to Elder Ambrobi.
After getting familiar with these indigenous warriors, everyone had no worries when chatting.
Only then did Suldak know that Elder Ambrobi had almost devoted all his clan's efforts to start this war against the evil spirits.
Although all the tribes in Aigrod have this idea, the indigenous people also know that there is a huge disparity in strength between the two sides. Even if the indigenous people blow the horn of resistance, it will only accelerate the demise of the Aigrod clan.
This time, the elders of each tribe all supported Elder Ambrobi at the meeting, and a large number of young aboriginal warriors were recruited to the front battlefield.
These older natives are transporting food from behind...
Almost all of the wheat cakes that the natives exchanged for from Suldak were neatly strung up with straw ropes and hung around their waists.
Except for the first wheat cake, which was eaten by them in one go, no one would eat the remaining wheat cakes. They would still collect some ferns, moss, mushrooms, berries, etc. along the way, and put them all into earthen pots to cook.
Eat when cooked.
Surdak did not ask them why they did not eat these wheat cakes.
But the magician Basil saw these natives eating the vegetable soup boiled in the earthen pot with relish, and he was curious to try it. In fact, he just took a sip of the vegetable soup and almost vomited everything in his stomach.
come out.
Except for a little bit of salt, the vegetable soup was simply sour and bitter, with some weird plant flavor.
When the natives saw Basil's embarrassed appearance, they all laughed.
The indigenous captain looked emotional and said to Suldak: "After we drive away these evil spirits from Moyun Ridge and the forest returns to its original appearance, life here will not be so miserable.
When you come again, I'll treat you to a deer...'
Such teams of indigenous people transporting food can be found everywhere in the jungle, and everyone almost goes their own way.
Try not to follow the same route back to the Walled City so that you can find more food along the way.
Now the aboriginal soldiers have advanced the battle line to the foot of the northern mountain of Moyun Ridge, and the evil spirits have almost disappeared in this jungle, so there is no danger.
When night comes, you can actually see bonfires in the mountains and forests.
Through the gaps in the branches and leaves of the forest, the little bits of light were mostly small groups of indigenous people, and occasionally there were people standing on the top of the trees and screaming.
The other indigenous people have long been accustomed to it, and no one even raises their head to look for the sound...
When sleeping at night, Surdak wanted to leave Basil alone in the tent here, and then run to Aphrodite alone, take a good bath, and then lie down on the soft bed.
Have a good sleep in bed.
But Basil spent the whole night repairing his magic harpoon, and Surdak had no chance to sneak away.
Originally, when Surdak was still thinking about returning to Helensa City, he went to the magic shop to help Basil buy a floating magic circle rune board. Unexpectedly, Basil spent a whole night on it.
, and repaired his magic pot.
In the early morning, the mountains and fields are filled with light green mist, and the vegetation here is covered with dew.
The sun has not yet set on the mountains and fields, and groups of indigenous people have begun to move towards the north.
…
There was a rapid sound of horse hoofbeats, and Surdak turned around unexpectedly and looked in the direction of the sound.
The indigenous captain ran a few steps forward and jumped onto the branch of a big tree to see what was going on over there.
Surdak knew that the indigenous tribes rarely had groups of cavalry, and then the screams of those mounts gave Surdak the answer: it was a group of black-horned elk.
Unfortunately, the route taken by this herd of black-horned elk happened to pass by Suldak.
This allowed Surdak to see the group of female cavalry again. They were currently walking north with the female warrior with three feathers on her head. It seemed that they also wanted to return to the city.
The female warrior sat on the back of the black-horned elk, her face was pale, her lips were devoid of any color, and she looked very weak.
Surrounded by a group of female cavalry, they rushed northward.
Surdak did not expect that she did not recuperate on the southern battlefield, but returned to the northern city with injuries.
Such running around may seriously affect the healing of the injury...
The natives on the side saw the female warrior passing by and saluted her one after another. The female warrior Delia did not look here and did not notice that Surdak was actually standing in the crowd.
Surdak found that these natives looked at the female warriors with eyes full of reverence.
Then he asked the indigenous captain beside him: "Who is that person who just passed by? Why do you have to salute her..."
The indigenous captain looked at Suldak with a strange look on his face and explained to him: "She is the forest princess of the Weiya tribe, the goddess in the hearts of all Aigrod warriors."
Probably because the explanation given by the indigenous captain was not complete, one of the indigenous people immediately added:
"She is our war goddess."
Surdak took a breath and said:
"Is she so famous?"
The indigenous captain immediately showed a proud look, raised his head and smiled at Suldak and said:
"Of course, she has the ability to talk to nature and is the darling of this forest. All young people admire her very much!"
These natives were obviously familiar with Surdak, and someone continued the topic:
"She can tame the black-antlered elk in the jungle. Those women were riding black-antlered elk just now. It is usually very difficult for us to catch one."
"She usually helps people in need and doesn't criticize anyone easily..."
"She also took her bodyguard to hunt down the evil ghost hunters. She is the strongest warrior of the Weiya tribe!"
Surdak smiled and listened to the indigenous people telling some rumors about the forest princess Delia. He really didn't expect that the woman who almost died had such a legendary identity.
The indigenous people are talking about this forest princess Delia.
What impressed Surdak most about her was her bright eyes. The natives said she was very beautiful, but her face was covered with paint at that time, and Surdak could not see her face clearly at all.
…
The group of people walked north for two more days, and Suldak and Basil finally arrived at the walled city where Elder Ambrobi lived.
The indigenous captain took Surdak and Basil to the largest tree house in the walled city.
Under the curious eyes of a group of natives, Suldak saw Elder Ambrobi and other elders, who seemed to be listening to the news from various tribes in the tree house.
There are many tribal chiefs gathered in the hall.
On the battlefield, these clan chiefs are the commanders who lead the indigenous warriors to fight.
Elder Ambroby did not expect that Surdak would come so quickly. When he saw Surdak coming in from the outside, he immediately went up and hugged him, then pulled him into the hall and introduced him to the current situation.
Distribution of indigenous armies:
"At present, our vanguard troops have arrived at the foot of the northern mountain of Moyun Ridge. There have been frequent small-scale battles in the past few days. You came just in time. Many of our young soldiers here have not yet received weapons and equipment.
Already rushed to the battlefield of Moyun Ridge."
Surdak said to Elder Ambrose:
"I just happened to rush over there, and I know a little bit about the situation there. I came here this time just to hand over this batch of military supplies."
"I didn't distribute weapons and armaments on the battlefield ahead because I was worried about affecting your arrangements here..."
Elder Ambroby asked excitedly: "Lord Suldak, how much military supplies have you transported?"
"All!" said Surdak.
"You brought all the weapons and equipment? What about your transport team?" Elder Ambroby asked.
Seeing that Basil did not follow, Surdak said randomly:
"With a magician accompanying you, it is actually very convenient to carry a large amount of supplies. There is no need for a logistics transportation team at all..."
Chief Logan, who hurriedly came from outside, saw Suldak at a glance, and he was also a little excited.
Chief Logan is the commander-in-chief of this indigenous coalition. He is mainly responsible for dispatching and coordinating the order of the various tribal armies entering the battlefield, as well as strategic arrangements.
The indigenous alliance is actually relatively loose, and the specific command power is in the hands of the respective tribal chiefs.
Of course, those who really control each indigenous tribe are the elders of the tribe...
Surdak didn't talk much. He needed a warehouse to fill these supplies, and Chief Logan quickly arranged an empty wooden house for him.
Not long after seeing Surdak walk in, the house was filled with a full set of weapons and equipment of the heavy armored infantry regiment, including full heavy armor, Roman swords, fleur-de-lis shields, and even water bladders.
The only thing that cannot be equipped by everyone is the alloy bow, which is not available in the trading market in Constantinople.
The soldiers in the Green Empire prefer repeating crossbows, but repeating crossbows, bed crossbows, and catapults are all military-controlled materials and cannot be purchased by merchants with money.
When the tribe leaders saw boxes of brand-new weapons wrapped in butter paper, their eyes widened.
Chief Logan did not waste any time. He was still counting the number of weapons and equipment here. The weapons and equipment that were counted over there were immediately distributed to the aboriginal warriors gathered here. A large group of young warriors were equipped with complete sets in the walled city.
Equip yourself and immediately rush to the battlefield.
Looking at the young indigenous warriors all covered in black, with heavy swords hanging on their waists and shields on their backs...
The clan leaders in the tribe all lamented that the equipment sent by Lord Surdak was really complete. The most incredible thing for them was that these weapons and equipment were given free of charge.
The reason is that everyone works together to fight against the evil ghost army on Moyun Ridge. In fact, this is what every tribe wants to do the most.
Many tribe leaders still remember that a few months ago, someone came here to exchange weapons and equipment for Warcraft materials and herbs. At this time, the tribe leaders couldn't help but think: If they want to exchange for Warcraft materials and herbs, they won't
You know how many herbs you have to dig up to get them back...
In just a few days, Surdak saw with his own eyes the birth of an army of indigenous people inside the walled city.
The distribution of equipment is indeed planned, not only related to the number of warriors sent by each tribe, but also related to the performance, supplies, etc.
The distribution list is in the hands of Chief Logan, and when distributing it, the quantities are shouted out publicly...
It was only at this time that some tribe leaders regretted that when they were counting the number of people participating in the war, it would have been better to say more. Now they can get more sets of heavy armors and so on. If they want it now... it will be too late.
What made the tribe leaders even more unexpected was that Surdak also brought out a large amount of marching rations. In addition to bags of marching rations, there were also whole bags of wheat flour. Surdak even took the initiative to give them to the indigenous people.
How to make baked wheat cakes.
Then Surdak followed Chief Logan and rushed to the southern battlefield of the indigenous coalition forces.
The army was approaching, and in addition to groups of heavily armored warriors, there were also a large number of unarmored indigenous warriors behind them.
The original plan of Surdak and Elder Ambrobi was for the indigenous tribes to summon an army of 100,000 to block the northern pass of Moyun Ridge.
In fact, there are nearly 200,000 indigenous people gathered here. Currently, only 100,000 indigenous warriors have weapons and equipment. The remaining indigenous warriors are actually waiting for someone to be injured or killed before they are qualified to wear them.
Armor, pick up weapons and continue to fight.
Each tribe did not want to give up the weapons and equipment it had received to other tribes, so almost all tribes actively prepared reserves.