Milo shook his head: "It's hard to say. It's just that he practices Buddhist methods which are relatively old. This matter makes me a little concerned."
"Are there any problems with Buddhist teachings? Speaking of which, except for the three western states, we in the south have indeed rarely heard of complete Buddhist teachings. Most of them only have a few fragments, or theories that are suitable for the local area and are somewhere between gods and Buddhas."
Seeing Zhen Qingjun's curiosity, Milo explained to him: "Although most Buddhist schools in Hanxia are now dominated by Bodhi Temple, at the beginning, there were two lines of Buddhism introduced to Hanxia from Baixiang Kingdom, one was rooted in Yongzhou, and the other was
Taking root in Liangzhou."
"The two are similar but different. One advocates in-depth integration with the locals, absorbing local scriptures, and integrating with each other. The other regards the local culture as a heretic demon and tries to subjugate it. But under the emperor
Under the pressure, neither of them caused any major problems."
"Until one day more than 4,000 years ago, the monks in Liangzhou suddenly fell into corruption, and their number continued to expand. In just a hundred years, more than 70% of the Buddhist monks in Liangzhou fell into evil ways, forming the current Western Demonic
And, in the following hundred years, the Buddhist monks located in Yongzhou also had similar problems."
"It was also from that time that the Buddhist method became very easy to turn into evil ways, and the difficulty of practice continued to increase. Today, the practice method of Bodhi Temple has been changed more than ten times and absorbed a large number of scriptures from the Taixuan Realm before it became stable.
.The original original Buddhist scriptures have become taboo and are not allowed to be read by outsiders."
Zhen Qingjun looked surprised and suddenly looked back in the direction of Bai Xisou.
"The practice methods of those Bai Xi Sou people..."
Milo shook his head again and said: "I have seen their practice method. As for the writing format and some concepts, it should be an early improved version more than 3,000 years ago. There is no big problem. But I am still a little worried. Please record it.
, and then help me go to the county to ask about the specific situation of the Baixisou lineage over the past dynasties."
Having said this, Milo paused and said: "If they ask why, just say that I found that the practice of Bai Xisou's lineage has traces of Buddhism, and I am a little worried."
"Yes!" After Zhen Qingjun left, Milo took out the jade token of his identity as a member of the Miaoyou Sect, cast a spell to contact the sect, and asked about the situation of the first generation Bai Xisou, and especially made a note of his discovery, and then took out the bamboo helmet and asked
Xuanhe went back to the sect for himself.
About three days later, Xuanhe spread his wings and returned, stopped in front of Milo, and handed a jade slip to Milo.
There is the forbidden seal of the Miaoyou Sect on it. After Milo cast a spell to verify it, he took out the jade tablet of the inner disciple, pressed it on it, then dripped blood, entered some information about the sect he left, and then unlocked the jade slip.
Ban.
Milo picked it up and began to check the sect's records about the first generation of Bai Xisou.
As the immortal sect that guards Yangzhou, Miaoyou Sect has information on most of the local monks in Yangzhou, and has direct contact with relevant departments under the Liuguan system.
Except for a few special cases, the Miaoyou Sect has relatively detailed records of the information about the casual cultivators who have reached the Ningzhen Realm in Yangzhou.
According to the records in the Miaoyou Sect, Bai Xisou was originally from Pingxian County, Ganxiang County. His family has made a living from Nuo opera for generations, and he can be regarded as the successor of the folk tradition.
When he was fourteen years old, he secretly tried Nuo opera, which attracted the power of ghosts and gods from the underworld, and coincided with the connection with the illusion of Taixu. What happened during this period is not recorded, but the final result was that he gathered the companion treasure early.
Later, he traveled around and studied operas from various places in Yangzhou. He also left Yangzhou and studied in Jingzhou, Yuzhou, Xuzhou and other places.
According to records, the first generation of Bai Xisou succeeded in attaining perfection after learning hundreds of opera roles, and broke through to the Xuanguang Realm in one fell swoop.
The resulting Xuanguang was called the Xuanguang of Hundreds of Phases and Thousands of Gods at that time.
In the records, this mysterious light is called the Divine Light. It has the ability to borrow divine power and condense the dharma. It was considered one of the most suitable mysterious lights to invite gods at that time.
However, the evaluation of Miaoyouzong's ancestors at that time was broad but not precise, broad but loose, illusory and unreal, and its true nature was stolen.
‘The true nature has been stolen, no wonder the Bai Xisou of the early generation failed to break through the Dharma.’
Looking at the comments from the sect, Milo sighed secretly, but soon, he frowned slightly.
'Before the Condensation, monks who forged the accompanying treasure were believed to be able to achieve Condensation. This was largely due to the fact that their true nature was in a semi-condensed state, and their souls were baptized again. The difficulty of Condensation was reduced by at least 70%.
But stealing one's true nature is strictly prohibited. Who has the guts to do so?'
The so-called true nature, some people also call it true essence, true meaning, and alchemy essence, refers to a little Tao fruit seed that is sublimated at the moment of condensation. It is the basis for establishing the Dharma in the future, and it is also the medicinal guide for achieving the soul.
This thing involves the foundation of an individual's soul, and historically the emperors have absolutely prohibited the monks within Hanxia from doing anything to the soul.
This is also the reason why the Demon Cult is only in the four directions. When they want to refine some magic weapons and spells involving souls, they can only find ways to harm the creatures in other countries, but cannot do it in Hanxia.
The only possibility to take action in Hanxia is to target the souls in Taixuan.
In the past, those who had the courage to attack souls with the aura of Hanxia's earth line either "encountered" one of the Four True Lords immediately, or were killed by a fatwa issued by the Six Officials before the "accidental encounter".
There is not a single surviving case in the existing records.
Milo continued to read, and most of the following were the images of gods and goddesses related to the first generation of Bai Xisou, and there was no subsequent record of the first generation of Bai Xisou's identity being stolen.
But Milo saw a very interesting god among the many gods.
The Lord of Heavenly Light of the Mingguang Sutra.
Mingguang Jingjiao, also known as Nestorian Jiaojiao, Tianguang Jiaojiao, etc.
It is a sect that originated from the Taixu Illusion Realm. They believe in the Lord of Glory in the Taixu Illusion Realm and believe that he is the redeemer of all things.
But what is very interesting is that this sect has been established for more than three thousand years, but its main god has never performed any miracles. On the contrary, many of its ancestors have received spiritual responses from time to time.
Moreover, the power of this Lord of Heavenly Light can also be borrowed, and his quality is even slightly higher than that of gods of the same level.
Regarding this point, Milo became very curious after awakening the memory of his past life.
After all, the situation in Hanxia was quite similar to the hometown he remembered.
Naturally, he also knew which great god the main god of Mingguang Sutra corresponded to.
It is a pity that Mingguang Scripture has rarely flourished since its establishment. At its peak a thousand years ago, it was only introduced to parts of Yizhou from Liangzhou in the west, where it was born, and left branches in Jingzhou. After that, it declined rapidly in less than a hundred years.
.
Nowadays, Mingguang Sutra is still passed down in some areas of Liangzhou and Yongzhou, and it seems to have a fusion relationship with Buddhism.
"It's the three western states again..."
Milo whispered to himself, waiting for information from the county.