"A good method. This technique of painting the spiritual realm, connecting the earth's veins, and shocking many disciples already has some feeling of heaven and earth."
Li Qing praised, but Taoist Qingxuan smiled and said: "Compared to the earthly immortal's cave heaven and blessed land, I think his technique is closer to the divine way, or the temples and dojos of the immortal way, or the spiritual realm. Look at his technique of connecting the earth veins, it seems
It’s with the help of the mark of the Taiyue Mountain God, and there should actually be a mountain god and other deities behind it to support it.”
As he spoke, Taoist Qingxuan pointed at a faint divine light in the Miluo scroll, whose source was none other than the [Mountain God].
But Li Qing shook his head and said: "The power of that god is only around the eighth level, and it is not even seventh level to pierce the sky. Its strength and personality determine its ability, and it is difficult to affect the true successors. In essence, it is still the little guy Milo.
Through the power of some gods, the earth veins are connected, so that the scroll and the aura of Taiyue Mountain are constantly connected, and then the spiritual realm in the scroll and the Taiyue Mountain earth veins are connected with the mark, which should be closer to the earthly immortal way."
Li Qian and Taoist Qingxuan are both monks in the Tianyi Realm. They are the two people with the highest cultivation level here. They both saw the mystery. It seemed like they were discussing, but in fact they were telling the elders of other immortal sects about the methods Miluo used.
.
After all, Milo's method is very obscure and mysterious, and even Lu Changchun can only see five or six points of it across the Dharma Restriction of Taiyue Mountain and the "Fairyland in Painting", let alone the other monks in the Dharma Realm.
At most they can see something is wrong, but they don't know the key.
If someone deliberately promotes this event, it is easy for outsiders to misunderstand this event and think that it is an agreement reached within the Nine Immortal Sects to promote Milo, hoping to create a top genius like a star.
This situation also happened many times when Taixu Illusion just began to appear on a large scale.
There are two of the more famous ones.
Once, several immortal sects united together and tried to release the true story of a companion's treasure involving faith, trying to make him a true pride of heaven through public opinion.
Unexpectedly, the true successor himself got lost in the rumors first. When he met the true successor of the Shaoqing sect, he was very arrogant and planned to fight with the opponent. In the end, he failed miserably. Not only did the results of the sect's multi-faceted operations come to nothing, but also his own
It is also the collapse of Taoist heart.
Another time, someone tried to flatter and kill a certain student in Haoran Mansion. Coincidentally, there were several second-rate forces who took action at that time. The mutual influence made the rumors become worse and worse, and they ignored the facts.
As a result, the doctors and professors in the Haoran Mansion were very angry. They jointly sent a letter to the six officials to ban several forces, and they also investigated to the end, and only then the situation was suppressed from deteriorating further.
Since then, people like the Nine Immortal Sects have become more concerned about controlling public opinion in the region.
Most of these things, such as those involving the fight between true disciples, will be said very naturally, pointing out some unimportant secrets without touching the fundamentals of their practice.
And the Dharma Realm monks beside me are not blind either.
Even though they didn't notice Milo's method at first, Li Qing and Li Qing made it so clear that they were naturally aware of it. While secretly nodding, they were even more impressed by Milo's method.
The Dharma Realm monks present looked at each other, their thoughts colliding in the void.
‘Earthly Immortal Taoism, Painting Taoist Spiritual Realm, Universal Light and Universe, plus the ghosts and gods of the underworld, are Taoist Milo’s methods too fragmented, broad but not refined, which may not be a good thing.’
"His achievements cannot be called broad but not masterful. If nothing else is said, it is above all in painting. Who among us dares to say that he is better than him? Zhou Guang and Huanyu have already surpassed my disciples who specialize in this way."
'Speaking of it, Taoist Milo's magical power is a bit scary and powerful, and his vitality seems to have an all-encompassing feeling.'
'Listening to what you said, he is not planning to take this road...'
Naturally, Li Qing could hear the discussions among the surrounding comrades. They went down together with Lu Changchun and Huang Yuanzheng, and explained the reasons to Milo.
During this period, Li Qing also condensed his magic power into a spiritual leaf and presented it to Milo as compensation.
Taoist Qingxuan was more direct and presented a sword talisman.
Milo did not refuse this. This was also the custom in many exchange meetings where the elders explained some of the secrets of the younger ones.
Seeing this, Huang Yuanzheng on the side also stepped forward and said: "According to the rules, you senior brothers stayed until the end, so I will leave this Taixu Illusion to you to deal with."
With that said, Huang Yuanzheng took out a special yellow jade seal and handed it to Milo.
On the yellow jade seal, Milo felt the power of the Taiyue Mountain God. It should be this senior of Taiyue Mountain who directly fixed the entrance to Taixu Illusion in this jade seal.
He respectfully stretched out his hand to take it. The moment he touched the yellow jade seal, the treasure mirror in Milo's mind naturally dropped a mirror light, reflecting the reality of this Taixu illusion.
In Taiyue Mountain, the Taiyue Mountain God who was secretly observing this place saw what was happening. With a flick of his finger, the legal restrictions on the yellow jade seal were dispersed one by one. Not only did he allow the mirror light to come in and out, he even helped the golden light analyze the information in the illusory realm.
After a while, a long tune appeared on Milo's treasure scroll.
The horses rustled and the carriages rumbled, and the young men held swords and bow handles.
My mother-in-law, my wife, came to see you off with no tears of thanks.
The traveler inquired in detail, and the grandmother cried and said, "We often ask for help."
On the 15th, I went to the north to defend myself. At the end of the spring of the third dynasty, I red candles and wrote in the army.
Tonight, deserted villages are everywhere. Whose house is growing crops in the fields?
The generals encircled the land with the intention of dominating the country, and every family was destroyed.
The battlefield is broken by soldiers, the blood flows into the sea, and the bones are withered in the wilderness.
I just hope that one day I will return home, worship the dead souls, and leave no new graves.
This long tune is very general. It can even be said that it is just to fit in with the works of Ping and Ze. The name of the poem corresponding to Ping and Ze should be Shuilongyin. As for the content, if you read it carefully, it is a bit shocking.
The first half of the story is about the rumble of vehicles, the roar of war horses, young men holding swords and bows and arrows, parents, wives and children coming to see each other off, with sporadic cries. What is interesting is that the word "zero thanks" is generally used to describe the death of a person.
The meaning of crying and thanking here is worthy of further study.
The next three or four lines are written about the passers-by asking why this is so. The old woman cried and said it was because of the frequent fighting. The young man in the family went to the north to defend when he was fifteen, and it took three years before he came back. Now he has just married.
, and the military documents for conscription were issued.
The second half describes how there are deserted villages everywhere now, no one has a home, and there are still crops in the fields. But the generals still occupy the territory, and conquer everywhere for their own hegemony, and people are dying in every household. Now on the battlefield, there are already
There is a sea of blood and a mountain of bones. I only hope that one day, after the world is unified, no new tombs will be built when worshiping the souls of the dead.
Milo looked at the last sentence, "The dead souls are offering sacrifices to the living, and there are no new graves." He didn't know why he felt a little strange. He felt that this sentence not only had a superficial meaning, but also seemed to be understood to mean that the dead souls were offering sacrifices to the living, and there was no one left on the earth.
New graves can be dropped.
But if we understand it this way, and then explain the meaning of the whole word backwards and upwards, it seems to be different.
Miluo's daze made Li Qing and others curious. After he woke up, the elder Baiweilou who followed him asked casually, but was interrupted by Lu Changchun: "Miluo has consumed a lot today, so we should go back and take a rest first.
Bar."
With that said, he took Milo and Yangzhen back to the assigned peak of Taiyue Mountain. Then Milo summoned the treasure scroll and handed the poems on it to Lu Changkun for tasting.
After reading it carefully, Lu Changchun also frowned.
"This place is too illusory and not simple. Do you plan to enter it by yourself, or invite a few colleagues to enter it together?"
Facing Lu Changchun's question, Milo said: "Although I have some abilities, my victory this time was a coincidence. It wouldn't have been so convenient in another place. Moreover, the Taiyue Mountain True Tradition's cooperation with the same disciple failed, and I
How can we be arrogant and think that one person can pass the test? This time, in addition to Senior Brother Yangzhen, I plan to invite the true disciples of the Shaoqing Sect, Wanhua Valley, and Baiweilou, and by the way, I will ask the Taiyue Mountain people what they think."
When Milo said this, he couldn't help but glance at Lu Changchun.
ps: The first half of the words in the article are adapted from Du Fu's "War Chariots". Then I would like to ask, if you explain it this way, will you find it verbose or awkward?