Chapter 63 Confucianism and Law Governing Confucian Students
"Is it an immortality that tolerates everything you have, tolerates nothing you have, and tolerates all possibilities in the future?"
Tianguang Sword Immortal did not respond immediately, but repeated Milo's words first, and then chuckled: "I didn't expect you, who seems to be peaceful, to be so greedy, but... I like it. Tell me, what do you need my help to clean up?
Obstacle?"
"There is no big problem for the time being, but while you are training with fellow Taoist Tianze, you might as well help me spread my reputation and win over Da Ri's faith."
After hearing what Milo said, Tianguang looked at the Taiyin Star and said, "Is it because of the power of Taiyin?"
"Exactly. Now I have initially mastered the power of Taiyin in this world, so that Yin and Yang are slightly out of balance. If I remember correctly, the island country itself regards the Great Sun as its supreme belief, and there should be some inheritance involving the Great Sun god.
, if it can be gathered together, it will definitely be helpful to my practice. I will also be able to grasp the origin of the heaven and earth in this area faster."
Milo said and stretched out his hand lightly, and dropped a few points of spiritual light to fall on the body of Tianguang Sword Immortal, but they were some first-class summoning methods of [Spiritual Boy] and [Hercules], as well as personal projections that imitated the blank divine edicts of the past to facilitate him.
Summon the phantoms of various gods.
Tianguang did not refuse. He gathered his spiritual light and said with emotion: "So, does your accompanying treasure still have such ability? From this point of view, you are more suitable for the divine way than the immortal way!"
Just after Tianguang finished speaking, he spoke to refute his original guess: "No, it would be better for you to practice in the Immortal Way for a period of time than to enter the Shinto way early. After all, if you hold such a companion treasure, the Shinto way will definitely not
If you refuse, you can regard Shinto as your only way out."
Milo heard this and was about to explain something when he suddenly felt something unusual rising in the direction of the sun. He turned around and saw a spiritual light emerging from the sun star. The moonlight fell layer by layer, and gradually discovered the countless suns.
A Confucian scholar unexpectedly emerged from the sun disk where a series of Taoist laws and principles gathered together.
The Confucian scholar wore a high crown and ancient clothes, held a wat board, had a long beard, and was surrounded by wisps of snow-white hair, giving people an incomparable aura of great benevolence and righteousness. Just by looking at it, Milo felt a strange feeling
will try to influence him.
It is an emotion of self-sacrifice and no hesitation.
It's just that this Confucian scholar's emotions are not the result of his own cultivation of the awe-inspiring method, but rather the result of the convergence of vows from the gods.
Milo sneered: "Although Confucianism and Taoism practice are similar to Shintoism, they pay attention to studying things, gaining knowledge, sincerity, righteousness, self-cultivation, and family harmony. Finally, they govern the country and bring peace to the world. They progress step by step, from small to large. But now
Who do you think you are? A puppet of Confucianism and Taoism, or a doll of human will?"
Hearing this, the Confucian scholar had no reaction.
Seeing this, Tianguang shook his head secretly. The cultivation method of Confucianism, or monks from hundreds of schools of thought, is not difficult.
To put it simply, it is to first understand and study everything, obtain the corresponding knowledge, and then understand the direction of your choice from the knowledge, then correct your mind, improve your character, manage the relationship between yourself and your relatives and friends, and then continue to
Influence outward until your thoughts are conveyed to everyone.
Starting from the outward influence, it is the overlap between Confucian and Taoist monks and Shinto practice.
The monks influenced by their thoughts are like gods and believers, with a spiritual connection.
The theoretical concepts passed down from generation to generation are like a god who is constantly improving, protecting and guiding subsequent students, and being influenced by subsequent students.
But theory is theory, and gods are gods.
Logically speaking, the product of the gathering of doctrines is similar to a different kind of culture, rather than a human-shaped energy body.
This can only happen if a certain doctrine regards a certain person as a representative of the doctrine and worships it from generation to generation, or if a certain person directly aligns with the doctrine, similar to being in harmony with the Tao, and becomes a representative of the doctrine.
Tianguang shook his head and said: "No wonder the Taiyue Mountain lineage can't stand it. Such methods are almost blasphemous."
Milo looked more closely. He found that the Confucian scholar's unusual movements at this moment were caused by external stimulation. He followed his breath and looked in the direction of Daweng in the Middle Kingdom.
I saw many Confucian students gathered in a school.
This school is built near a mountain, and all the pavilions and gardens are hidden under towering ancient trees.
I don’t know if it’s because most of the people living here are scholars. The houses are obviously decorated with carved beams and painted beams, showing that they are splendid, but they give people a quiet and elegant charm.
At first glance, I thought this place was suitable for studying, but upon second glance, I felt it was indescribably weird.
Many Confucian scholars are wearing blue robes and robes, and there are various pastries and fruits around them. The slightest flaws will not appear here.
These Confucian scholars also have an aura similar to that of the Confucian scholars in Sun Star.
However, the auras on their bodies were too mixed compared to the one in the Sun Star, and Milo still felt an omnipresent but lifeless aura of decay under the auras possessed by these people, as well as an almost symbiotic atmosphere with culture and energy.
The smell of copper.
At this moment, these Confucian scholars were either quoting scriptures to make arguments, or reciting poems to make counterpoints. They were secretly comparing themselves to each other, constantly stimulating their own literary talents, trying to influence each other, or win the favor of the Confucian scholar statue in the center of the academy.
Milo looked at the weak but pure literary energy in the statue that was dissipating little by little under repeated impacts. He sighed. He didn't want to see such a relic of the sages destroyed by a group of idiots, so he summoned the treasure mirror and looked at the Confucian scholar.
One photo.
A large number of Confucian, Taoist, and legal principles from this Fang Taixu Illusion Realm were gathered and integrated into the treasure scroll.
[Humanity·Zhengjiupin Scholar] also saw obvious changes. First, it was derived from the same [Humanity] series as [From Jiupin Tongsheng], [Zhengjiupin Xiucai], [From Eighth Rank Shujuan], [From
Then, in addition to the [Humanity] series, there was another one [Shinto/Humanity·From the Seventh Grade Confucianism and Taoist Sages (Great Confucianism)].
[Tongsheng], [Xiucai], [Juren], and [Jinshi] are obviously the product of the combination of Confucianism and Taoism and imperial aura.
[Shu Zhen] and [Bachelor] are similar to the advancement of [Scholar]. Among them, [Shu Zhen] was formed by Milo gathering the atmosphere of the Confucian scholars in the school, sorting it out, and gathering it together. It is not a good word, and its meaning is to study.
Although there are many people, they do not understand the meaning of the book and benefit little from it.
For such a name to become [Eighth Grade] was beyond Milo's expectation.
As for the last one [Shinto/Humanity·Seventh Rank Confucian and Taoist Sage (Great Confucian)], it corresponds to this Confucian scholar in the Sun Star.
The last word in his name (Da Ru) was influenced by Milo's subjective understanding, and based on his energy level, he added a note to Han Xia Da Ru's strength.
What's interesting is that I don't know if it's because the names of the Humanity series are more based on the order of humanity. These names don't even have [virtual] as a premise, which means they can be used when returning to Hanxia.
Milo looked at the newly added [Shinto/Humanity·Seventh Grade Confucian and Taoist Sage (Great Confucian)], and in front of Tianguang Sword Immortal, he stretched out his hand and blessed it on the Sun Star Confucian scholar.
Waves of awe-inspiring aura rushed back into the territory of Dawen, whipping up a strong wind, and each of the well-dressed Confucian scholars fell upside down.
The next second, many Confucian scholars looked at the statue in the center, and saw the invisible power of order gathered in the awe-inspiring literary aura, condensing into a simple ruler.
At first glance, the ruler looked like an ordinary long wooden ruler, but if you pay closer attention, you will find that there are a large number of small words carved in the wooden texture, explaining the etiquette and order.
A Confucian scholar was overjoyed and shouted: "The sages have appeared, the sages have appeared!"
As he said this, he planned to use his own literary spirit to lead the ruler to fall.
Seeing this, the Confucian scholars around them all realized something and wanted to take action. Some of them even relied on their seniority to try to squeeze out other Confucian scholars.
But everyone present didn't know who was who, and they all revealed each other's faces.
After a while, everyone present turned red-faced, some pushed and pulled each other, and even started fighting. The scene was very chaotic.
Some senior Confucians with higher status still sit firmly on the Diaoyutai. They watch some highly praised young people below, expose each other's mistakes, secretly note them down, and keep them as evidence. At the same time, they are constantly fighting openly and secretly with others.
"Mr. Fang is very knowledgeable and is a veteran of the Five Dynasties. You should go first."
"Mr. Liu, you are so polite. I, a veteran of the Five Dynasties, only rely on his old age, long life, and your majesty's love to be able to sit firmly. How can I compare to Mr. Liu, who not only governs a country, but also writes books and books? You are the first
yes."
"My achievements are nothing. In comparison, I am still Lord Wang..."
These old men sitting in the back were sipping tea and chatting one by one. Each of them was unwilling to make the first move, and was worried that the other would take advantage of them. As they spoke, their literary tone also started to rise.
In the end, several people compromised and shied away from each other, and finally found a representative.
Lord Wang stepped forward and scolded: "We are all disciples of Emperor Dawen, how can we be so ignorant of etiquette and make the sages laugh?"
As he spoke, a vast pressure of literature made all the Confucian scholars wake up. Then he stepped forward, bowed respectfully, and prepared to take down the ruler.
Unexpectedly, when he came closer, the ruler was raised high and knocked down on Mr. Wang's forehead.
Mr. Wang was immediately furious. He did not expect that he had followed the etiquette, but was rejected by the ruler. While he was unable to step down, he secretly became ruthless, mobilizing his literary spirit and official luck to try to suppress the ruler.
Milo laughed heartily when he saw this scene.
Tianguang Sword Immortal was curious and asked.
After hearing this, Milo used the moonlight to project the scene inside Dawen Academy.
After Tianguang saw it, he also laughed out loud: "Surely he is really talented. The ruler is obviously a Confucian and Taoist magical power. He actually wants to fight against the ruler with Confucian and Taoist order?"
At the same time as Tianguang opened his mouth, the ruler below also set aside the literary spirit and official luck and continued to strike.
Master Wang was frightened and angry, and kept retreating, but the speed of the ruler was faster and faster. In the end, when Master Wang could not avoid it, he even pushed out the person next to him, allowing him to withstand the attack of the ruler.
This move made Milo and Tianguang secretly sneer. The ruler corresponds to sharpness and represents education. Power comes from admonishment. It is one of the few magical powers that cannot be avoided or blocked.
Because under this magical power, obstruction and avoidance represent unwillingness to admit mistakes, knowing mistakes and making mistakes, the crime will be increased.
Every evasion and obstruction will arouse the essence of the admonishment in the ruler, affecting the power of order built by Confucianism and Taoism from generation to generation in the world.
Therefore, the postponed Confucian scholar was not harmed. On the contrary, Lord Wang, who thought he saw his true nature, was beaten to a bloody head and fell unconscious on the spot. At the same time, the originally vast literary energy in his body was quickly blocked.
Then the ruler was raised high again and struck at all the Confucian scholars around him in turn.
This time, some Confucian scholars noticed the problem and stood there and endured a ring ruler.
It's just that they obviously underestimated their own ability to make mistakes. Although each of them was not as miserable as Mr. Wang, they still had their hands and feet broken, their skin and flesh bruised, and some of their literary qualities were banned.
Of course, compared with the old people who were sitting firmly on the Diaoyutai, the pain they have to face is less.
But those old scholars who have survived to this day are all old foxes with very vicious eyes.
Based on the performance of the people in front of them, they guessed the rules of the ruler's operation and made countermeasures one after another.
If you are unwilling or think you are unable to withstand the attack of the ruler, you can avoid the power of the ruler by adopting the theory of "a big stick will go, a small stick will suffer".
Those with a rich family use certain utensils to cover their own aura.
And relying on my strong body, I was able to bear it hard.
Such actions naturally further stimulated Confucianism and Taoism.
Milo, who was watching from above, secretly sighed: "These old guys are really both good at external affairs and good at internal affairs. Their ability to cheat and cheat is really amazing."
"But they also found out the limit of the ruler, didn't they? Without enough pure willpower and thoughts, how many times can the ruler be used? As long as they survive this wave, they can get a Confucian and Taoist treasure, and even participate in it
Discover a magical power."
"So we can't let them profit so easily."
Milo said, stretched out his hand, and a series of spiritual lights fell, and illusory Confucian scholars, scholars, children, scholars, bachelors, Juren, and one or two Jinshi figures appeared in the Sun Star, surrounding the Confucian scholars.
It was Milo's desire to gather together, as well as his views on Confucianism and academics, all of which were given to this Confucian scholar at this moment.
Suddenly, the white light around the Confucian scholars turned into flames, and the square and regular simple characters danced in the flames, shining brightly.
Immediately afterwards, it fell from the Sun Star like a meteor shower, threw it in the direction of Dawen, and merged into the ruler.
Those who were struggling to hold on in the dark, with calm faces, all changed their expressions. The teacups and cakes in their hands fell to the ground, and then they jumped up and down like apes, trying to avoid the attack. They looked so embarrassed.
Some of the Confucian scholars who had made fewer mistakes were lying on the ground, laughing secretly as they watched the old Confucians who had previously put on a pretentious attitude, seeing that they were just like themselves, falling into the dust and unable to stand up.
ps: Observing things, seeking knowledge, sincerity, upright mind, self-cultivation, ordering the family, governing the country, and bringing peace to the world are derived from "Book of Rites·University". The explanation here belongs to the magic reform and only applies to Hanxia.
－－－－－－Digression－－－－－
This chapter is not easy to unpack, so I posted it together with 4,000 words. There will be another update in the evening, but it will be later.