Another month and a half later, Milo looked at the reappearance of heavenly materials and earthly treasures with faint traces of the water god, and couldn't help but sigh: "It's a pity, it's really a pity."
Compared to Milo, who had been extremely happy this month, Lin Yangxin felt a little embarrassed.
"Junior brother, in these forty days, you have already gained the wealth that usually takes twenty or thirty years to accumulate. What's the pity?"
When Milo heard this, the look of pity on his face became even worse, and he said in a very regretful tone: "Of course it's a pity that such a good thing only happens once, and it will be difficult to get it next time! After all, two masters who are not short of money, show themselves At the same time, it fills up my wallet, no matter how many times I do it, I won’t feel it’s too much.”
As he spoke, Milo looked at the shadows of many gods in Miaoyou.
Under the [ceremonial guard warrior] system, the instruments in the hands of the [whip-whip warrior], [opening warrior warrior] and [luo umbrella warrior] have a sense of substance. It is obvious that they have been replaced from simple products of energy condensation to real Shinto magic weapons.
In addition to these three [strong men], there are eight more [strong men holding banners] carrying eight flags and flags, on which eight patterns are respectively painted: Qian, Kun, Zhen, Xun, Kan, Li, Gen, and Dui.
The flags are hung high, and the flags are gently unfolded, and auspicious clouds and auspicious energy are generated, interpreting various auras, which to a certain extent stabilizes the stability of the "Wonderland in the Painting" and strengthens the foundation of the "Wonderland in the Painting".
The direct expression is that the painting "Miluo Miaoyoujing" can carry more names.
Secondly, the flower basket in the hand of [Goddess Scattering Flowers], the incense burner of [Goddess Holding Incense], the vase of [Goddess Purifying Water], the musical instruments of [Goddess Wonderful Sound], and the five bright fans and gold and silver shuttles of [Goddess Weaving Xia] It was changed from an illusory instrument to a substantial Shinto magic weapon.
Moreover, these magical instruments are not only instruments, but also the basis for the formation of these [Goddess].
This not only reduces the amount of energy consumed by Milo to condense the phantoms of gods, but also improves their efficiency.
The environment of Miaoyoujing has become more perfect due to the improvement of [Tiannu], which can absorb the vitality of the outside world with the rise and fall of Miluo Xuanguang, purify it, and deposit it in the spiritual pool of Miaoyoujing as a reserve energy source.
From a certain perspective, this greatly alleviates Milo's energy consumption problem in future battles, and also increases the speed of refining some magic weapons.
The magical weapon Yunshui Qianzhongsha is the biggest beneficiary.
One by one, [Zhixia Goddess], under the leadership of the leader, purified the remaining spirituality and Taoist charm after using various materials, and gathered them into the vase in the hands of [Pure Water Goddess], with the lotus inserted inside as the core. , carried out secondary purification. Then dyed Yunxia with lotus petals, woven into silk, pulled the thread and needle, and built new lines on the edge of the Yunshui Qianzhong yarn.
Nowadays, Yunshui Qianzhongsha has undergone a certain degree of qualitative transformation. When it is presented to Mrs. Yunhua, she may not be able to recognize this magic weapon.
Finally, Milo also used his harvest this time to sacrifice many first-class exclusive Shinto magic weapons belonging to [Wind God], [Cloud God], [Rain God], [Day Travel God], [Night Travel God], and [Dharma Protector] The magical weapons of [Magic Weapon] and [Wandering Envoy Yaksha], and by the way, the weapons of [Seducer] and [Extradition Envoy] who have been following him for the longest time and have the strongest spirituality have also been improved, and their power has been enhanced with the help of external forces.
As for this set of things, if Milo were to collect them by himself, it would be impossible without Ban Jiazi.
But these are just small coins for the two great gods to spend their fighting spirit on.
Lin Yangxin, who also understood this truth, couldn't help but said: "Although I have known about the wealth of Shinto for a long time, I didn't want them to be so rich. No wonder some of the seniors who also practiced Shinto did not want to return to the immortal way in the end..."
Halfway through his words, Lin Yangxin looked at Milo nervously and said bluntly: "Junior brother, don't be fooled by the wealth and wealth of Shinto. Shinto is not that easy to mess around with."
"Senior brother, don't worry, I know this matter well. The wealth of the Shinto comes from the accumulation of time. We, the immortals, have the same time, so we are not necessarily worse than them. Moreover, although the Shinto has heavy authority, it also has many responsibilities and rules.
At least I can’t stand the suppression of Shinto at all levels.”
After Lin Yangxin heard the last sentence, he breathed a sigh of relief and persuaded: "This is a very good thing. Although the Shinto way is good, it is not as free as the immortal way like us. Moreover, we and other immortal sects make money through the lower chambers and the six sense systems in various places.
You can also get a lot, for example, after this mission, Junior Brother can also exchange for a lot of treasures. Compared with Shinto, which requires hard work day after day, it is much easier and freer."
Milo heard this and nodded.
Speaking of which, Han Xia also has a chain of contempt when it comes to wealth accumulation.
The lowest level is naturally the local dharma lineage and some casual cultivators. They collect materials and refine magic weapons, mostly by themselves. At most, they only accept a dozen disciples and ask them to help collect and collect some basic materials.
However, with the expansion of the Six Senses education system, even if casual cultivators and Dharma lineage cultivators accept disciples, they will inevitably prepare various cultivation resources, as well as magical tools and exercises for the disciples. It may seem like a profit, but in fact, more needs to be paid in the future.
many.
With low cultivation and few means, the accumulation of hundreds of years as a casual cultivator may not be as good as Milo's gains from one mission.
Above the casual cultivators, there is the Immortal Dao Sect, which occupies a place and uses it to support itself.
Further up is the Sifang Demon Sect. Although they are suppressed by the six officials of Hanxia, the four of them guard the Sifang, essentially to bear the negative power of the Sifang.
In addition to the Quartet, there are other countries.
Therefore, although the Demon Sect cannot carry out normal trade in Hanxia and obtain a large amount of cultivation resources, it can recruit a wide range of disciples outside Hanxia, exploit them harshly, and cultivate the required materials by raising gu.
As for the true disciples of the Demon Sect, they are essentially beings who stand out from the materials. Naturally, they are all capable of saving their lives.
Above the Demon Sect are the Top Immortal Sect and the Six Officials of Hanxia. The former occupies a state and enjoys the spiritual worship of a state, while the latter occupies Dayi and Shenzhou and can recover power from all directions when necessary.
Further up, at the top, is the Shinto.
Compared to the Demonic Way and the Immortal Way, the scariest thing about the Shinto Way is that one of their tools can be used for a long time.
In the Immortal Way, even if it is one of the nine great Immortal Sects like the Miaoyou Sect, apart from the True Inheritance, most disciples can only help the sect work for two to three hundred years.
As for Shinto, any divine attendant who is enlightened by incense will have a similar lifespan. If he is blessed by a god, his lifespan will be increased by ten times.
Moreover, many Shinto lords mostly occupy mountains and rivers and have vast territories, which can continuously provide themselves with resources.
Apart from anything else, many of the treasures of heaven, materials and earth that are rare for immortal monks to come across are not precious in the eyes of Shinto. Even many materials that immortal monks think are extinct can be cultivated twice in the eyes of Shinto.
After all, they have the best trainers, the most superior environment, and the most time.
These are enough for them to simulate the breeding environment of most natural materials and earthly treasures, and then rely on time to cook out these materials.