Po, who had eaten and drank enough, looked very happy. It was rare that he did not stay by Milo's side, but chose to stay by Yang Yu's side, waiting for rounds of eating and drinking.
Only when he is full will he slowly crawl to Milo and ask him to help him digest his food.
And Milo looked at the continuous progress of Yang Yu, Zhu Qi and Ding Wuli, and he himself also improved to a certain extent.
Of course, compared to the sublimation of power, Milo finally reorganized some of the names in his treasure scroll during this period.
After consuming one-third of the power given by the emperor, his name system finally reached its peak, and the power in Miaoyou territory was fully integrated.
He first used [Shinto/Immortal Way·Main Seventh Rank Painting Senmira] and [Shinto/Immortal Way·Main Seventh Rank Realm Demon Test] as the basis of the void, and then used [Shinto/Shinto·Main Sixth Rank Twenty-Four Solar Terms God] and [Shinto·Cong
Sixth-grade December God] There are only two sixth-grade names as the core, anchoring the temporal changes and the movement of the light in Miaoyou.
Then the yin and yang were re-divided, and the [December God] was separated, and combined with part of the legal principles of the [Taiyin Corpse Immortal], the [Shinto/Immortal Way·From the Seventh Grade Zou Yue Immortal] was deduced. Similar to the Zou Yue Immortal, there is also the Ruyue Immortal.
These twelve can be regarded as the promotion direction of the eighth-grade [Twelve Moon General], [Taiyin Boy] and [Yuelun Bachiwu], plus the ninth-grade [Twelve Moon Phase Protector], they can be regarded as the Taiyin series.
Connect in series.
Compared with the Taiyin system, the Sun system is much miserable. Although Milo integrated the power of the [Twenty-Four Solar Terms God], separated part of the legal principles of the Sun System, and combined it with [Shinto·From the Seventh Grade Chishan Myojin]
】The Tao principles corresponding to the solar attributes can only be used to promote [Shinto·From the eighth-grade Sun-wheel eight-foot crow] to a [Shinto·From the seventh-grade three-legged crow] and [Shinto·The eighth-grade sun-wheel goddess]
To barely maintain the balance of the sun and the moon in Miayou.
What needs to be noted here is that [Sun Disk Goddess] is not a variant of [Honor Goddess].
According to the interpretation of Shinto, [Sun Disk Goddess] corresponds to the sun halo and the deity of the remaining sunlight, and the power essence of [Crimson Guard Goddess] is centered around the word "ceremony guard", such as scattered flowers, holding incense, purifying water, and wonderful sounds.
Variants of [Goddess of Ceremony] like Zhi Xia, as long as they get the corresponding authority and strength, have the opportunity to stand out independently.
As far as the power Miluo currently controls is concerned, among the five variant names of the "Goddess of Ceremony" - Scattering Flowers, Holding Incense, Purifying Water, Miaoyin and Zhixia, Zhixia is considered to be the one with the best chance of becoming an independent "Goddess of Ceremony".
After Milo completed the construction of the sun, moon, yin and yang, he did not forget his own path, the all-encompassing path.
For its specific expression, Milo chose the Sancai system.
Although the sun and moon are considered one of the cores of heaven, their yin and yang attributes are also an important part of the three talents and are taken out separately.
Therefore, for the sky among all phenomena, Milo chose the eighth-grade [Wind God], [Cloud God], and [Rain God] as the meteorological basis, corresponding to the appearance of the sky.
During this period, in order to ensure the integrity of the weather, Milo also derived [Shinto from the eighth grade Snow God], [Shinto from the eighth grade Electric God] and [Shinto from the eighth grade Thunder God]. Only a small part of these three names are
The condensation of Tao principles and principles that Milo mastered was mostly derived from the power given by the emperor. After taking shape, it was combined with the three gods of wind, cloud and rain, and the [Sun Disk Goddess] to construct the [Shinto·Seventh Grade Weather God]
.
Milo, the elephant in the sky, chose [God of Wealth], [God of Fortune], [God of Fortune], [Longevity Star] and [God of Joy]. Of course, in order to strengthen the power of heaven as much as possible, Milo also used part of the power given by the emperor.
, derived from the opposite of the gods of good fortune, that is, the [Shinto·Eighth Grade Disaster God] who prefers man-made disasters and the [Shinto·Eighth Grade Disaster God] who prefers natural disasters.
The queen of all things is the earth.
In this regard, Milo has always had a lot of power, but many parts are consistent with the human realm, and the names that truly belong to the earth, among the eight ranks, are [Mountain God], [River God] and [Earth God].
In response to this, Milo also made some responses, filling it with the power of the emperor.
It has to be said that as a former landowner, the power given by the emperor should not be too easy when it comes to deriving earth gods.
It is obviously the same consumption, and only the power of the three gods of snow, thunder and lightning can be condensed in the sky. It is easy to condense the names of five eighth-level gods, namely [Lake God] corresponding to small lakes, and [Forest Master] corresponding to forests.
, corresponding to the [Lord of the Meadow] corresponding to the grassland, [Ze Xian] corresponding to the wetland, and [Desolate God] corresponding to the desert.
On top of it, we match some spirits and animal gods that are closely connected with nature, such as [Grass Sprite], [Tree Spirit], [Spring Spirit], [Flower Spirit], [Tree God], [Locust God], and [Frog God].
】And so on, coupled with some of the names of ninth-grade animals obtained from some strange biological structures collected during this period, the spiritual realm constructed in the "Taiyue Six Scenes" below the Miaoyoujing has become more vibrant.
As for the last Wanxiang people, in addition to the existence of all walks of life in the names of the ninth rank, the eighth rank [Jinshi], [Bachelor], [Juren], [Maoshan Taoist], [Miaoshou Baian], [Wandering Monk],
[Bhikshus (Bhiksunis)] are mostly in the spiritual realm constructed by "Taiyue Six Scenes", bringing more changes to the entire spiritual realm.
The most ingenious part of this change is that together with the spiritual realm constructed by Miao Youjing and "Taiyue Six Scenes", the connection between the two becomes closer and closer.
This deepening of closeness gave Milo a feeling that if he sacrificed another third of the power given by the emperor, he should be able to let his wonderful realm directly swallow the spiritual realm constructed by "Taiyue Six Views", allowing the two to
They completely merge into one and become a spiritual realm.
But obviously, these things are not necessary consumption. He can use time to make the two compatible.
For Milo, the power bestowed by the emperor is more importantly used to strengthen the system of protectors.
This is a system similar to the sun and the moon, semi-independent of the three talents system, and is specially used to protect Milo himself.
To put it bluntly, Milo is very clear about his position. His auxiliary ability is very strong, giving him enough energy, and regardless of the cost and consequences, he is sure to make a mortal and ordinary Xuanguang Realm monk clamor within a week.
But Milo's own problems are also obvious. His ability to deal with sword immortals and assassins is quite average.
In other words, it is a problem that all immortal monks who prefer almighty must face. When they face the first-rate sword immortals, they all need to be careful about being taken away by the opponent.
A combat ability like Milo's, 70% points is even more so in terms of assistance and summoning.
This is also when Miluo integrated Miaoyoujing, he chose to use [Picture Fairy Miluo] and [Jingma Kao] as the foundation of the void, and then use [Twenty-Four Solar Terms God] and [December God] to match it as the anchor.
Ding Miao has the temporal changes in the territory and the movement of the light in the universe.
Essentially, Milo chose such a defense system because he was afraid that people would plot against him.
After all, Milo's Miao Youjing is consistent with his mysterious light, and he can release it instantly when in danger. Even when Milo goes out on weekdays, the surface of his body is actually always covered with this thin layer of mysterious light. Even on important occasions, the mysterious light cannot be used.
Apparently, it will also leave a thin layer on the vital points that are still there.
But in response to an attack, he couldn't just choose defense. At this time, the importance of the protector god system came out.
'Unfortunately, I have many Dharma protectors at my disposal, but none who can serve as generals.'
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