Starting from Li Erlang, the disaster faced by Milo is no longer simply the invasion of evil spirits, but the path of redemption by the gods.
Many gods choose to use their experiences before and after becoming gods as test questions and give them to Milo to see how far he can achieve.
Such actions not only allowed Milo to learn more about Shinto, but also allowed him to further develop the many eighth-level Shinto names in his hands.
The status of river gods, realm lords, city emperors, mountain gods, earth gods, forest lords, lake gods, Zexian, wilderness gods and meadow lords have all been improved, or they have been promoted from the eighth level to the seventh level.
Or promoted from the eighth grade to the eighth grade.
Of course, the changes in the personalities of these names only correspond to changes in the scope of their control, and the Tao and legal principles that cause the changes are derived from the power of a large number of gods involved in relevant legal principles, such as Hushan Mountain God and Chishan Mingshen.
The names of the seventh-level mountain gods are promoted, and each has its own attributes. The Hushan Mountain God is biased towards the void, and the Chishan Mingshen has the attribute of the sun.
And the pure [Shinto·From the Seventh Grade Mountain God] is just a pure mountain god and does not have other attributes.
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Secondly, the God of Thunder, God of Electricity, God of Snow, God of Wind, God of Clouds, God of Rain and other weather gods from the eighth level were also able to go a step further. In addition to being promoted from the eighth level to the full eighth level, they also condensed the names of the seventh level.
For example, after the God of Thunder absorbed the power of three thunder-attribute gods in the Taihuan Realm, he derived [Shinto from the seventh-grade fifth-level Thunder God], [Shinto from the seventh-grade Fire Wheel Thunder God], [Shinto from the seventh-grade Thunder Palace God]
Generals], especially the Leifu Divine Generals, led to changes in the Protector Divine Weapons, deriving corresponding variants of the Leifu Divine Weapons.
It can be said that the improvement of the weather god has directly helped Milo's killing system that he originally planned to gradually supplement to improve by three levels.
Comparatively, the names of regional gods with huge promotions, such as the gods of wells, door gods, toilet gods, bed gods, ship gods, etc., which are closely related to human nature, as well as the gods of fortune, fortune, longevity, joy, etc., which are related to destiny, are mostly just promoted from the eighth level.
The eighth grade.
But this only seems small. In fact, the improvement of each name brings a considerable amount of principles and principles.
What's more, in this upgrade, in addition to the promotion, strengthening and alienation of the original names in the past, there are also many new names appearing.
For example, some gods who are not of human origin, after completing their corresponding catastrophes, can not only obtain some Shinto principles and principles, but also derive the names of many rare and exotic beasts.
For example, [Green Bull], [Jade Sheep], [Dragon Horse], [Black Tortoise], etc. Of course, there are also expansions of the original fierce god system, such as [Shinto·From the Eighth-Rank Plague God], [Shinto from the Eighth-Rank Plague God] and this is also the case
time to condense.
Speaking of the God of Plague and the God of Plague, they can be regarded as ancillary products of the condensation of another name [Shinto/Immortal Way: Examination from the Seventh Grade Disease Demon].
The formation of these names has expanded the balance of yin and yang corresponding to the names in the Miluo Treasure Scroll, driving more changes in power.
The formation of more names brought more power to Milo.
The improvement of Miluo's power has caused the subsequent gods to be unable to suppress Miluo's original power, even if they have the help of the Emperor of Heaven. Every time they lead him into a new calamity, the Emperor of Heaven has to spend more power to help suppress it.
Finally, during the three thousand kalpas, it reached its peak when it corresponded to the two gods of the sun and moon.
The doomsday corresponding to the two gods of the sun and moon is a very typical test of the invasion of evil energy.
The only difference is that the test of the two gods of the sun and moon is to be together. Milo is like two incarnations, and can sense the power of the sun and moon at the same time, as well as the situation they face.
Looking at the wisps of demonic energy emerging from the void and the unstable legal principles of the universe, Milo immediately understood that when the demonic energy invaded back then, the difficulties faced by the sun and the moon were much worse than those faced by the gods on the ground and the intervening gods.
The weather gods between the top of the sky and the earth are much more troublesome.
'The void has been broken, and the principles of order and law have been distorted. The sun and moon can be said to be the last line of defense in the world. We must not let the evil energy pollute the sky and tear the void apart.'
Milo made a judgment immediately. At the same time, he knew better that there could be no problems with the two gods of the sun and moon.
After all, the sun god and the moon god hang in the void of day and night respectively. Once something goes wrong, the evil energy can use the light of the sun and moon to affect the world.
Such changes are no smaller than the direction of the demonic energy's breakthrough, and because outsiders cannot detect it, their harm is even greater.
After looking at the surrounding environment, Milo immediately chose to use the hibiscus wood on the sun star and the laurel tree on the moon star as the foundation to build a simple sun-moon cycle.
Amidst the interlacing sunlight and the blessing of layers of moonlight, there is a fiery jade-like hibiscus tree and a white jade-like laurel tree standing on both sides, each emitting a stream of divine light and rotating slowly.
The branches and leaves of the two treasure trees collided, making bursts of sounds like the collision of gold and jade, with a breath of purity, tranquility, purification, etc., stabilizing the surrounding principles and laws, and resisting the influence of evil spirits.
The external manifestation is the blazing light of the sun and the moon, and the continuous collision of the sun and moon laws, which makes the monks in the world aware of it, and it also easily attracts the attention of other gods.
Although limited by the influence of the calamity's own evolution and no gods came to help, Milo could feel that the speed of the invasion of demonic energy had slowed down.
Afterwards, Milo used many methods to suppress the demonic energy.
When there was really no other way, Milo used his corresponding sun god and moon god as sacrifices, and used the energy of the universe to restart the light above the sun and moon again and again.
In contrast, the gods of the sun and moon corresponding to Milo also have to follow the sun and the moon from life to death and from death to life once a day.
Through repeated deaths, one can get rid of the influence of evil spirits, and at the same time, through repeated rebirths, one's own resistance to evil spirits can be stimulated.
Such extreme measures finally suppressed the invasion of demonic energy and controlled the influence of demonic energy to a certain level, which could be maintained for a long time.
After doing all this, Milo's consciousness separated from the two gods of the sun and the moon. He looked at the sun and the moon hanging in the sky, barely holding up a barrier outside the sky. Before he could breathe a sigh of relief, the surrounding light changed, and he fell into a new world.
During the calamity, Milo's power was completely blocked this time, and even his memory was affected.
The moment before he lost consciousness, Milo understood that he had already passed through the thousand calamities corresponding to the gods, and now he was facing the one thousand seven hundred and fifty calamities corresponding to the Emperor of Heaven.
ps: There are many names in the treasure scroll in this chapter. Except for some that appear for the first time, I will not highlight the others with [] to indicate that these are names, not gods.