Chapter two hundred and seventy third one hundred methods
In the mountains behind Zhenshuo Academy in Youzhou, there is a three-story brick-wood structure with a hard-topped duplex. It is more than three feet high. The sloped roof is covered with green tiles and is divided into six compartments on the first floor. The second and third floors are divided into six compartments.
Outside the stairwell is a large open room, separated by bookcases. In front of the pavilion, there is a pond with six floors and a well with one well and one sky. This is based on the saying that "the sky creates water, and the ground six holds it". Outside the pond, there is a layout similar to the southern garden structure, which is full of exquisiteness and ingenuity.
, can be described as one step at a time.
Milo was sitting by the Sixth Pool of Earth, holding a scroll of scriptures in his hand, and was served by a little boy beside him.
"I see. No wonder Zhenshuo Academy has been able to exist in Youzhou for many years. It has really put a lot of effort into governing Youzhou!"
Milo looked at an original book written by a sage from Zhenshuo Academy in his hand and couldn't help but nodded secretly.
This book describes in detail more than ten governance plans for Youzhou, and many of the contents have been confirmed and circulated as implementation plans for various places in Youzhou.
This also makes this original text, in addition to condensing a lot of literary spirit and talent, also condenses traces of human order.
Although analyzing these breaths of order will not condense new names, it can better sort out the relationship between Milo's names and those related to humanity, strengthen Milo's humanity names from another direction, or lead to the original three thousand tribulations.
The large amount of humanitarian information collected is one of the things Milo needs now to gather the foundation of the humane name next time.
He carefully flipped through the books, absorbing the important information inside, and from time to time he would take out a Bihe pen to lightly sketch out some information.
Every time at this time, the children beside him would not help but pick up their spirits and carefully observe what Milo wrote.
In this regard, Milo had already expressed that he could do this on the first day he came here, so he didn't say much, but he wouldn't pay attention to the progress of his memory, and would just write wherever he thought.
Suddenly, Milo noticed that not far away, the sky was full of energy, stirring up the breeze, causing the plants to dance, and a faint fragrance filled his nose. He listened carefully, and there seemed to be some sound of gold and jade colliding.
Milo looked at the direction where the talent was rising, and could vaguely see illusory fonts suspended in mid-air, emitting a dull brilliance. There were milky white treasures blooming slowly around the words, exuding a radiant glow.
The elegant ink fragrance.
What’s interesting is that each of these characters has a beautiful shape, and when viewed from all directions and from any angle, you will feel that they are facing you. Combined with the faint sound of gold and jade colliding before, it is the three major realms of calligraphy.
There is a vision, there is a sound when the pen is falling, the flowers are born from the wonderful pen, and the characters are made of nature.
But according to the character of the monks from Hanxia Baijia, even if they cultivated these three levels of vision, most of them would choose to be introverted and not show it to others. If they showed it so clearly, it could only be a competition. He couldn't help but be a little surprised and said: "Today
Are there any activities in the academy?"
Hearing this, the child beside him was stunned for a moment, and responded: "There haven't been any big activities in the academy recently, but after hearing that you were coming to the Miluo Painting Sect, many students wanted to see you, and they also talked a lot about each other.
There is discussion.”
"This posture doesn't look like a discussion!"
Milo turned back to look at the increasingly high-spirited literary spirit and talent, and looked at the child with a smile: "Is it because I agreed to give a lecture to the dean three days ago?"
Although this boy is very talented, he has completed the practice of the three realms of the clear mind at a young age, and has begun to think about condensing his own literary spirit, but after all, his cultivation level is too low. Even if Milo deliberately restrains his own strength, the long-term gaze is still a bit unbearable for him.
, replied cautiously: "Yes...yes...because the place where you lecture is not spacious enough, the seniors may be arguing about the location now."
Milo was a little surprised when he heard this: "Is that so? I thought no one would be willing to listen to my course!"
"how come!"
The child couldn't help but interrupted, and then found that Milo looked at him and said a little embarrassed: "As one of the few people in Hanxia who are favored by the emperor for his painting skills, I don't know how many painters and monks regard you as an idol.
, and after you came to Youzhou, you also gave a lot of opinions on how to deal with it. Although the relevant policies have not been made clear yet, the more stable ground aura in Youzhou in recent years is obviously because of your actions! Moreover, you have been doing this in the past few days.
Some of the information compiled is even more..."
"Okay, I understand."
Seeing the kid's attitude of trying to defend his idol, Milo sneered and asked him to tell the dean that he could change the classroom where the lectures were held to a larger one, so as not to make the students in the academy noisy.
When the child heard this, he cheered and hurried out.
After a while, a middle-aged man in a green shirt came to meet Milo and expressed his gratitude for Milo's decision.
"The reason why I chose a small classroom was because I was worried that no one would come to listen to my lectures and I would make a joke. I didn't want to cause trouble to the host, and you came to thank me, which really makes me feel a little ashamed."
"Taoist Master, although there are differences between our cultivation of the Immortal Way and our practice of the Human Way in Hanxia, there are many similarities. Not to mention that you are exquisite in painting and are the best in the world. Let us say that you have entered the realm of the Immortal Way.
, which is equivalent to me and other hundreds of scholars who have mastered the literary mind and are ready to condense the holy way. It is more than enough to guide all the students. Besides, I heard that the Taoist Master is the true successor of Miaoyou Zongxuantaifeng, who is proficient in all kinds of classics, and I want to give a lecture.
, for you, it must be a piece of cake.”
Dean Zhenshuo obviously recognized his immortal status until Milo, and while he praised him as a Taoist priest, he also secretly complimented him.
Milo didn't pay too much attention to this and just nodded with a smile.
Seeing this, Dean Zhenshuo immediately happily asked the children who came to prepare refreshments, and began to discuss the content of the next lecture with Milo. During the conversation, he asked him what he thought about the manuscript he had studied.
He didn't find it strange what Dean Zhenshuo did.
The practice of Hanxia Baijia can be roughly divided into four realms: Ming Xin realm, Haoran realm, Wen Xin realm and Sage realm. Ming Xin realm is subdivided into three small realms: Ming Xin, sincerity and self-cultivation. Tongxian Dao refines oneself and builds the foundation.
Breath control, pulse opening, and foundation building are similar, but they don't have much extraordinary power.
The Haoran realm above can also refer to the Yun Qi realm, which refers to the time when one has condensed the first unique cultural energy of his own, and then can practice the magical powers of hundreds of schools.
It is large, but the overall level is basically maintained at the same level as the refining Qi of Immortal Dao.
However, the monks of the Hundred Schools have an advantage. They have a high degree of integration with the six senses system. When holding the official seal, their strength can be increased by half a level. When necessary, they can also borrow the corresponding Shinto god, such as the county magistrate driving the city emperor
Divine power is one of the representatives.
Next, the state of mind is also called the state of mind, which refers to the state of condensation of literary spirit, confusion of mind, and order of thoughts to create the Taoist treasure of literary mind. This state can be called a master or grandmaster among hundreds of schools.
In Confucianism and Taoism, he is called a Great Confucian, in Painting Taoism, he is called Painting Sect, and in military strategists, he is a famous general and a first-class marshal. Its strength is roughly equivalent to that of Immortal Taoism in refining Qi and transforming into gods. It is the same as Haoran Realm and can withstand the six-sensory system.
With the blessing, the strength is half a level higher than the normal state.
The final realm of saints is the highest realm of scholars from hundreds of schools of thought in the past. It is also the realm of the hundreds of saints who followed Emperor Shuo when he left the land of Hanxia. The realm is equivalent to refining the gods and countering the void. Legend has it that the strongest person is no less than the realm of refining.
Xu Hedao, but the specific situation is not very clear to the Baijia within Hanxia.
At this moment, Dean Zhenshuo in front of Milo was a monk with a literary mind, majoring in miscellaneous schools. The method he learned did not have as high requirements on mind and morality as Confucianism, and he was more tactful in dealing with things. He could put everything aside for the sake of the students of the academy.
You have to save face.
Wenxinjing monks who specialize in Confucian etiquette or legalism may not be able to invite Milo to give lectures when he is studying there, let alone keep Milo's manuscripts in the academy.
However, Dean Zhenshuo's idea is also in line with Milo's interests.
Although the revised original manuscript will gather some special power of order, for Milo, it is more important to pass on the content of the manuscript to facilitate the gathering of the corresponding power of humane order.
In comparison, the little power in the original scripture is unimportant.
What made Milo a little concerned was that the dean Zhenshuo in front of him said that he hoped Milo could leave a manuscript for future generations to admire, but his specific actions were all kinds of study and research on Milo's governance philosophy.
will spread it.
It sounds like Dean Zhenshuo has guessed some of Milo's thoughts. At this moment, he asks for the manuscript, which is more to give Milo a way to go.
This move seemed like Zhenshuo Academy owed Milo a favor for the manuscript, but in fact it was Milo who owed Zhenshuo Academy a small favor.
Milo, who understood this, picked up a piece of pastry and said with a smile: "The dean is indeed a master of miscellany, and his methods are really good. Anyway, I will revise the manuscript in the next few days, and then I will trouble this boy.
Grind the ink for me on the side!"
After saying that, Milo pointed to the boy waiting beside him, and Dean Zhenshuo naturally nodded in agreement. In the next few days, Milo began to annotate many books in the attic, and compiled a set of his own learning experiences.
.
This process is not troublesome. After all, Milo has accumulated a lot of information in his hands. Most of the theories are derived from the collection of Beichen Xianmen. In practice, there are also several battles between Zhenyou City and Netherland to lay the groundwork, and cooperate with Dao Tianji to leave
His memory and understanding of Youzhou are no less than those of officials who have lived here for many years.
Coupled with the treasure mirror and treasure scroll, as well as the ability contained in the "Taixu Xuanjing Miaoyou Golden Chapter" practiced by Milo, the work of annotating many books was completed in just a few days.
These annotations written by Milo include not only his understanding of the inheritance of hundreds of schools of thought in Youzhou, but also his understanding of Youzhou through the hundreds of schools of thought.
In Youzhou, the military strategist is naturally the most prosperous, and the military strategist is also the most declining.
Secondly, farmers, doctors, engineers, Confucianists and famous people also flourished here.
Needless to say, farmers, whether they are farmers among hundreds of families or farmers of twelve generations, have invested a lot of resources in Youzhou in order to make the people of Youzhou as self-sufficient as possible and create a large number of people who can be in Youzhou.
The food that grows normally in the state. Through many data provided by farmers, Milo became aware of the geological characteristics of Youzhou and the operating rules of some ground veins.
He felt a little emotional. If he had had these insights before, when condensing the underworld, the consumption would be less, and the compatibility between the underworld and the land and veins of Youzhou would be higher.
Secondly, doctors and engineers, one is the medical system and the other is the weapons manufacturing system, are two vital auxiliary departments for Youzhou. The information given by these two companies not only strengthens the Miluo Protector Divine Weapon System, but also
It allowed him to see the power system of the ancient northern country from two other angles, giving him a clearer understanding of the corrosiveness and defensive capabilities of the northern continent's practice system.
If Milo had learned these things properly before fighting the Purgatory demigods and lords earlier, victory would have been easier and less expensive.
There is no need to say more about Confucianism in the future. First, it is influenced by various Taixu illusions. After all, there are a lot of Confucian inheritance in many Taixu illusions, which are mixed with various concepts of building order and maintaining order. Even if Confucianism
It has not invested many resources in Youzhou itself, and Confucianism is still developing quite prosperously here. But in comparison, Milo can obtain the least information about Youzhou from it.
Later famous scholars were essentially a school that focused on names and facts, studying the relationship between names, concepts, facts, and essences.
Logically speaking, this school of thought should not have much room for survival in Hanxia, but after reading relevant books, Milo discovered that among the hundreds of monks, those who specialize in famous masters have also found their own path to survival.
Everyone, please go and try it soon.]
Famous experts in Youzhou specialize in analyzing the many legendary destiny of the ancient northern country, and even the concept of the power and authority of gods, and then find the essence and origin of their power.
Earlier, Mrs. Yang was able to tell at a glance that the Ice Lord was a subordinate of the Spider Mother, which was one of the achievements of this group of famous monks.
At the same time, many of the methods used in Youzhou to target the legendary destiny of the ancient northern country, and even the previous methods used to target the perception of purgatory in the underworld, are all related to the research of the same master.
Milo not only obtained a lot of research on the ancient northern countries by famous experts, as well as some contact information between the ancient northern countries and Youzhou, but also obtained some new concepts from it, which provided a lot of help for him to master his accompanying treasure.
Therefore, when Milo wrote annotations for famous writers, it was inevitable that he would write more.
When he looked back, Milo immediately discovered that although he was using painting skills as a metaphor in the writing process, he secretly contained the theory that a certain treasure scroll would record names.
'Speaking of it, my ability to accompany the treasure is somewhat consistent with some of the magical powers of the master of the same name. Unfortunately, the masters stopped at debating the relationship between name and reality. At most, they borrowed or confused the connection between the two, and did not think of using names.
Master the practical method. Otherwise, it will be a great supplement for me.'