Fortunately, I met an immortal who first understood the way, and went to Xiangyan to seek the truth of the Dharma. Chapter 285: "The Master is overly praised."
As he said that, Sizheng Faming smiled and led Milo forward into the Pure Land.
As soon as he entered the Pure Land, there were yellow bells and Buddhist bowls buzzing all around, with a light golden glow. Sound waves visible to the naked eye reverberated around, and one wave after another came towards Milo and the Four Righteous Dharma. The essence of Milo was revealed.
Let the sound waves pass through you, carrying a little turbidity.
At the same time, little bits of Buddha's light bloomed on Milo's body, layer upon layer.
In an instant, each of the Buddhist protectors lowered their gazes. After seeing Milo, their breaths became solemn. After seeing the Four Right Dharma Ming, their breaths became a little calmer. Except for a few who stayed to pay attention to Milo and the Four Right Dharma Ming, they made no other movements.
When the Sizheng Faming on the side saw this, a smile appeared in his eyes, and he asked with a smile: "How do you feel?"
"By reducing its own thickness, it enters the human body in a state of almost nothingness and is easily absorbed by the human body. At the same time, it monitors all outside forces that enter it. It is really a wonderful protection system."
Milo stretched out a hand and felt the changes in his previous sound waves passing through him.
The essence of that sound wave is based on the mind power of many Buddhist monks here, combined with the characteristics of the Pure Land, to produce a wonderful supernatural power.
Wherever it passes, a radiance containing Buddhist attributes will penetrate into the human body. As long as one does not possess chaotic demonic energy, or is too rich in demonic aura, he will not be repelled by this radiance and can be absorbed at will.
After these rays of light enter the body, they will be integrated into the mana immediately and dissipate quickly.
Of course, if one senses the first level of chaotic demonic energy during the dissolution process, these rays of light will naturally turn into bombs circulating inside the body, exploding rays of Buddha light to inform the surrounding Buddhist protectors.
Like Milo's current Buddha light, 90% originated from Chonglou, and not less than 10% originated from his previous connection with the northern purgatory during the suppression of hell in Youzhou.
During this period, the Buddha's light also almost discovered the heretic aura recorded in Milo's Companion Treasure, but was finally confused by the aura of purgatory. In addition, this kind of exploration itself was not easy to get to the root of the matter, so it never left any trace on Milo's Companion Treasure.
.
On the contrary, the remaining Buddha's light merged into Milo's body, allowing his body and vitality to be extremely weakly purified.
He silently calculated in his mind, and had to lament the Bodhi Temple's control over the measurement of Buddha's light. Even if this light fell on mortals, it would only make their bodies slightly biased towards Buddhism. After leaving the Pure Land, it would be different for three days, except for the physical condition.
With some exceptions, it will gradually return to its original state.
If you want to completely change your body's attributes, you need to stay in the Pure Land for at least a year.
Those who have been able to live here for so long are either Buddhist monks, devout believers, or demonic or heretical monks who have been suppressed here.
Therefore, even if an immortal monk enters the Pure Land, as long as he does not stay here for ten or eight years, he will not be greatly affected.
'and……'
Milo took a look at the branches and leaves of the Bodhi tree and found the only place where the Sanskrit sound waves did not touch, indicating that there was some private space inside the Pure Land.
The Sizhengfaming didn't know what Milo was thinking. He took Milo and continued to move forward and came to a peak located in the west of the Pure Land. This peak was majestic and steep, with lush green foothills and white clouds on the mountainside. The top of the mountain was steep and difficult to climb, covered with white snow.
Covered, it can be described as a cold place.
But even in such an environment, there is a magnificent temple built on a mountain peak relying on a steep rock wall.
The top of the temple is mostly made of rich-colored glazed tiles. Under the illumination of the Buddha's light, it reflects the colorful rays of light, giving the ridged beast outlined in gold paint on the roof a somewhat sacred atmosphere.
When we walked into the temple, we saw the exquisite murals and carvings on both sides and the golden statue erected in the main hall.
What’s interesting is that the golden body enshrined in this temple is not the Buddha or Bodhisattva, but the Vajra of the Four True Dharmas.
Milo looked at the surrounding peaks, snow, white clouds and temples, and finally looked at the Sizhengfaming, admiring: "This is the spiritual realm of the Zen master's spiritual platform? It is really pure and quiet, ethereal and sacred."
Just like the poems praised by monks outside the Bodhi Temple, the practice method in the Bodhi Temple also believes that all Buddhist dharma originates from the spiritual platform of the mind. If one can cut off all the distracting thoughts in the mind, retain the pure essence, and realize the emptiness, even if he does not ascend to the Pure Land,
He is also in a paradise world.
Based on this concept, the Lingtai Heart Realm Method was derived.
The specific images of this kind of spiritual platform's inner world are mostly based on the monk's self-concept, and different people see different inner worlds and have different perceptions.
For example, the Spiritual Embryo Sea Meeting that Bodhi Temple invites everyone to attend is based on the spiritual realm of the spiritual platform.
"When outsiders see my inner world, they are too high and far away, and I am not popular. But when I enter your mouth, it becomes pure and silent, ethereal and sacred."
Sizheng Faming chuckled lightly, walked into the temple with Milo, walked out of the temple door, and came to the outside of a Zen room.
The open temple door is the open door of the house. Walking into Milo in the courtyard outside the Zen room, he saw a simple temple built in the bodhi forest.
Sizhengfaming turned around and smiled with Milo: "Welcome to Bodhi Temple."
"What a mental realm, what a pure land. This can be regarded as wishful thinking."
"The poor monk still needs to rely on the power of the Pure Land before he can detect the two phases of space and color, which is not a satisfactory solution. I have already informed the abbot before, Master, please come with me."
When Milo heard this, he did not continue to say more. After all, he was a person who condensed many Buddhist names in the treasure scroll and received many Buddhist inheritances in the illusion of Taixu. Milo actually knew the nature of wishful thinking very well.
As one of the six powers of Buddhism, Wishful Passage can also be called the Divine Foot Passage and the Divine Realm Passage. Most people think that the Divine Foot Passage is a wonderful method that travels between heaven and earth. But in fact, the Divine Foot Passage is a way for Buddhist monks to generate wisdom in concentration.
Penetrating the appearance of color and emptiness, clearly understanding the rotation of the six paths, and being where the mind is and where the body is is essentially a state of breaking through color and emptiness. The so-called unhindered movement is just an appearance.
Although the Four Righteous Dharma Ming relies on the power of the Pure Land to break open the form and emptiness, being able to perceive and break through it means that he has sensed and even broken through part of the form and emptiness.
'I just don't know if he can't use Ruyi Tongtong. Is it because he still has doubts in his heart and can't completely let go of the two phases of color and space? Or is it because Han Xia's foundation lies in the emperor, and his vitality is the foundation of all things.'
Milo, who followed the Sizheng Dharma Ming forward, thought secretly in his heart. After seeing the Mahavira Palace, he gathered his emotions and went with the Sizheng Dharma Ming to visit the abbot of Bodhi Temple.
This was an old monk with a sallow complexion and wrinkles on his face. His aura was vague and vague. If he had not been standing in front of Milo, he would not have been sure that there was someone in front of him.