"There is still a lot of difference! This method stops before Ningzhen. There is still a lot of gap between the Buddhist Ningzhen way and the immortal way."
A little spiritual light emerged from Milo's fingertips, and a jewel formed inside, blooming with a faint light. There were angry and turbid fires burning around it, but the fire dissipated, and the jewel was still pure and unobstructed, untainted by any filth.
After hearing this, Daweide, who was following Milo next to him, raised his head and took a look, then lowered his head and flipped through the scriptures in his hands. He was used to being hit.
At the beginning, when Milo was flipping through many Buddhist classics quickly, he even reminded him a few words, saying that there was a big difference between the method of practicing Buddhism and the method of practicing immortality. Understanding Buddhism with the concept of immortality can only go further.
The more biased.
But he didn't want Milo to casually say a few lines of Buddhist scriptures, leaving him speechless. Then he watched Milo condense a little bit of Buddha's light, and its light was so clear and transparent that it was still above him at this moment.
From that time on, the great mighty virtue understood that the gap between himself and geniuses like Milo was wider than between himself and the foolish man.
However, although Dawei De has no intention of communicating with Milo, it does not mean that Milo will not come to him.
"The body without karma is pure, and the soul is a little brighter. The anger in the heart burns all the jewels."
Saying that, Milo raised his hand and knocked out the orb in his hand, falling into the hands of the great mighty virtue. He said casually: "You practice Yama Dega's Dharma and are contaminated with the aura of the underworld. Although it coincides with your position as an ugly cow, it is inevitable that you will be contaminated over time.
I am afraid that unclean air will be repulsed when entering the pure land of Lingtai. Although my jewel method has just been completed, it can create pure jewels with the power of mindfulness, maintain the clarity of body and mind, and slightly increase wisdom. In addition, it can be combined with the Buddhist anger method to burn away distracting thoughts in body and mind. You
You can try one or two as an auxiliary means to purify yourself."
[To be honest, I have been using Yeguoyuedu recently to read and catch up on new books. I can switch sources and read aloud with many sounds. www.yeguoyuedu.com is available for Android and Apple.]
Dawei De, who was holding the orb, fell silent again. He carefully felt the method recorded in the orb, which could indeed have a certain auxiliary effect on his own Dharma. He once again lamented the gap between himself and Milo, and couldn't help but ask: "
In just one day, you have created a method with a complete system that is enough to practice to the point of condensation. If it is used as an auxiliary function, it will help me even at the first level of Dharma. What else is there to be dissatisfied with?"
"I hope to be able to extrapolate it to the realm of Dharma, so that I can understand some of the subtleties of Buddhism. But Buddhism and Immortalism are essentially two world views. It was fine before condensation, but it is not easy for me to study it in depth after condensation."
Hearing this, the great mighty virtue opened his mouth and wanted to ask Milo about the Buddha's light emanating from his body in the past few days, but he was worried that it would involve the fundamentals of the opponent's method. Milo didn't pay much attention to it. His companion treasure
His ability is no longer a secret among the high-level monks of Hanxia. In other words, those who can pose a threat to him already know part of the information about his accompanying treasure. Those who don't know it are basically impossible to affect Milo.
Therefore, Milo did not have much to hide from the mighty virtue, and simply said: "That is the ability of my companion treasure, not the Buddha's light condensed by myself. I drive these Buddha's lights, and in essence I am using them.
Not understanding.”
Dawei De frowned, and he had to admit that he did not understand what Milo meant. He asked directly: "Since your accompanying treasure can allow you to control the Buddha's light, why do you need to delve deeper? Your foundation is not Buddhist.
"
"I just discovered a problem."
Milo simply responded.
He only discovered this problem when he did an in-depth study of Buddhist and Taoist names.
During the Miaoyou Sect, Milo received the orthodox Immortal Tao concept education. In the Immortal Tao philosophy, all things are born from Qi, and Qi comes from nothing. This is the most important characteristic of Qi. It can
To create something out of nothing, to make something true out of falsehood, is the basis of all extraordinary power.
With Qi as the foundation, it is endowed with attributes such as shape, quality, body, state, etc., and then interacts with each other, creating fire by itself, flowing into water, moving into wind, condensing into soil, and gradually constructing all phenomena in the world bit by bit.
Based on this foundation, when the names of Shinto, Humane, Underworld, Demonic and Heretic are gathered later, the principles hidden behind these names and principles can be partially incorporated into this world view, or can be overdone, which greatly facilitates the dissatisfaction.
When Luo mastered the principles and principles corresponding to the names, he also understood the worldview and underlying logic behind different systems.
Even though it took him some effort to incorporate some of the names into his Milo Way, relying on the characteristics and abilities of the names, it didn't feel too difficult.
But Buddhism is different. If the difference between Shinto, humanity, underworld, demon, heretic and Milo's way lies in the underlying logic of the practice system, then the difference between Buddhism and Milo's past practice begins with the world view.
Buddhism and Taoism emphasize that truth, falsehood, and illusion are manifested only by the mind. Some extreme methods in the realm of illusion do not even recognize the concepts of time, space, matter, etc., and believe that everything you have is nothing more than the two phases of color and space, the aggregation of causes and conditions.
Although Han Xia's Buddhism is not that extreme, idealism is still the main part, and its key part, Mi Luo, has not been fully understood.
This also causes the worldview of Buddhism and Taoism to be incompatible with the worldview of Immortalism.
Although Milo's current state, coupled with the blessing of Buddhist names in the treasure scroll, is not impossible to comprehend some of the Buddhist concepts, but if you want to really incorporate them into your own system, all you need is hard work and a little chance.
For example, now, he relies entirely on his own insights and has condensed the [Buddhist Path: Ninth-Rank Bodhi Sangha], which can only be promoted to [Buddhist Path: Eighth-Rank Bodhi Medicine Master], [Buddhist Path: Eighth-Rank Bodhi Sutra Master]
, and cannot go further, condensing from the seventh grade.
'In order to supplement your own system, spending hundreds of years grinding it may not necessarily lead to success. It is better to choose a shortcut and expand the breadth first, and then further specialize in the future.'
Milo couldn't help but look at the great mighty virtue beside him, and thought of the wonderful Bodhi inheritance in the pure land of Lingtai.
He had some doubts about whether Dao Tianji saw that he had the opportunity to obtain the inheritance, but hesitated or even gave up because of his sectarian views, resulting in the inheritance not falling into his hands. Or maybe he simply saw that after the great mighty virtue came to Bodhi Temple, his future became uncertain.
Qing, but doubt that in this case, Milo has a chance to obtain inheritance.
But Milo knew better that Bodhi Temple had not been able to obtain this inheritance for many years, so there must be some key point in it, and he might not have the chance to obtain it, so he could not place all his hopes on it.
Therefore, after making up his mind, he read through many Buddhist scriptures. This time, he did not delve into the principles, but simply recorded them in the treasure scroll, allowing them to gather on their own, leading to the memories of Tathagata and Ksitigarbha in the illusory realm of the past.
The following principles and principles guide its improvement and evolution.
Slowly, faint Buddha light emerged from Milo's body, and in the treasure scroll [Buddhism, Zhengseventh Rank, Zen Master Zen Master Zen Yuan] followed the changes, and evolved into [Buddhism, Zhengseventh Rank, Ksitigarbha's Primordial Elder's Son]
, [Buddhism and the seventh level of Ksitigarbha’s origin, the light-eyed woman], [Buddhism and the seventh level of Ksitigarbha’s origin, the Brahmin woman] and [Buddhism and the seventh level of Ksitigarbha’s origin and origin, the Brahmin woman].
These four names are the four manifestations derived from the Ksitigarbha Bodhisattva Sutra and are the four previous lives of Ksitigarbha Bodhisattva.
It is condensed and formed at this moment, and it is also the perfect match for Milo. At this moment, he has a feeling in his heart and has a relationship with the Buddha. The relationship is still shallow. In the future, whether it is to further deduce the names of Buddhism or Taoism, or directly rely on inheritance to reach heaven, there will be a foundation.
'In this case, we just have to wait for Lingtai Haihui.'
When the four names were condensed, Milo put down his reading of the scriptures and slowed down a little. He whispered in his heart and resumed his original recording speed.