Milo, who was standing on the hillside, looked ahead in the distance and was not surprised to see the red dust and mist rolling around.
Long before entering the reincarnation, Milo had clearly seen some of the core essence of the reincarnation circle, and knew that the reincarnation in it depends entirely on the blessings and merits he has accumulated in his daily life, as well as his character and emotions when he steps into it.
Milo had done a lot of good deeds in his life, and logically he could enter the realm of heaven and humanity. However, he used a trick to get in before Tsongkaba, so that Zongkaba was unable to enter the realm of heaven and humanity. Naturally, he was also affected by the corresponding influence, and was unable to enter the realm of heaven and humanity.
However, he himself has no thoughts of anger and fighting, so he cannot enter the Asura Path, and he has the protection of the highest merits, so he will not fall into the three realms of hungry ghosts, hells and animals. Naturally, he can only enter the human realm.
He silently sensed his magical power, and realized that in this reincarnation, the vitality between heaven and earth was extremely thin, and all immortal magic techniques were affected. On the contrary, many Buddhist and Taoist names shone brightly, communicating with some kind of thoughts in the void, which was obviously very
It fits this place.
Even the [Xu/Buddha Dao·From the Eighth Grade Black and White Scorpion], which could not be used after leaving the Taixu Illusion Realm in the past, also bloomed with brilliance, indicating that it could be used again.
Milo adapted to the changes in his body for a while, and then walked towards a place according to the auras of the world of mortals.
After traveling for about thirty miles, Milo saw a city.
He raised his eyes and looked at the tall city gate in the distance, looking at the rich black air above it, and remained silent.
In Milo's eyes, the wide-open city gate was filled with miscellaneous energy and entangled karma, and the faces of the people coming and going had strange expressions, with some traces of beasts, and they looked not like mortals, but like monsters.
For example, the officers and soldiers guarding the city have green faces and fangs, they look like jackals and wolves, they are drooling, and they take bites from the civilians passing by from time to time.
And those common people are either fat-headed and big-eared, or snake boys are sinister, or are red-eyed black boys, and some are as nimble as cats and as strong as camels. But when faced with being taken by officers and soldiers, they have to force themselves to smile even if their bodies are dripping with blood.
, constant flattery.
Among them, the smell of greed, anger, ignorance, and decay made Milo really unwilling to get close.
However, when Milo was observing, the treasure mirror also automatically recorded the information and breath of these people, condensing many Buddhist and Taoist names from the ninth level, namely [Saddle Bone Donkey], [Acupoint-nosed Camel], and [Surface Slaves]
], [Greedful Dove], [Hateful Snake], [Stupid Pig], [Pus and Blood Jackal], [Greedy and Angry Wolf] and so on.
These names seem to originate from these people, but in fact they all come from different places. This is a way of saying that Buddhism secretly refers to the roots of sentient beings.
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Buddhism and Taoism believe that there are saddle-like bones in donkey bones, but they are not actual saddles. It is used to refer to the situation of ignorance and failure to distinguish between true and false dharma. Therefore, "saddle-bone donkey" refers to people with inferior abilities.
"Maha Zhiguan" says: "Those who distract themselves are the worst of evils, like a drunk elephant without a hook that tramples on a beautiful pond; a camel with a hole nose that overturns its burden." Therefore, "a hole-nosed camel" refers to
A person whose mind is difficult to tame, or whose mind is scattered and unable to settle down in one place.
[黧NU利] is a cat. In Buddhism, it is often used as a metaphor for people with despicable roots and who do not understand Buddhism.
[Greed Dove], [Hateful Snake] and [Stupid Pig] respectively correspond to the three poisons of the human heart: greed, anger and ignorance.
[Bloody Jackal] and [Greedy and Angry Wolf] correspond to cruelty and viciousness, as well as a certain degree of control, which exactly correspond to the appearance of all living beings at the gate of the city.
Milo shook his head and was about to leave, but he still attracted the attention of the guard.
He took a deep breath with his jackal-like nose and stared fiercely at Milo, looking up and down. A bit of greed appeared in his eyes, but his face was still serious, and he scolded: "You little Taoist, what are you doing sneakily?
?The whereabouts are so suspicious, I'm afraid they are spies sent by the enemy country, so handcuff me and let me search!"
As he said that, the guard stretched out a hand, trying to catch Milo.
"Liu Laosan, you've had enough!"
There was an angry shout, and Milo turned around to look, and saw a young man dressed in rich clothes and with a pair of small goat's horns on his head. This young man was also one of the few people present who maintained a normal appearance.
He stopped the guard who wanted to take action and said with a displeased face: "On weekdays, you can just target the people. This Taoist has a good temperament and is obviously an extraordinary person. How can he be so rough? I don't know that Shura is causing trouble now and the king is here.
Are you looking for virtuous people? Don’t give up yet!”
As he said this, the young man walked up to Milo, bowed slightly and said, "I smelled a faint fragrance of lotus from a long way away. Only when I walked in did I realize that it came from a Taoist. Obviously you are not a human being. Please come into the city."
A narration."
Milo looked at the young man up and down, and in a few moments he completely analyzed the aura on his body, and found out that it was [Buddhist Taoism, Zhengjiu Grade Nose-touching Sheep].
According to Buddhist theory, since sheep's eyes cannot distinguish food, anything that touches their noses will be eaten, so it is a metaphor for ignorant scholars who do not know the Dharma.
But because in the Buddhist theory of the three vehicles, the sheep cart is compared to the Shravaka vehicle, so in the theory of Buddhism and Taoism, the sheep has a considerable degree of Buddha nature.
Since this young man's appearance is that of a sheep, it naturally represents that he has ordinary abilities but possesses a certain Buddha nature.
Milo thought for a moment and looked at Liu Laosan, the guard beside him who looked displeased and even showed a fierce look on his face. He chuckled and said, "That's not what this official thinks."
"Little Taoist priest, are you still feeling resentful?"
Liu Laosan showed a look of disdain and mocked: "You pretend to be Taoists, but you know some weird tricks. If you fight with real swords and guns, how can you be my opponent?"
As he spoke, Liu Laosan pushed the young man away, intending to fight Milo.
When the young man saw that Milo did not answer him, he did not continue to stop Liu Laosan. He just took out something in his sleeve, ready to stop Liu Laosan from doing anything excessive, which was in line with the ram's horn on his head.
The root virtues.
Miluo saw all this in his eyes, his eyes lit up, and an idea came to his mind. Miluo smiled lightly and looked at Liu Laosan and said, "You think you are very powerful?"
As he said that, he stretched out his hand a little, and a wisp of fresh air emerged, and then a black and white scorpion appeared next to Milo. The tail hook flicked lightly, overlapped with Milo's fingers, and touched the guard's wrist.
"Ouch!"
The guard screamed in pain, holding his arms and fell to the ground, twisting continuously. The young man saw this and hurriedly stepped forward. He was about to scold Milo, but he saw Milo riding on the white bull and quickly heading towards the hillside beside the city.
Go.
The white bull walked smoothly and steadily, seemingly slow but actually fast. Every time it landed, the dust turned into lotus flowers blooming, and the people around were stunned.
The young man's eyes widened and he no longer paid attention to the painful Liu Laosan. He shouted to the guard on the side and asked someone to inform the city. Then he chased in the direction of Milo, shouting continuously: "
But Milo and the white bull he sat on moved faster and faster, and soon disappeared from the young man's eyes.
ps: Let me explain a little bit. Buddhism often uses two animals, jackals and wolves, to describe the terrifying hell. Greed and anger should be dogs, but I couldn’t find the source of dogs corresponding to greed and anger, so I changed it a little bit.