Seeing Bodhisattva, Milo bowed slightly and said: "I have seen Senior Miao Bodhisattva!"
"I am the spirit of the Bodhisattva, not the wonderful Bodhi."
A slightly childish voice came from the Bodhisattva. After denying Milo's guess, he surrounded Milo and derived many wonderful methods.
"Although you have not reached the perfect standard, according to the standards left by Miao Bodhi back then, you can still pass the test. You can learn from the many inheritances he left behind back then."
After the words fell, Milo saw golden Sanskrit characters appearing all around, once again constructing the world of reincarnation, but this time, whether it was the clouds in the sky, the vegetation on the ground, the gods and mortals coming and going, or the mountains, rocks and rivers
, are composed of countless Sanskrit words.
Every scene, every sight, represents a book of scripture.
For example, seeing a mountain is equivalent to seeing "The Sutra of the Strong Man Moving Mountains" and "The Fundamental Mantra of the Treasure Mountain of Merits". Seeing the statue of Medicine Buddha is equivalent to seeing "The Sutra of the Original Vows of the Medicine Master Tathagata" and "The Original Vows and Merit of the Medicine Master Glazed Light Tathagata".
Sutra" and "Medicine Master Glazed Light Seven Buddhas' Original Vows and Merit Sutra".
In addition, there are also sutras such as the Infinite Life Sutra, Mahasthamaprapta Bodhisattva's Encyclopedia of Reciting the Buddha's Name, Sutra on the Retribution of Good and Evil Karma, and Avalokitesvara Bodhisattva's Universal Door. Each volume contains the supreme Buddhist principles.
, just looking at Milo, one can feel the boundless mystery in it.
It’s just that he has now created the image of the Pure Tathagata. Perhaps for those monks who adhere to orthodox Buddhism and Taoism, he is a heretic, but his foundation in Buddhism has been established. Looking at these scriptures, he can summarize and absorb them on his own, without nostalgia, and take a look.
, then looked back at Bodhisattva and said, "May I ask Bodhisattva, when can I go back?"
"Don't you look at it more?"
The spirit of Bodhisattva was a little surprised, and the Buddha's light rolled around and gathered around the image of the Pure Tathagata: "Your Dharma image is only the beginning. If you can absorb more Buddhist scriptures, you will definitely be able to go further, and you may even hope to achieve great success directly."
"My purpose here has been completed. Many Buddhist scriptures are not absolutely important to me. Rather than specializing in Buddhist scriptures, I would rather go back and sort out this harvest."
"You really don't need it anymore?"
The spirit of Bodhisattva asked again, and after receiving Milo's affirmative reply, he sighed and said: "What a pity! It's such a pity."
As the voice of the Bodhi Spirit fell, there were suddenly many people around Milo, each with different expressions.
Zongkapa's face showed obvious frustration. He had just met Milo in the human world.
At that time, Milo was injured by Brahma in the realm of heaven and humanity because he wanted to steal the inheritance. The three treasures all over his body collapsed and his form and form were separated.
Zongkapa persuaded Milo to give up the inheritance, saying that as long as he was willing to stay in the human world and not look for the inheritance, he could save him.
However, Milo refused, so Zongkaba hesitated several times, and finally watched Milo disappear into ashes because he knew that reincarnation would not really cause death.
It was also at that time that Tsongkhapa was shocked to realize that he had such heavy obsessions that he had ignored the true meaning of Buddhist compassion.
Especially after Milo passed the test and he saw Milo making the choice to save himself, his emotions became even more complicated.
Seeing Milo looking at him, Zongkaba clasped his hands together and bowed to salute: "Thank you so much for saving me!"
When Milo heard this, he shook his head and said, "It's just a gathering of form and emptiness, manifested by causes and conditions, and it can't be true."
"This world is the inheritance and construction of my Daxue Mountain. It is true and false, real and illusory. How could I not know?"
Zongkapa shook his head, bowed again and said: "The real person's compassion is far better than that of the poor monk, and the fact that he forgets the Dharma after obtaining it does not depend on inheritance at all, and his character is even better than that of the poor monk. The poor monk is convinced, and all real people will do something in the future."
If you are sent, you only need to repair one book, and the poor monk will do his best."
After saying that, Zongkaba left with all the Buddhist and Taoist monks from the Snowy Mountains. During this period, a few Buddhist monks from the Snowy Mountains still wanted to struggle, but were stopped by Zongkaba.
"Now that everything has settled, why are you still making trouble?"
One disciple couldn't help but said: "Master, we need Venerable Miao Bodhi to leave a teaching to make up for the inheritance. If the foundation is weak and imperfect, how can we protect the Snowy Mountains, how can we save all sentient beings, how can we..."
Before this disciple could finish his words, he was interrupted by Zongkapa: "Do we practice Buddhism to save all sentient beings?"
As soon as these words came out, not only the disciple was stunned, Milo also showed a surprised expression, and then he heard Zongkaba say: "The distracting thoughts in the world come from the injustice of people's hearts. If people are better than me, I will be jealous. People are better than me."
If I am poor, I will be arrogant. What you call saving all sentient beings is because your cultivation is strong and all sentient beings are worse than you, so you want to save all sentient beings, right?"
The disciple was silent, but the look on his face showed that what Zongkaba said was true.
The head of the Daxue Mountain shook his head and said: "Isn't your idea a kind of arrogance? Our practice is to guide sentient beings because of the compassion in our hearts, hoping that they can transcend, seemingly to save all sentient beings.
In fact, all living beings are self-transcending, and no one can be saved because of me. If it is really possible to use supernatural powers to save people, how can there be Green Tara Bodhisattva?"
As he spoke, the phantom of Green Tara Bodhisattva appeared again behind Zongkhapa.
This Bodhisattva is recorded in "The Origin of Tara". It is Guanyin Bodhisattva who saved countless sentient beings before countless calamities. But one day, the Bodhisattva observed the six paths with his eyes of wisdom and found that the number of suffering sentient beings had not decreased, and he suddenly felt sad.
, eyes shed tears, the tears turned into lotus, the lotus turned into Green Tara, and then turned into twenty-one Taras.
Tsongkhapa used Green Tara Bodhisattva as an example to tell his disciples that Avalokitesvara Bodhisattva is not even able to save all living beings with his magical power, let alone him.
When Bodhisattva heard Zongkapa's answer, he also made a voice of joy: "This is very good! Very good!"
As he spoke, bits of Bodhi light emerged, but before they fell, the Green Tara Bodhisattva behind Zongkapa transformed on its own. The crystal clear and pure Buddha light bloomed from the body of the Green Tara Bodhisattva, accompanied by circles of pure halo.
Waves of Zen chanting continued to shine, and countless fuzzy Sanskrit words that contained the supreme principles of Buddhism scattered out from the transparent Buddha light, reflecting the surroundings as clear as glass.
At the same time, wisps of sandalwood and lotus fragrance continued to emerge, making Milo and everyone around him feel a sense of boundless purity.
Zongkapa formed a seal with his hands and bowed slightly toward the void: "Namo Pure Light Glazed Bodhisattva!"
After the words fell, the phantom of Green Tara Bodhisattva completely transformed into another image of Bodhisattva. This Bodhisattva is not the many Bodhisattvas in Taixuanhuan, nor the many Bodhisattvas enshrined in the Daxue Mountains.
Manifestation - Pure Light Glaze Bodhisattva.
ps: The three sutras of Medicine Buddha are different translations of the same sutra, here they are regarded as three different sutras.