The evil thing that had part of its origin taken away tried to struggle, but Milo sat down on the lotus throne and the Buddha's light was stable and connected to the entire pure land. Even if it had the power to move mountains and fill seas, it could not shake it at all.
Milo held the Bodhi branch and shook it gently, and the precious light fell down, constantly washing the body of the evil object, purifying its spirit, and drawing it out.
Glancing at the remains of the evil object, less than one-thirtieth of which was left, Milo looked at the slightly glowing spirit. He kept breathing in the super-sunlight and moonlight hanging from the Bodhi branch. With a flick of his finger, a name in the treasure scroll appeared: Guanghua Da.
Let go, separate a ray, and fall on the spirit.
The brilliance and spirituality combined, intertwined with each other, and suddenly turned into a shadow of a goddess with the sun floating behind her head. It was the [Shinto, Eighth Grade Sun Disk Goddess] condensed by Milo in the past.
The spirituality was blessed by the sun, completely absorbed the super-sun and moonlight, and became a being similar to Aquan, standing beside Milo.
The old monk of Shiluo above glanced at Miluo, chuckled, stretched out his hand to seal the secret, the vase held in the eighteen arms of the Bodhisattva's golden body tilted, and boundless nectar poured down, entering Miluo's wonderful realm.
'The monsters and evil things in the Pure Land have been listening to lectures in the Pure Land all year round, and have already separated most of their good thoughts. Today, I invite you to come here in the hope that we can pool our wisdom, build on our original foundation, and save more people.
Multiple origins. I don’t think that the real person has great supernatural powers. He can not only purify the filth and condense treasures with the origin, but also turn the void into reality, wash out a little spirituality in the almost empty body, and give it a body. These compassionate methods make people
"My admiration has also relieved the pressure on the Pure Land of Bodhi Temple. I don't have anything good at hand, so I gave you a bottle of water from the Merit Pool to express my gratitude."
After saying that, the Shiluo monk also lowered a Buddha seal, unraveling the vague connection between the Sun Disk Goddess and the Bodhi Temple.
Milo raised his eyebrows slightly. The connection between [Sun Disk Goddess] and the outside world is actually only the cause and effect of the evil body listening to the sermons in the Bodhi Temple for many years, and there is no connection with individual living beings. This means that the good thoughts that were bred from the evil body have been
Died.
Understanding this, Milo stood up and bowed slightly to Sheila, saying: 'Monk, you have mercy!'
Obviously, his previous actions were, in a strict sense, "stealing" the accumulation of Bodhi Temple over the past millennium. However, in Shelo's view, such actions were far less than saving more spiritual beings and transforming more.
The origin comes to be important.
Rather than asking for spirituality, he hopes that Milo can work harder to refine evil things and monsters, and pull out more origins and spirituality from the super.
For this reason, he not only gave up the connection that Bodhi Temple had with chanting sutras for evil things and monsters for thousands of years, but also took the initiative to reward him.
The former is to let Milo have no worries, and the latter is to stimulate other monks not to hide their secrets.
"You, the monk, are quite interesting!"
The person who said this was the representative of the Palace of Gods. This man was originally surrounded by divine light and didn't care about the Buddha's light. It can be seen that after seeing Sheila taking out the merit pond water as a reward, he worked even harder to put down the evil object.
Wash into its own roll.
The same situation also occurs in other true legends. For the brother and sister Chu Haoyang and Chu Mingyue, the light of the sun and moon rotates behind them, and combined with the light of the surrounding Buddhas, they generate a light similar to the super sun and moon on the Miluo Bodhi branch. …
The cool water-like light slid through the outer shell of the evil object, washing out more spirituality and origin, turning into two elves surrounding their brother and sister.
Wang Yangzhi and Lin Yangxin also cooperated with each other, bound by laws, analyzed by Xuantai, and after continuous purification, they used the unique tolerance ability of Miaoyou Sect for secondary filtering.
Speaking of the tolerant power inherent in the Miaoyou Sect Kung Fu, in the past thousand years, apart from Milo, Yun Changkong has been the most powerful. His Taiqing Kong Ming Baoguang shrouds downwards, wrapping up evil objects.
As soon as the Buddha's light turns, it turns into pure water, from which spirituality and origin are purified.
Compared with Miaoyou Sect's independent approach, the other immortal sects' true disciples work together much more tacitly.
Chunyi, Su Yao, and Zhu Li from the Beichen Immortal Sect performed the images of Xuanwu, Suzaku and White Tiger, and made up the Canglong Star Chart. They slowly rotated the four images like a giant millstone, grinding away the evil bodies and re-gifting them with the order of stars.
Its new properties and form.
The people in Taiyue Mountain interpret the mountains, rivers, land and human civilization, use the humane order and the laws of mountains and rivers to build a wonderful realm, and then cut the bodies of evil spirits and monsters into countless parts and send them to the mountains and rivers to evolve into creatures, and then gradually give birth to
A little bit spiritual.
The most direct approach of Ten Thousand Flowers Valley is to look at evil things and monsters, make various judgments quickly after a simple inspection, and use drugs, materials, and external stimulation to make the physical bodies of monsters and evil things change on their own and give birth to new lives.
The Shaoqing sect in the end was much inferior. They were not good at converting, but they were good at cutting people. Their swords were light and followed the connection in the dark, cutting into the gap between the spirit and body of the demon, cutting off the two.
Finally, the better spirituality is pruned a second time, and finally a relatively pure origin is obtained.
It's just that the magical powers of various sects are obviously not as fast as Milo's.
The immeasurable light, the boundless light, the unobstructed light, the wisdom light, the ever-illuminating light, the pure light, the joyful light, the liberation light, the peaceful light, the super-sun-moonlight and the incredible light on the Bodhi branch are constantly falling down, and the pure and true meaning is rooted in the demons and evil objects.
, purify the origin and cleanse the spirituality.
The former turns into Ganoderma lucidum, lotus, ivy, ancient wood, strange flowers, fairy grass, etc.
The latter is based on the integrity and strength of spirituality, and is transformed into [Shinto·Right Ninth-Rank Soul Boy], [Shinto·Right-Nine-Rank Rikishi], [Shinto·Right-Right Eighth-Rank Ceremonial Warrior], [Shinto·Right-Eighth Rank Ceremonial Goddess]
and [Buddhism and Taoism: From the Seven Grades and Eight Tribes to Humans and Heaven].
Among them, [Spirit Boy] is based on the attribute tendency of spirituality, which is derived from driving the crow, responding to the law, enlightening, strengthening the economy, driving the wind, sun palace, moon palace, nectar, picking up incense, etc.; [Hercules] also has a bracket, a yellow scarf, a pusher, etc.
Clouds, wave aids, etc. are classified.
Of course, the changes in the names of the Nine Ranks only fill the vitality of the Miao Youjing. What really has a greater impact on the Miao Youjing is [Buddhism and Taoism: From Seven Ranks and Eight Tribes to Humans and Heavens].
This name was originally obtained by Milo from the heavenly beings, and later became the foundation of the eight tribes.
The spirituality that can carry [human beings and gods] will naturally be further stimulated to derive corresponding characteristics under the influence of the surrounding Buddha's light, such as gods, dragons, yakshas, asuras, garudas, gandharvas, and kinnaras. Together with the eight tribes of Maharaja, they gathered around Milo.
The interaction of the breaths of the eight good gods, the combination of the five kinds of [ceremonial goddesses] of scattering flowers, holding incense, purifying water, wonderful sounds and weaving clouds, gives Milo the impression of being surrounded by all the good gods.
Moreover, this kind of weather is also vaguely consistent with the pure land built by Bodhi Temple, which has received great blessings.