Looking at the burning house of five turbid fires below, Milo stretched out his hand to absorb some power.
The direct burning sensation and pure power let Milo know that the Five Turbidity Fire House seemed to be burning, but in fact it was the many demonic forces and the five turbidity evil spirits inside that mixed together to form a change similar to that of fire.
Milo sent it into the treasure scroll, and instantly condensed the name of a system.
Seeing this, Sheluo immediately knew Milo's plan. He clasped his hands and chanted the Buddha's name. The red lotus in the house of five turbid fires bloomed with rays of light. On the surface of the eighty-one lotus petals, a deity, a deity, a deity, and a demon appeared on each surface.
The shadows gathered around Mi Luo to form a precious light, assisting in the formation of the name.
[Buddhism/Demon Way·The Right Seventh Rank of Self-transformed Heavenly Beings], [Buddhism/Demon Way·The Right Sixth Rank of Self-Contained Heavenly Beings], [Demon Way/Buddha Way/The Right Sixth Rank of Other Transformations into Self-Contained Heavenly Demons], [Buddhist Way/Demon Way·Positive Five
[The great free-spirited heavenly being], [the demonic/Buddhist way, the fifth-level free-spirited demon] and [the demonic/Buddhist way, the fifth-level free-spirited demon lord].
Among them, [He transforms into a free-spirited heavenly being], [He transforms into a free-flowing heavenly being] and [He transforms into a free-flowing heavenly demon] not only have shining names, but also have very abundant inner power. Milo can feel it. Summoning them by himself must be like those who have gained spirituality.
The name is general and can exist for a long time.
However, the [Great Isla Lord], [Israel Demon] and [Otto-incarnation Demon Lord] are dim and dull. Although they are condensed, they are as difficult to be complete as [King Yama].
The condensation of these names was completely within Milo's expectation, and the concepts they corresponded to were also clearly understood by Milo.
The so-called freedom of transformation refers to a special state in which feelings follow the heart, arise in response to thoughts, and come and go freely.
Although such heavenly beings need to fake other people's pleasures before they can play freely, they are limited by the love and hate of others and cannot transform themselves. They are close to the thoughts of human beings, but they exist independently. If you have to give a definition, it should be the idealistic world view of Buddhism and Taoism.
Special elves under the system.
But it is precisely because of their special nature that their status is not low, but they are also very easy to fall into the devil's way.
What's even more amazing is that Milo can sense that as a true seventh-grade [he-transformed heavenly being], apart from his near-immortal vitality, his combat effectiveness is not as good as most of the eighth-grade names recorded in the treasure scroll.
But once [he transforms into a free-spirited heavenly being] falls into the devil's path and turns into a sixth-grade [other-turned-freedom heavenly demon], he will have the ability to seize other people's humane fruits, and theoretically speaking, [he transforms into a free-spirited heavenly demon] can seize the Tao fruit
The more there are, the stronger the power will be, and it will not be limited to the sixth level.
In comparison, [Zi Zi Tian Ren], who is also at the sixth level, can be regarded as a normal promotion of other transformations. It can also be called a Zi Zi Tian Ren. It can generate and transform itself, achieve all the interests of the world, and is self-sufficient.
Afraid of the change of all things, gain the freedom of supernatural power and be free from the world of mortals.
Compared with other Hua Zizuo, Hua Zizui obviously has a certain essence and can freely change between reality and reality, but its combat effectiveness is obviously still not as good as that of a normal sixth-grade name.
In Milo's perception, [Zi Zi Tianren], let alone the sixth-grade [Beitian Xuanwu General], even the seventh-grade [Inspector God], [Huashan Erlang] and other names can stabilize him.
However, Hua Zizai, like other Hua Zizai, can easily fall into the devil's path, that is, the "Zi Zi Demon".
As the newly acquired names of the fifth grade, [Free Heavenly Demon], [Great Free Heavenly Man] and [Other Transformation of Free Heavenly Demon Lord], correspond to the three different paths in this series.
Among them, [Great Self-Contained Heavenly Being] is obviously the most orthodox promotion method. Not only can one be at ease with oneself, but one can also be influenced by one's heart, be able to empathize with the five aggregates of all sentient beings, and regard the love and hatred of sentient beings in the world of mortals as a game of life.
Free, easy to go, not disturbed by all the worldly phenomena. In Milo's perception, his power of emptiness, truth and falsehood is very powerful.
[Zi Zi Tian Demon] originates from the rebellion of [Zi Zi Tian Ren], which is to amplify the ability of self-generation and transformation, to interpret the interests of the world, and then reverse reality and dreams, confusing the true and false, thereby seizing the foundation of other people's human nature. In Milo
In his perception, this name absorbed the power of the incomplete illusory Tao and principles he experienced in the illusory realm. His ability in illusions, illusions, and dreams is very powerful, and he can interpret an illusory world.
[Other Transformation of the Self-Deviled Demon Lord] is a step further based on [Other Transformation of the Self-Deviled Demon]. It can sense the love, hatred and hatred of all living beings, so that every emotion and thought can be naturally transformed, and a new Self-Transformation of the Demon Lord can be derived.
The name "human" refers to taking the concept of altering oneself to the extreme. Although it is still unable to achieve self-transformation and self-generation, it is no longer limited to a certain person or a certain idea, but is similar to a virus parasitic in the will of all living beings.
, from a certain perspective, it can be regarded as a kind of evil disaster targeting everyone.
This can also be regarded as a major feature of Buddhist and Taoist names. When he was condensing [King Yama], Milo once sensed that the prerequisite for condensing a fifth-grade name was the corresponding illusory cave heaven and blessed land, or the divine palace and immortal mansion.
Therefore, the record of [King Yama] in the treasure scroll is [Shinto/Netherworld/Immortal Way·From the Fifth Grade Jiulun Palace to the Most Excellent Yaoling King Yama].
But the names of Buddhism and Taoism are somewhat special. Whether it is the previous [Anagami] or the current [Issue Demon], [Great Ishim] and [Otto-incarnation Demon Lord], they do not have the prefixes of Cave Heaven Blessed Land and Shrine Palace.
.
Because the four corresponding caves, heavenly paradises and divine palaces are either in the pure land outside the sky, or originate from inner illusions, or they correspond to certain concepts.
This can also be regarded as providing another way for Milo to be promoted.
Milo, who understood this, couldn't help but look at [Shinto/Immortal Way·Sixth Grade Demon Test].
This name kept emerging with numerous auras when he transformed into himself and waited for the name to appear, as if it was about to go further, but whenever the aura reached the extreme, it would instantly dim and return to its original state.
Milo tapped the treasure scroll lightly, and then tapped the void again, combining the name with the wonderful scene. In an instant, Milo felt that there seemed to be something more in his own mysterious light, and then the [Tian Mo Kao] in the treasure scroll
】He was also promoted to the fifth rank.
Afterwards, [Tian Mo Kao] became associated with several names in Buddhism and Taoism, and jumped up one level, turning into [Shin Tao/Immortal Dao/Buddhism/Demon Tao·Shengfifth Rank Tian Mo Kao].
And the brilliance of this name is obviously much more eye-catching than other fifth-grade names.
The external manifestation is that the aura around Milo's body is surging, and the devil's ability is rolling. This time, no one on the scene escaped the influence, and they were all pulled into the influence.
A full three-quarters of an hour later, the phantoms of the gods appeared on Agong's body, and he slowly woke up from the influence. Then the Buddha's light appeared on the body of the monk Sheluo, and a jewel appeared on the top of Qingli. He woke up almost in no particular order, and went to
Then came Hui Guang and Qing Xuanzi on the top of Bodhi, with the sound of swords ringing in their hearts, and then followed by many other Tianyi realm monks.
"Congratulations to the real person for taking the magic test a step further."
Shelob clasped his hands together and expressed his sincere blessing.
Qingli also smiled and said: "This ability is enough for you to roam around Hanxia."
“It’s too much to honor God.”
Milo's words are not self-effacing. As someone who has traveled most of Hanxia and has been cared about by many seniors, he knows very well how deep the water in Hanxia is.
Not to mention the group of seniors from all over the world who have been staring at Hanxia, let alone Hanxia’s local people who don’t know how many backhands are hidden. If nothing else, just the Qingli in front of you, as a person who used to be enshrined in front of the emperor’s statue.
The orb, in the early years, temporarily stabilized Hanxia's sinking earth veins with one person's power. Even if the body was broken in the end, he really regarded him as a monk in the Tianyi realm with such magical powers, and he didn't know how he died.
Secondly, Milo is now recalling the Lord of the East Pole Qingyang Taihua Shenyuefu whom he met in Taiyue Mountain.
This great god is only from the third level in name, but he controls all the mountains and rivers in Yuzhou, and also controls some powers in the underworld. He has the opportunity to become a second-level god at any time, or even a first-level great god. How can he be regarded as a casual monk in the first level of heaven.
Similar to him are the lords of the four river systems and the mysterious six sense organs.
Milo didn't find it strange that these ten people had the fighting power of a first-grade or even a first-grade great god in a short period of time.
In addition, except for the Miaoyou Sect, which was established relatively recently, none of the various schools and sects has some top-notch things.
Let’s not go too far, let’s just say that in order to build the Five Turbid Fire Mansion, the red lotus taken out by Bodhi Temple was a top treasure composed of nearly a hundred high-grade magic weapons. Eighty-one lotus petals are equivalent to eighty-one heavenly beings.
A first-level monk, plus lotus pods, lotus cores, lotus stems and other parts whose grade cannot be seen for the time being, this alone is enough to suppress Milo.
Similarly, in the Beichen Immortal Sect, the mountain-protecting formation that Milo assisted in repairing could easily suppress him.
Calculating it this way, Milo will at most be promoted from being the number one among the younger generation to being able to compete for the number one spot among the previous generation. As for the previous generation, or running rampant in Han Xia, forget it.
In response to Milo's response, both Qingli and Shiluo smiled.
Qing Xuanzi once again invited Milo to help establish a corresponding trial venue within the sect. This time he took out a sword box and handed it to Milo, saying: "This is the deposit. I already know what materials are needed and will prepare them."
It’s all right, fellow Taoist just need to go and arrange it when the time comes.”
When Milo heard the words, he naturally would not refuse. He stretched out his hand to take the sword box and felt the charm of many methods.
Among them are "Tianhe Zhengfa", "Nine Songs of Canglang", "Purple Qi Yuanyang Wonderful Method", "Zifu Shaoyang Golden Seal" and "Shaoqing Flying in the Sky and Climbing Seven Yuans Wonderful Method" which he has long known, and there are also some Shaoqing's
The sect’s esoteric methods, such as "Qinglian Sword Song", "Tianwai Xiaoyao Chapter", "Taiyi Demon Refining Sword Technique" and so on.
Each of these methods contains the concepts and insights of the Heavenly Realm. At this moment, they have all become Milo's resources. Although no new names have been derived, Milo can feel that many names related to the immortal path have
Made great progress.
Similarly, Taiyue Mountain also provided corresponding bargaining chips, which greatly strengthened Milo's name related to mountains and humanities.
Here, there is another unexpected surprise.
After Milo sacrificed to the emperor in the past, he obtained a little divine seal blessing and condensed the [Golden Rainbow Messenger Milo], which allowed him to take a step further and be promoted to [Shinto/Immortal Way·Sixth Grade Golden Rainbow Messenger Milo]
Along with the promotion of this name, Milo also felt that his Dharma was taking a further step, and he sensed the direction of the next side of himself.
Looking along the spiritual perception, Milo whispered softly: "Jingzhou?"
Li Qing and several representatives of Wanhua Valley, who were still hesitating whether to pay a huge price like Taiyue Mountain and Shaoqing Sect, suddenly heard Milo speak and couldn't help but be stunned.
"Why did fellow Taoist suddenly mention Jingzhou?"
Milo did not hide anything: "With the help of the Shaoqing Sect and Taiyue Mountain, part of my strength was able to go further, and I vaguely sensed that there was an opportunity for me in Jingzhou. Senior, do you know where that place is?
What big force?"
Milo said, pointing somewhere.
Li Qing looked over, silently calculating in his mind the direction Milo was pointing, and frowned: "Fellow Taoist, are you sure your perception is not wrong? Or maybe your perception is affected by the pure land here. In the direction you are pointing, the largest force is the Southern Demon Sect.
And if I read correctly, the area corresponding to the direction you pointed also includes their holy land, Taigong Mountain."
"Tai Gong Mountain?"
When the other people heard this, they all frowned.
As the holy land of the southern demon sect, Taigong Mountain has not many internal records in Hanxia. Even though everyone present is considered to be the top group of people in Hanxia, they don't know much about Taigong Mountain.
In the past, it was okay for everyone not to understand, but during the last Golden Rainbow Festival, the ancient gods worshiped by the Southern Demon Cult awakened from Taigong Mountain. This naturally attracted the attention of the major forces in Hanxia, but they read many classics and found that
Not enough detailed and accurate information found.
On the contrary, as a large amount of information was read through, and some information left from various eras conflicted with each other, everyone present was somewhat confused about the specific situation of Taigong Mountain.
Recalling a lot of information that was unknown to be true or false, Yun Changkong, who was most concerned about Milo, couldn't help but ask: "Fellow Daoist Li, your Wanhua Valley has been guarding Jingzhou for many years. I want to know some information about Taigong Mountain. Can you help us clear up some questions?"
?”
Li Qing was silent for a moment and said: "Although I have been practicing in Jingzhou for many years, I don't know much about Taigong Mountain. You can just listen to it. It can be used as a reference, but don't take it seriously."
After everyone nodded, Li Qing continued: "According to the news circulated within the Southern Demon Cult, Taigong Mountain is the divine domain of an ancient god in the ancient period before the emperor established Hanxia. It is the remnant of an ancient divine war.
, is also the place where many monks from the Southern Demon Sect rest. For millions of years, the Southern Demon Sect has used the remains of their ancestors to continuously sacrifice to the ancient gods inside, ultimately creating the unique regional environment of Taigong Mountain."
"According to the latest information we have obtained through experiments over the years, Taigong Mountain can be divided into upper and lower layers. The upper layer is located in the land of Hanxia, which is what we often call Taigong Mountain. The lower layer is outside Hanxia, and there are
Part of it is connected to the underworld, which is one of the reasons why it is difficult for us and others to stabilize the underworld in Jingzhou."
When Li Qing said this, he looked at Miluo and said, "The direction that Fellow Taoist Miluo was pointing at before is closer to the location of Taigong Mountain on the lower level."