[Shinto/Immortal Way·From the fifth-grade North Pole Celestial Palace Purple Star Lord Milo]
This is the newly condensed name of Milo. Although he only has three abilities: [Sitting in the Chentian], [Arrowing the Stars] and [Arctic Heavenly Palace], as soon as he appeared, he gathered the stars of Doubu around him, forming a general trend.
, its light is scorching, not inferior to the four tribes of Sui, Bing, Ming and Earth, and even all the four tribes involving the power of heaven are affected by this name.
The reason for such a takeover is that the three abilities of [Ziweixingjun] are not simply Hanxia concepts. Milo also added a lot of concepts from the Taiyuan Realm to them.
In a large part of the Taixu illusion, especially in Milo's previous life, Ziweixing, or the North Star, never simply refers to a certain star, but refers to the pole located in the north sky, surrounded and governed by thousands of stars.
The star in the four directions.
This can be seen from some records in Taixu Illusion Realm.
"Gan Shi Xing Jing·Emperor": "The Emperor and the Emperor are one star, and they are all one star in the center of Gouchen. Regardless of the number, they are all one star. In front of the five emperors, there are ten thousand gods sitting there to assist in recording the pictures."
"Book of Jin, Astronomical Chronicles 1": "The star in Gouchen's mouth is called the Emperor of Heaven, and his god is called Yao Po Bao, who controls the spirits of the masses and holds the picture of the gods."
"Old Book of Tang·Li Zhiyi": "Therefore, the notes in "Yue Ling" and "Zhou Guan" say that the Haotian God worshiped by Yuanqiu is the Beichen Star Yao Po Treasure."
In addition, it can also be seen from the fact that Emperor Ziwei is also called the Arctic Taihuang. After all, whether the Taihuang is the Taihuang's Taihuang or the Taihuang is a matter of benevolence and wisdom.
Regarding these speculations, Milo could not completely distinguish who was right and who was wrong. He just selected the parts he needed and transformed the concept of Ziwei Star from a simple star into a special star corresponding to the North Pole of the Midheaven.
This is also the origin of its two abilities: "Sit in the Sky" and "Arrow the Stars".
The former represents the particularity of its northern pole. It has the three concepts of sky, stars and commander. It can well regulate the relationship between many stars, directly integrate the star officials and star envoys in charge of Milo, and integrate the guardians of Beichen Immortal Sect.
By copying the mountain formation method, a large formation of three walls, four elephants and twenty-eight constellations was constructed that belonged to Milo.
The latter seems to be very similar to the former at first glance, but the concepts corresponding to the two are completely different. [Sitting in Chentian] is a top-down commander, while [Stars Ringing the Arch] represents bottom-up maintenance.
, represents the blessing of the stars to Ziwei Star, which also caters to the concept given by Milo. Ziwei Star Lord is not the lord of a certain star, but is at the North Pole, surrounded by thousands of stars. His ability is simple
The understanding is that Ziwei Xingjun can control or borrow the abilities of all the stars under his command.
Of course, these two abilities are also invisible, strengthening Doubu's connection with heaven, and thus strengthening the concept of heaven.
After all, Ziweixingjun, who is the core of the stars, has become the representative of the North Pole of the Midheaven. The upper part corresponds to the center of the Beichen, and the lower part guides the power of the stars. From a certain perspective, it is the power of the stars that maintains the sky.
And this is exactly in line with the concept that the main phase of Miluo Ziwei Star is located in the north sky.
With the stability of the north sky, Milo began to gradually strengthen the water department with the help of [Ziweixingjun], the relationship between the main phase of Ziwei star and the Xuanqiong phase of body and path.
As the Ti Dao Xuan Qiong phase that sits in the north together with the main phase of Ziwei Star, one of its apparent characteristics is the invisible long rivers that spread throughout the three realms. The "rivers" flow, intersect, and merge in the three realms.
Convergence and divergence, and this is exactly in line with Milo's vision of the water department.
The so-called water department, on the surface, corresponds to rivers and lakes, all over the world, underground water systems, etc. In essence, it corresponds to the concept of moving the vitality of the three realms, and represents a change that promotes the exchange of breath between heaven, earth and man.
Nowadays, Milo uses the power of the stars to bless the image of the body, path, and sky, and opens up a vast Milky Way in Miaoyou territory. From top to bottom, it flows into many continents in the world. After communicating with the concepts of lakes and oceans in various places, some of them follow the water vapor.
Part of the concept of ascending to heaven again and turning into rain from the sky circulates underground along with the underground water system. A very small part enters the underworld through the underground concept and merges into the rivers of the underworld.
This part of the river is partly sedimented, and partly guided by the peach tree roots in the Changsheng Township in the east in Miaoyou, the roots of Mount Sumeru in the west, the clouds and mist of the Fire Cloud Palace in the south, and the North Pole Heavenly Palace in the north, returning to the heaven for the next cycle.
During this process, the power of all the water gods was also unified. During this period, some of the power of the Mercy Phase was even embodied in the underworld, and gathered together around the body, path, and sky. Slowly,
A new palace was formed, and a new name was constructed in the treasure scroll [Shinto/Immortal Way·Relieving Disaster from the Fifth-Rank Yanggu Dongyuan Palace, Shuiguan Miluo].
After this name appeared, the Water Department was greatly enhanced like the previous Dou Department. Although its light was still inferior to the five Bu Dou, Sui, Bing, Ming and Earth Departments, its characteristics of operating the three realms were very powerful.
A good person can borrow power from the Douban, Earth and Underworld to maintain his own balance and strength, so that his own glory will not be too dim.
Seeing the changes in front of him, Ah Gong opened his mouth wide, but the surprise in his eyes was soon replaced by curiosity. He stared at Milo and asked: "Leibu and Firebu, what are you going to do next?"
"When the water department is strengthened, doesn't it also bring about changes in the Tianhe River and the wind and clouds? This process naturally strengthens the wind, rain, thunder and lightning, and many corresponding gods can naturally emerge as the times require. However, the power at hand is somewhat insufficient. I need Ah
I would like to ask you to help me with the matchmaking. I would like to send a letter to the water gods in Xia. I think they wouldn’t mind sharing their experience of making clouds and rain. By the way, there are also all the Vulcan Lords. If they are willing to exchange some practice experiences with me, that would be the best choice.
Nothing better."
After saying that, Milo gathered the concept of operating the energy of the three realms in his hands, as well as his understanding of Shinto over the years, plus some of his understanding of the concepts of realms outside Hanxia in the northern continent, and turned them into a divine light.
He handed it to Ah Gong. After he took it, he smiled and said: "This is simple, just wait a moment!"
After saying that, Ah Gong closed his eyes, and the phantoms of the palaces of gods appeared all around, connecting his will to the place where the power of the Hanxia gods converged. After a moment, the divine light in his hand was dyed with other colors.
After a while, Ah Gong opened his eyes, released the divine light in his hand, and turned it into streams of light that merged into the treasure scroll in front of Milo.
Under the influence of Milo, these concepts gathered in the Thunder Department and continuously strengthened the corresponding power.
Speaking of which, although the Raibu derived from Milo is not strong, it still has an overall framework.
The Lei Gong series has gathered five elements: Fire Wheel, Sweeping Evil, Splitting Evil and Xingyu.
In terms of making clouds and rain, there are the seven-level gods of golden light and lightning, the weather god, Xun Erlang, Feng Po Po, and the eighth-level gods of thunder, lightning, snow, wind, clouds, rain, etc. The gods who are now exchanged for A Gong
The gods realized it, and the power of these gods was naturally strengthened.
The number of the original five Thunder Lords increased sharply and expanded to twelve, adding seven Thunder Lords from the seventh level: Xingfeng, Xingyun, Xingxue, Xingbing, Xingbing, Fumo, Fa Rice and Dangguai.
Among the twelve Thunder Lords, the five are headed by five directions. The five Thunder Princesses below are Fire Wheel, Sweeping Evil, Slaying Evil, Subduing Demons and Dangerous Monsters, and the Five Thunder Princesses of Traveling Rain, Traveling Wind, Traveling Clouds, Traveling Snow and Traveling Ice are lucky.
Transformation, the final source of vitality.
Once formed, it is to cooperate with the "Thirty-Six Thunder Drum Warriors" to continuously enhance the power of the thunder department.
At the same time, the power of the five Thunder Lords, including Xingyu and Xingfeng, also inspired the power of gods such as Xun Erlang and Feng Granny. However, these powers were not dispersed and derived. Milo deliberately brought them together and turned them into a special name.
[Shinto/Immortal Way·Sixth Grade God of Wind, Rain, Cloud and Thunder Pingyi]
Many names work together to continuously increase the power of the Thunder Department, but the power of wind, rain, thunder and lightning is still inferior to the power of the six departments of Dou, Sui, Bing, Ming, Water and Earth.
Ah Gong frowned slightly: "Miluo, how about I go and ask for help?"
"No, this level is just right."
Milo waved his hand, and his eyes fell on another name [Shinto/Immortal Way·Miluo from the Fifth Grade Arctic Heavenly Palace Purple Star Lord].
With a gentle tap of his hand, Milo introduced part of the power of [Ziweixingjun] into the thunder department. The five thunders gathered and blessed it, and the starlight faded, forming another name.
[Shinto/Immortal Way·From the Fifth Rank Beidi Thunder Division Taiyi Du Lei Envoy]
Seeing this scene, Ah Gong immediately understood Milo's thoughts. As early as when he was building the Eight Departments, Milo told Ah Gong that the relationship between the Eight Departments and the Three Realms was that the leader of the Fighting Department traveled in the heaven, the Thunder Department assisted, and the Earth Department
The Department of Fire mainly travels in the human world, the Department of Fire assists, the Department of Underworld mainly travels in the underworld, the Department of Year assists, the Department of War and the Department of Water flow among the three realms. Now, on the one hand, Milo is using the Department of Thunder to further strengthen the power of Lord Ziweixing.
, the other part also takes this opportunity to strengthen the concept of heaven.
As for why Taiyi Du Lei Envoy is related to Ziweixing, we have to mention another name of Taiyi Du Lei Envoy - Marshal Tianpeng Zhenjun.
The "Supreme Nine Heavens Jade Qing Great Brahma Ziwei Xuandu Thunder Jade Sutra" records: "The North Pole Ziwei Emperor rules the three realms and controls the five thunders. Lord Tianpeng, Lord Tianyou, Lord Yi, and Lord Xuanwu are divided into division leaders.
Zhi. Tiangang God and Hekui God are responsible for summoning thunder and thunder."
To put it simply, Emperor Ziwei has certain characteristics of the God of Thunder. Milo is using this connection at this moment to connect the relationship between Emperor Ziwei, Marshal Tianpeng, the Protector God and the Thunder Department. On the one hand, it strengthens the sky, and on the other hand, it strengthens the sky.
On the one hand, it is also to better build the subsequent system of guardian gods.
As for using the name [Taiyi Du Lei Envoy] instead of the more familiar name of Marshal Tianpeng, it is to separate the relationship between the guardian god and the Lei Department, so that in the future the four spiritual officials will become the subordinates of the Lei Department.
After all, Milo used too many related concepts when condensing these names, and the connection is inevitable after all.
Not to mention, with the formation of Taiyi Du Lei Envoy, the name of Wang Lingguan in Dutian Huoluo Mansion was also perfected, and he was also vaguely connected with the Lei Department, which greatly strengthened the power of the Lei Department. If it weren't for Mi
If Luo cuts it off in time, I am afraid that in the future there will be no independent Dutian Huoluo Mansion and its promoted Shenxiao Yufu, but only the Shenlei Yufu of the Lei Department, or Shenxiao Yuqing Mansion.
But in general, Milo chose the name "Taiyi City Thunder Envoy" and successfully borrowed part of the power of the Doubu and the Military Department, allowing the Leibu to shine with brilliance no less than the previous six, and successfully promoted to the first formed.
Seven parts.
Now, of the eight divisions, only the Fire Division remains.
This part, in Milo's vision, is to control the fires of heaven and earth and cooperate with the evolution of humanity. Generally speaking, except for [Shinto, the Eighth Grade Kitchen God], [Ma Lingguan], who has a close relationship with the Six Heavens Fire Mansion,
Shinto: Except for the Seventh-Rank Fire Mansion Divine General, there is no other commendable Shinto power in this department.
To put it simply, the Fire Department has some upper-level power, but the basic structure is lacking. To a large extent, it is more difficult to deal with than the Water Department.
But the information A Gong brought back earlier solved this part of the problem very well.
He first borrowed the collected information to derive the [Spirit/Shinto·9th-grade Guangjisou] corresponding to the candle, and further developed the [Shinto·8th-grade Dinghuo user], [Shinto·8th-grade Wuhuo user]
] and [Shinto·Zhengeba Lihuoji].
Then this information was summarized to derive [Shinto·Main 7th Rank Yu You Messenger] and [Shinto·Main 6th Rank Fire God Yu You], and then influenced [Shinto·Main 8th Rank God of Disaster], from which the concept of fire was derived, forming
After this variant of [God of Disaster·Fire], he further evolved it and was promoted to [Shinto·The Envoy of Returning to Luxury from the Seventh Rank], [Shinto·The Messenger of Returning to Luxury from the Sixth Rank of Fire].
What needs to be explained here is that Yuyou is the concept of flame and fire energy, while Huilu corresponds to the concept of fire.
Moreover, Milo further pushed [Kitchen God] forward and derived [Shinto·Zhengseventh Grade Kitchen Lord].
Like Lei Bu before, the principles of Tao and Dharma that A Gong returned from the exchange with the gods in the Palace of Gods were not enough for Milo to go further.
But this time, A Gong did not continue to ask, but watched Milo absorb a breath from the names of many human beings, and absorb the fire energy from the many continents of the wonderful world. The fire light gathered together, and at the same time attracted the
Part of the power of the true imperial calendar and the common people are condensed into a special name [Human Way/Shinto·From the Fifth Grade and Sixth Grade Fire House Fire Ancestor Suiren Clan].
When this name was first formed, it was to make the world burn brightly. The palace originally located in the south filled with fire clouds was so brilliant that it combined with the brilliance of the Fire Department directly overwhelmed the Water Department, the Thunder Department, the Earth Department, the War Department, and then the Dou Department.
The Ministry and the Underworld compete.
When Ah Gong saw this scene, he smiled and said, "It's my turn to take action!"
After saying that, he jumped up and landed in front of Milo. The divine light appeared around his body, attracting the power of the divine palaces. Using Milo as a passage and the treasure scroll as a connection, he helped Milo rebuild many buildings in his wonderful territory.
.
In Miaoyou territory, wisps of soft light radiate from the central Taiwei Golden Tower and spread in all directions, causing the positions of the palaces to constantly change. At the same time, the overall structure continues to improve. The wisps of light are intertwined up and down, bringing each and every
The changing positions of the names on the treasure scroll made the power in the entire Miaoyou territory become more orderly, making Milo's aura continue to grow stronger.
Furthermore, outside Hanxia, Milo from the Southern Islands had to find a place to move it silently.
ps: The seven Thunder Lords of Xingfeng, Xingyun, Xingxue, Xingbing, Subduing Demons, Fading Rice and Dancing Monsters, as well as the previous Thundering God of Xingyun, are from the article "Tai Shang Shuo Xie Lei Zhen Jing" in the "Orthodox Taoist Canon".
Here are just selected parts.
Sorry, I had a headache earlier, so I changed the article to the Eight Gods. It has been revised. Two book friends who reminded me that their comments disappeared due to the revision, please forgive me.