"Sir, senior Ling Yaosheng from Beichen Immortal Sect happened to be visiting."
After hearing the words, Milo hurriedly walked out and saw a Taoist holding a bamboo slip, surrounded by stars, and observing the changes in the breath of the four seasons. He was observing the wonderful state. Milo did not dare to be negligent and hurriedly stepped forward to salute.
"I've seen a real person!"
This Ling Yaosheng, when Milo was practicing in Beichen Immortal Sect, he had seen relevant records about him in some classics. He was one of the founders of Beichen Immortal Sect who attained Taoism five thousand years ago. When he was practicing Taoism, he wrote
The two paths of Xia Tian people have not been completely severed yet, and the connection between immortals and gods has not been so clearly distinguished. They belong to the last batch of fellow practitioners of immortals and gods who have entered the Tao.
Relying on his outstanding talent, he derived part of the power of the stars and the sky and the power of the four seasons from the Big Dipper.
When he was in the Tianyi realm, he cast spells to alleviate local celestial problems in a state many times when the emperor was sorting out the celestial phenomena. Many immortal gods believed that he had the ability to take charge of the heavens instead of the emperor. However, when he was still weak after breaking through the refining gods,
After all, it was three points short of being promoted based on the four seasons and climate. Only the stars are more complete in the way of the stars and sky. Although there is still research on the changes in climate in the four seasons, the fundamental way no longer matches the signs of the sky.
However, many years of practice have allowed this real person to go very far in the realm of refining gods and returning to emptiness. Looking at his three flowers, they have appeared and gathered at the top. There are vague signs of confusion between the essence, energy and spirit. It is obvious that he is testing the combination of refining emptiness and emptiness.
The realm of Tao.
Seeing Milo, the senior Lingyaosheng was also very polite. He raised his hand and said, "No need to be polite. I came here today for two reasons."
"One of them is some juniors in the sect. I hope I can give you some advice. Some of them want to bring you closer to us and Beichen Immortal Sect. Some are worried that I will break through the inheritance in the future. I hope I can give you some advice."
If I can pass on the way of the four seasons and stars that no one has mastered for thousands of years, it would be best for me to pass on to you the twenty-four solar terms and the seventy-two periods that I have summarized to help you perfect the way of the sky.
.”
Ling Yaosheng looked at Milo's somewhat embarrassed expression and chuckled: "There's no need for that. That's not what they said, but that's what they meant. There are no outsiders here, and it's your dojo. I'm too lazy to talk to you."
After twisting and turning, I made it more straightforward. To be honest, I don’t really agree with their ideas. If you really want to learn the great way of Beichen Immortal Sect like us, you will naturally come to the sect to seek it. If you don’t want to,
I brought it to you in a hurry, but it seemed cheap and made it seem as if no one wants what I have accumulated over the past thousand years. Therefore, I originally didn’t want to come on this trip."
Hearing this, Milo could only nod helplessly, and saw Ling Yaosheng stretched out his hand, raised two fingers, and said: "But someone came to me, worried about your state, and asked me to teach you the way of heaven.
I would like to help detect your aura. It is best to improve your foundation of the Way of Heaven and the Way of Universe to deal with problems that may arise in the future. Therefore, I have to come this time. After you learn it, there is no need to feel indebted.
What about me? I have to compensate. If I fail to break through in the future, just remember to find a successor for my orthodoxy."
After saying that, Ling Yaosheng unfolded the bamboo slips in his hands. There were seventy-two streams of light flying up and down in groups of three and twenty-four.
Somehow, a name in the Miluo Treasure Scroll resonated.
[Shinto·Sixth Rank and Twenty-Four Solar Terms God]
This special name, composed of the phantoms of twenty-four gods, now appears one by one around Milo. Among them, the first one to be condensed and formed is [The Solar Terms God Lichun]. As soon as this god appeared, three mysterious lights fell and turned into three
The breeze blows up and down.
The establishment of spring is also the beginning of construction. The energy of the five elements passes by and continues, and here the energy of spring trees begins to arrive.
The three breezes around it are naturally contaminated with spring trees, so the first one is called the thawing east wind, which means that the yang energy rises, the yin energy sinks, the winter snow melts, and the spring scenery emerges; the second one is called the stinging insect's beginning to vibrate.
, represents the revival of all things, the restoration of vitality, and the hibernating insects begin to make sounds; the third path is called Yu Zhi negative ice. Zhi means accumulation, rising. It represents that the Yang energy has moved, and the fish gradually swims upstream and is close to the ice.
It symbolizes the complete dissipation of cold air.
By mastering these three breezes, [Shinto God Rishun] is independent of [Shinto·Sixth Grade Solar Terms God Rishun] and exists as a separate [Shinto·Sixth Grade Solar Terms God Rishun].
The same is true for the subsequent condensed [solar rain]. When the sky creates water, it belongs to wood at the beginning of spring. However, when trees grow, they must be water, so the rain will follow after the beginning of spring. And when the east wind thaws, it will disperse and turn into rain.
The three mysterious lights swirling around the [Solar Energy Rain] started from the thawing east wind, and they were named Daji Fish, Hongyan Lai, and the grass and trees sprouted. Based on this, they successfully entered the sixth level.
Later, [Jingzhe of the Solar Terms] continues the same trajectory, including Tao Shihua, Cang Geng Ming, and the Eagle Transforming into a Dove, with three mysterious lights taking a step further.
So on and so on, until the last [solar god Dahan], the three mysterious lights of Jishiru, Zhengniao Liji and Shuizhuabijian became the last solar term god to enter the sixth level.
The gathering of the twenty-four solar terms gods naturally led to the change of the original sixth-grade name, and condensed a brand-new name [Shinto·From the Fifth-grade Moon Building Palace to the Climate Palace Solar Terms True Spirit].
This name is similar to [Shinto·Tai Sui God from the Yuanchen Palace of the Fifth Grade Jiazi Yuanchen Palace], and it is a special name of the god within the Suibu.
Among them, the "Tai Sui God of Zhi Sui Palace" corresponds to the "Tai Sui God" of the "Sixty Tai Sui God" corresponding to the Jiazi year of that year.
The [solar spirit] is the [solar god] that corresponds to the corresponding solar term at each time point of the year.
At the same time, [The True Spirit of Solar Terms] and [The God of Tai Sui] are completely different. The concept of [The God of Tai Sui] is similar to a stable temporal change, which serves as its own reference basis, while the [True Spirit of Solar Terms] changes with changes in the external climate.
, is a means used to observe the temporal changes of heaven and earth.
At the same time, with the independence of the twenty-four solar terms gods, the condensation and formation of the [True Spirit of Solar Terms], there is also a series of names in the Miluo Treasure Scroll [Shinto·Seventy-Two Gods from the Sixth Grade]. These seven
The twelve gods have no specific appearance. Only when they are united together are they named from the sixth level. When they exist alone, they are only from the seventh level.
At the same time, because of the appearance of this name, Milo also knew that the treasure in Ling Yaosheng's hand was the seventy-two chapters of the top magic weapon recorded in Beichen Xianmen. This thing is called a magic weapon, and it is actually closer to a divine weapon.
Ling Yaosheng failed to break through that year, and the remaining powers gathered together. After years of combing, he completely recorded a set of simple principles of the four seasons that apply to Hanxia, as well as part of the way of the stars. According to Beichen Xianmen records, this
The treasure can be derived from the twenty-four solar terms, and can be used to set up eight independent formations of life, death, and glory in spring, summer, autumn, and winter. It can also be derived from the seventy-two changes, which can be combined with each other to form a rotating formation.