Chapter 30 Transforming the Nine Gods into Nine Songs
"Odin..."
Milo's eyes narrowed slightly. He knew very well that Odin's previous sacrifice was also intended to tell Milo that he had mastered new power. If Milo was unwilling to cooperate with him, he could also support Egypt.
Other sun gods.
After all, in the process of perfecting the sun god Ra, he absorbed too many gods of the same type, such as the scarab Khebri, the goat-headed Khnum, and the eagle-headed Harilati. They are all considered to be Ra. In Milo, the dominant god,
When the situation is unstable, it’s hard to say who will be in charge in the future.
Thinking of this, Milo looked back at the past. On the river of time belonging to Egypt, every important node was suppressed by the power of the Emperor of Heaven, turning into illusory tributaries similar to the illusion of Taixu, repeating the plot of the story, resisting
It refers to the chaotic evil energy that may appear or has already appeared.
In the past, Milo had used Ra's name, his control over the light of the universe, and a little convenience left by the Emperor of Heaven to travel back and forth in the past, collecting most of the uncontaminated power of the Sun God, and the rest
, has either been polluted, or has been intertwined with human myths, and is too involved with external gods to interfere with it.
'It is impossible to bring Han Xia back by relying solely on his strength. In this case...'
Milo looked back at the Eastern Continent, thinking about whether to go to Middle-earth to occupy some positions and gather more power.
Regarding this point, Milo was not without ideas. After determining his position, he tried to combine the Egyptian god system with the Middle-earth god system. Based on his recent research, he initially decided on the Jiu Ge god system of Chu.
Come to combine with the Egyptian Nine Gods system.
According to the record of "Tai Yi Yi Shui": Tai Yi generates water. Water assists Tai Yi to form the sky. Heaven assists Tai Yi to form the earth. Heaven and earth complement each other and form the gods. Gods assist each other to form the gods.
They form Yin and Yang. Yin and Yang complement each other, forming the four seasons. The four seasons complement each other, forming cold and heat. Cold and heat complement each other, forming dampness and dryness. Dampness and dryness complement each other, forming the year.
And stop. Therefore, Sui is the result of dampness and dryness. Dampness and dryness are the result of cold and heat. Cold and heat are the result of the four seasons. The four seasons are the result of yin and yang. Yin and yang are the result of the gods.
Gods are born of heaven and earth. Heaven and earth are born of Taiyi. Therefore, Taiyi is hidden in water and travels in the four seasons. From beginning to end, oneself is the mother of all things; one is missing and the other is full, and oneself is the sutra of all things.
What heaven cannot kill, what earth cannot bury, what yin and yang cannot accomplish. This is called Dao transformation.
Taiyi here can refer to the initial chaos in Egyptian mythology, or it can also allude to Milo. Then Taiyi gave birth to water, bringing flow, and it can also correspond to the original water, and the process of the original water giving birth to the sun god Ra matches Milo.
The situation of occupying the person of the sun god Ra can also be compared with the phrase "Tai Yi is hidden in water", and the process of the sun god Ra creating all things also coincides with "taking oneself as the mother of all things".
After solving the positioning of Milo and the sun god Ra, Milo can combine the Nine Gods of Egypt with the Nine Songs God System, and explain it with "Tai Sheng Shui". For example, Dongjun's description is "Tun will come out of the east, and I will shine on me."
Fusang threshold, Fu Yu'an drives horses, the night is bright, rides dragons and horses, rides thunder, carries clouds and flags, rides snakes." According to promotion, it has the power of the sun, spring, wind and thunder, etc., and can barely harmonize with the wind.
Hugh, the god of air and order, corresponds to each other. Then, as the god of clouds, rain master, water god, and is even considered by some to be the moon god and thunder god Yunzhongjun, contrast with Tefnut, the god of rain, fertility and disorder.
The birth of these two gods is consistent with the saying that "Tai Yi creates water" from a certain angle. Later, Dongjun of Chu Di has always said that Tai Yi is the incarnation of Tai Yi. With the help of this connection, it in turn explains the relationship between wind, air and order in Egyptian mythology.
The combination of the god of rest and rain, and Tefnut, the god of fertility and disorder, corresponds to "Water assists Taiyi, and it forms the sky. Heaven assists Taiyi, and it forms the earth." This explains the blending of the two gods and the birth of the sky goddess.
, the reasons for Nut, the mother of the stars, and Geb, the god of the earth.
The gods of the Jiu Ge divine system that these two gods correspond to are Shan Gui and He Bo. Among them, Shan Gui corresponds to the earth god. There is no need to explain too much except the gender. He Bo corresponds to the heaven god because He Bo in the Jiu Ge divine system does not
He is not only the God of Water, but also the God of Thunder and Dragon God. Comparing it with the phrase "Water assists Taiyi and makes up the sky", we can barely make a connection.
There is actually a big mistake here. Many places are copied mechanically. But if Milo takes action and affects the past, he takes over the names of the gods of the Chu land and brings together Xiu, the god of wind, air and order, and rain, the god of fertility and disorder.
Tefnut; the goddess of the sky, Nut, the mother of the stars, and Geb, the god of the earth, are regarded as native Egyptian concepts. The gods of the Nine Songs occupy their positions and are then promoted. It can barely be explained, and it can be completed by the way.
Erase some of the concepts of Hugh, the god of wind, air and order in Egyptian mythology, and completely merge with yourself.
After explaining the Nine Gods, it is easy to explain the remaining Osiris, Set, Yinsis and Nephthys.
"Heaven and earth complement each other, so they become gods. Gods complement each other, so they become yin and yang." Among the nine gods in Egypt, the combination of heaven and earth gave birth to gods who were in charge of yin and yang, dampness and dryness, cold and heat.
As for Xiang Jun, Xiang Lady, Shao Siming and Da Siming have the same plant, rebirth and Osiris, the Lord of the Underworld, marriage, Yinsis, the god of life and magic, strength, Seth, the god of desert and war, fertility, family and
The relationship with Nephthys, the God of Death, can be mixed up.
If Lord Xiang and Lady Xiang are regarded as Emperor Shun and Emperor E, then Osiris and Yinsis can face each other; Seth strengthens the god of rebirth, Ra, who protects the sun god, and Nephthys strengthens the god of death.
You can match it.
If Xiang Jun and Xiang Lady are regarded as sister gods, then according to the characteristics of water being the same as yin and yang, covering the mystery, they can also be compared with Yinsis and Nephthys. Similarly, Shao Siming and Da Siming correspond to each other.
It's Saudi and Osiris.
To put it simply, what Milo wants to do is to integrate Egyptian mythology into the Middle-earth mythology, so as to occupy the power of the Middle-earth mythology and strengthen the convenience given by the Emperor of Heaven. After all, after the integration of the Middle-earth mythology, Taiyi becomes
A part of the Emperor of Heaven.
If possible, Milo also hopes to save some gods of Middle-earth.
Looking up, Milo looked at the major historical nodes of Middle-earth. As the area that gave birth to the Emperor of Heaven, it was also the area where the Chaos Demonic Qi invaded the most. The past of that land has been affected by countless Chaos Demonic Qi.
The gods had to sit in various places. Under the erosion of the chaotic evil energy, they either sat down or were annihilated. If they were lucky, their spirituality could return to the Emperor of Heaven, waiting to enter Hanxia in the future. If they were unlucky, they would completely return to heaven and earth, with the Emperor of Heaven.
Usually waiting for the final end.
Among them, the Nine Songs Gods are one of the luckier ones. They have basically retained a certain amount of spirituality. If they are guided well, they may not be able to be reborn in the contemporary era.
'It's just that it may be a little difficult to implement it in detail. Let's go and take a look first...'
Milo looked into the void, raised his hand to the void, and the sunlight from the middle earth gathered together, condensing into a handsome young man who appeared in the middle of the road.
'This is a barrier...someone is coming?'
The incarnation had just taken shape, Milo felt the subtle fluctuations in the void, his eyes narrowed slightly, and the barrier insight recorded on the magical power wood was naturally displayed. He saw a thin barrier above the middle earth, and everything
Any behavior that arouses vitality in this area will cause a reaction in the barrier, and his previous actions of condensing sunlight have attracted the attention of the guardian of this place because of a little pulling power.
He looked at the wisp of Qi that suddenly appeared on the side, took half a step back, and used the Five Elements Escape Magical Power to transform his entire body into the surrounding Five Elements vitality. He hid in the dark and observed the handsome man who then appeared on the spot with a sword.
.
The man held a Bagua plate in his hand and considered it carefully, and from time to time he would communicate with the other side through the instrument.
"The divine power of the sun was initially determined. The specific divine system cannot be determined because the power is too weak, but then it is possible that the Five Elements Escape magical power was used to leave. It is not yet certain whether it is a divine shadow bred in local mythology such as ours, or has been contaminated.
The fallen god."
‘Shadow of God? Fallen God?’
Milo was a little concerned about the new terms. He followed the young man back to their base, and after looking through relevant information, he found that these two words had only appeared less than ten years ago.
According to Milo's understanding, the divine shadow refers to the phantom shadows of gods that are condensed after the accumulation of wishes of gods who have died but whose spirituality and personality are still there. Generally, they can only operate mechanically.
With their own authority, they can cause natural disasters such as heavy rains and strong winds.
The fallen gods are those gods who have completely perished and have not retained their spirituality, or whose spirituality is too weak to maintain their wish power, so that their wish power is affected by the chaotic evil energy and mutates.
Compared with the divine shadow, according to the records here, the fallen god is more harmful and has greatly affected the normal operation of society. Once a fallen god is discovered, it must be dealt with immediately.
The way they deal with it is to use several special magic weapons to enter the divine realm corresponding to the divine shadow and the fallen god for processing.
'Holy area?'
Milo thought about this word for a moment, silently paying attention to the changes in Zhouguang in the past, and his eyes lit up slightly: 'So, is this the corresponding historical node of the divine shadow and the fallen god? By persuading the gods or killing the gods,
It is a way to free up the space in the tributary of this node to carry the excess wish power. However, if the divine shadow is killed by mistake, more and more fallen gods may be caused, but for me, it is an opportunity.
...'
With this thought in mind, Milo left this stronghold and came to the Chu land. Following the flow of Zhou Guang, he walked towards the past. On the way, Milo activated a little power left by the Emperor of Heaven in the past, and transformed the essence of his incarnation into the magical wood.
It was planted in the ancient past of Chu land and formed a new node.
At the same time, under the influence of the power of the Emperor of Heaven, the phantom of the Shen Tong Mu continued to spread downwards in the history of Chu, and began to overlap with the myth of the Nine Songs of Chu.
During this period, Milo also integrated some of the Egyptian information he had gathered into the Nine Songs mythology, and slightly changed the existing historical records to combine his own power with the Nine Songs God System in Middle-earth, or to combine the Egyptian God System.
The power is integrated into the Middle-earth pantheon.
The addition of a broken god-king has given Middle-earth a certain degree of recovery in energy. Although the recovery is minimal and the changes brought about are equivalent to nothing, this subtle change still makes Odin, who is ready to move, instantly
Returning to his own kingdom of God, he closed the door of the Golden Palace tightly, as if nothing had happened.
At the same time, many gods who were equally moved by Odin's persuasion gave up their original plans, preferring to give up the power they had thrown away rather than continue to have contact with the human world.
For example, deep in the earth, in a purgatory, an evil god with bat wings on his back and ram's horns on his head immediately cut off his connection with the human world, allowing his newly developed believer to be alive by his parents.
Burned alive with fire.
But similar to this believer, it is rare to be so unlucky. More believers of gods have started various attempts because they have lost the suppression of the gods. The smart ones test the status of the gods, and the arrogant ones vent their desires. Very few are pious.
Others hide themselves and spread their beliefs secretly.
But no matter what, problems originally only occurred in the mysterious world of Middle-earth. Because of Odin's previous efforts, they have successfully spread to the whole world. Many problems have appeared in every country in the world, including all kinds of monsters and monsters.
, strange people appeared one after another.
Milo, who was aware of this, couldn't help but sneer, silently strengthening the connection between himself and Middle-earth, and at the same time, he began to digest the news transmitted by the previous connection between himself and himself.
And this digestion process also allows a large amount of insights about Hanxia Immortal God in the hands of the deity to be integrated into the body of the incarnation. This insight has a certain connection with Middle-earth, and invisibly brings the connection between Milo and Middle-earth closer.
After changing the person of the sun god Ra and the conflict between China and the Middle Earth, the sacred trees planted in the past gradually integrated the power of the Egyptian gods into the Nine Songs God System.
Behind Milo, who was sitting in the pyramid, a huge sacred tree also appeared, with nine rays of light and shadow looming on it. The image of the light and shadow was changeable, sometimes similar to the gods of the Chu land in the Middle Kingdom, and sometimes similar to the local gods of Egypt.
Every change in the image will make the light and shadow solidify a little, and it will also make Milo interfere a little more in the Middle-earth. Slowly feel the supreme god of the Chu land, and the way of Taiyi that has been integrated into the concept of the Emperor of Heaven.
.
Wisps of aura rise from Milo's body, gradually completing the personality of the sun god Ra. At the same time, through this change in personality, Milo can compare the information he originally perceived.
, like a vine, spreads through the historical nodes of Egypt's past, gradually separating out the differences, and gradually becoming aware of the location of the original water, one of the sources of all things in the mythological system in which it belongs.
In the end, Milo stared at a historical node. The power of himself and Ra formed a stream of light similar to vines, intertwined in the illusory world there, tracing the traces of the original water, and saw a source of turbid water in the endless void.
The peaceful mound above is connected with a lotus growing on it that is constantly emitting radiance, like a holy lotus flower like the sun.
'Primordial hill, creation lotus...'
Milo muttered in his heart and began to project his own power into that node.
ps: The mythological connection in the article is purely a magical modification by Yiqi himself, and does not have any reference value. Everyone can just read it with pleasure.