Chapter 65 Three Palaces and One Treasure Pavilion
The world is getting better and better, and the order in the underworld is becoming more and more stable. Even the laws and principles that were originally turbulent due to the replacement of the internal replacement of the Emperor of Heaven are gradually becoming more stable. Milo even received some feedback from the power of heaven and earth.
駧
He injected this part of the power into [Ao Guang, King of Canning De of the East China Sea], driving the name of the Dragon King of the East China Sea to rise. After a while, there was a vague image of a blue dragon above the dragon king, and there was a vague image of a standing statue above the green dragon.
The phantom of the God of Heaven in the thousands of blue waters.
This great god of heaven is different from the three main gods worshiped in the Han Dynasty in Miluo's previous life. Here, heaven and earth are one of the three incarnations of the early emperor of heaven.
What needs to be explained here is that the main god Taiyi among the three main gods and the Donghuang Taiyi corresponding to Milo are not exactly the same gods. The relationship between the two is closer to the relationship that was re-divided after the Donghuang Taiyi of Chu was integrated into the Emperor of Heaven system.
Moreover, the status of the Trinity is somewhat similar to the three great emperors of Heavenly Official, Earthly Official and Water Official in the immortal system.
However, unlike the three official emperors, Tianyi among the three main gods has the titles of Qinglong, Taiyin, Yinde, Suiyin and Taisui. It can be regarded as a means for the Emperor of Heaven to guide the Star God, Water God, Yin God and Dragon God. It can be regarded as a statue.
A powerful deity who combines the water god, star god, dragon god and yin god into one.
Now Milo is using the power of the Water Division to restore order and strengthen the name of the Dragon King of the East China Sea. While sublimating into the Azure Dragon, he can't help but feel the shadow of the former incarnation of the Emperor of Heaven.
According to Milo's perception, if he sublimates the Dragon King of the East China Sea to the God of the Blue Dragon, he will probably be of the fifth rank, and if he further becomes the Lord God of Heaven, he will be of the fourth rank.
"The personality of this god is higher than the Tianwu I originally imagined. Unfortunately, the Eastern Blue Dragon in the middle is more suitable for transforming into the Four Elephants of Heaven, Qinglong, and is not suitable for being the superior water god of the Dragon King of the East China Sea."
After thinking for a moment, Milo chose to give up. After all, he had already built three provinces, eight departments, and twenty-four palaces. Even if he condensed Tianyi, there was no suitable position for him. Forcibly condensing it, he could only let it occupy the position of one palace.
The gain outweighs the loss.
"If the Dragon King of the East China Sea can't do it, what about the North Sea?"
Milo narrowed his eyes slightly. Compared to the Dragon King of the East China Sea, the Dragon King of the North Sea was the one he was initially planning to sublime.
After all, in the Taixu illusion of the past, Miluo had the [Shinto, the sixth-rank Beitian Xuanwu General], and based on this name, he condensed the [Shinto, the sixth-rank Beitian Xuanmingdang Demon God Lord].
Although these two names have changed over time, they are both biased towards the military system corresponding to the guardian gods and generals, but one of the essences of the two is Xuanwu among the four spirits of the sky, and he is also one of the water gods in the north.
The most important thing is that the concept of Xuan Ming can derive concepts such as Yin God, Water God, Winter God, Wind God, and Northern God.
If Milo is based on the Northern Dragon King and cooperates with [Xuanmingdang Demon God Lord], he may not be able to derive a Northern Xuanming Water God.
It's just that the north belongs to Yin, and Xuan Ming itself has the concept of the Yin world. Giving birth to a powerful Xuan Ming god may not be a good thing for this gradually collapsing world. Therefore, Milo thought about using the Dragon King of the East Sea to carry out the first
In his first attempt, in his opinion, the god to be sublimated by the Dragon King of the East China Sea would be Tian Wu, the main god of a small pantheon in the ancient Middle-earth tribes, and the sea god who was later incorporated into the authority of the Emperor of Heaven.
All in all, in this world, Tianwu can be regarded as one of the sources of Tianyi, or one of the sources of the Emperor of Heaven integrating the Trinity system.
Perhaps it is precisely because of this origin that the Green Dragon of the East China Sea and the Lord God of Heaven appeared in the end.
Of course, these changes can actually be regarded as the last attempt of this world to save itself. Heaven and earth hope that Milo, the new emperor of heaven, can redeem the world and survive the apocalypse.
'It's a pity that this is not the end of a simple world.'
Milo shook his head and turned his attention to the name of the Dragon King of the North Sea. As the order fell, a brand new name emerged above [Shinto·Sixth Grade Beihai Huanxunze King Ao Shun].
[Shinto·From the fifth level Tongji Dongyin Palace Beiyuan Xuanmingling Yinjun]
Correspondingly, a palace, the Tongji Cave Yin Palace, was also added to the Water Department. In addition to this Cave Yin Palace, Milo thought for a moment and integrated many spirits and narcissus into it to construct the fourth palace of the Water Department.
Located in Fengze Dongyuan Palace, the dojo.
Since then, there have been four dojos in the Ministry of Water that can carry the realm of refining gods and returning to the void, including the Zhenlou Pavilion where [Zhu Bajie] is located. In Milo's vision, in addition to the conventional Tianhe water system, there are also the management of the Ministry of Water's collections and
The effect of basic protection is similar to the internal reservoir and departmental protection capabilities of the Ministry of Water Resources.
The newly promoted [Xuanmingling Yinjun] Taoist Temple Tongji Dongyin Palace, in Milo's imagination, this place manages the list of all immortal gods in the Water Department, such as the Well Dragon King and the names of the River Gods are recorded in it, some of which involve the Water Department.
Immortal and Shinto names can also be classified among them.
In the past, the [Jiehe Shuiguan] dojo, Yanggu Dongyuan Palace, where Mi Luo gathered, was supposed to be in charge of the Water Ministry's Immortal Assessment, and could be regarded as the internal review mechanism and welfare department of the Water Ministry.
As for the last Fengze Dongyuan Palace, the word Fengze means Deze, or grace, which represents the Ministry of Water’s control over all water-attribute spirits and fairies. For example, Aquan used to be a spring spirit and a water spirit.
It can belong to this department. At the same time, when Milo was outside Hanxia, he gathered [spirits·from the eighth-grade water evil spirits], [spirits·from the eighth-grade swamp evil spirits], and [heretic/Shinto·seventh-grade mermaid kings].
】It can also be attributed to subordinates of this department.
It can be regarded as a means for Milo to begin to integrate the gods outside the Hanxia system.
After all, in this world, apart from the Middle Earth, there are still many powerful water gods.
For example, in the Olympus pantheon, in addition to the dead Poseidon, there is also the original sea god Pontos, the river around the world, the father of all rivers and the Ocean goddess Oceanus, the source of water, nurturing and
The goddess of rain, Thetis, Dione, Eurynome, Metis and other ocean goddesses have authority over the ocean.
Some of these ocean gods had almost no personality due to their special personalities, and some of them basically dissipated when the Olympian pantheon was reborn through the Roman system and were absorbed by Poseidon.
But Milo, who can gather all the beliefs in the world and create a name, has the opportunity to condense this part of the name and enhance his own power.
Moreover, now that the entire human world tends to be stable, more and more people in Middle-earth immortals and gods can move, and there are only so many powerful water gods, river gods, and sea gods in Middle-earth. Instead of creating new gods out of thin air, Milo merges into the already existing ones.
The existing system forces others to change their beliefs. It is better to gather the names of the gods in the corresponding regions and let these gods and gods go outside the middle-earth to circulate the water element. This is also an efficient way to use the power of will and transform the divine power.
With the formation of the new situation of the three palaces and one pavilion of the Water Ministry, all the monks and immortals who bear the name of the Water Ministry feel that their own strength has increased, and the power they can borrow and transfer has been further improved.
Some of the immortal gods who could only stay in Middle-earth because of lack of names also felt the names of water gods in other regions. After a simple struggle, these immortal gods put aside their unnecessary thoughts and began to bless their names and go to the corresponding regions to extract the chaos demons.
gas.
"Your Majesty is worthy of being the immortal descended from Han Xia. You have made progress so quickly. I thought that the position of Emperor of Heaven would keep you busy for a while."
Sitting in the ocean, Avalokitesvara Bodhisattva noticed the changes in the water part, so he separated some incarnations and came to the divine realm to communicate with Milo. At the same time, he was worried that Milo's addition of the title of water god in the outer realm would cause dissatisfaction among some newly awakened immortal gods.
"I once held the position of Emperor of Heaven in some small worlds within Han Xia. At that time, in order to serve as Emperor of Heaven, I also experienced a lot of hardships. The most I experienced was three thousand calamities, although it is not as good as the experience of the Emperor of Heaven in the mythology of Middle-earth
He has suffered many disasters, but he still has some experience. Coupled with the magic of the Miluo Treasure Scroll, it is not difficult to carry the position of Emperor of Heaven. Compared to me, the abilities of the Central Earth Immortals are far beyond my imagination."
With that said, Milo summoned the treasure scroll and pointed at the names that were constantly forming on it.
Exclude [Heteropath/Shinto from the sixth level of the original sea god Pontos], [Hetero/Shinto from the sixth level of the water goddess Tetis], [Hetero/Shinto from the sixth level of the world-circling river Oceanus] and
In addition to [Heterogeneous/Shinto·Seventh-grade Ocean Goddess], Milo also saw [Heterogene/Shinto·Eighth-grade ocean nymph] and [Heterogene/Shinto·Eighth-grade water nymph], which are biased toward elves.
name.
The names of these nymphs are basically the product of the Central Earth Immortal's study of the power of Western gods, and they were finally gathered together and condensed on Milo's Treasure Scroll.
"There is a saying in Middle-earth today, which is that Middle-earth is vast, but it cannot support idle gods. Although it is a bit exaggerated, it is also in line with the character of the immortal gods in Middle-earth. I used to be busy in the past, and then I was always in charge. Now it is really
It leaves us free and we don’t know what to do.”
Avalokitesvara Bodhisattva's answer made Milo chuckle and said: "Is that why you chose to bless the name of Mrs. Linghui Chongfu?"
"Speaking of which, although her birth had nothing to do with me, I did give some guidance in her subsequent practice. I would not believe that it would be passed down to future generations as the reason for her birth. I accepted a lot of vows because of her. Now she is spiritually disabled.
Of course I hope to save him."
Having said this, Avalokitesvara Bodhisattva couldn't help but sigh.
Mrs. Linghui Chongfu whom Milo talked about during the communication with her was later the most famous female sea goddess Mazu in Middle-earth.
As for her origin, it is similar to the memory of Milo's previous life. She was the daughter of a folk fisherman. Because of her supernatural powers, she became famous and received a seal.
However, it is different from the birth of the goddess Miluo in her previous life. She began to borrow the belief in Guanyin that had just begun to flourish, and later influenced each other.
In this world, when Mazu was practicing in her early years, she received the guidance of Guanyin, so she was very compassionate. Later, she almost died in order to fight against the chaotic evil energy. The remaining spiritual part was sent to the node by the Emperor of Heaven, and some remained in the human world for acceptance.
Willingness.
It is also for this reason that Mrs. Linghui Chongfu became one of the few gods who still appeared in the human world after the gods retired. Her title also changed from the original spirit girl and lady to concubine, royal concubine, heavenly concubine, and even queen.
His title has as many as sixty-four characters.
It is a pity that Mazu's subsequent concubines, Tianfei and Tianhou were only conferred within the human realm, and did not improve her true divine status much. In the records of heaven and earth, she is still Mrs. Linghui Chongfu, even if
The promotion of many wishes only improved his status and did not bring about any essential changes.
In the Miluo Treasure Scroll, its name was only [Shinto·Mrs. Chongfu Chongfu from the Sixth Grade], which was half a level lower than the complete Yihai Dragon King. However, as Avalokitesvara Bodhisattva received blessings, she became
Her name traveled around the world, gathered her will power, and deduced her authority, which gradually promoted the transformation of her name and promoted her to [Shinto·Sixth Grade Ling Huizhao Ying Chong Fu Shan Li Madam].
Its authority was also relieved from the original ocean, and increased its power in the fields of shipping, oceans, wind and rain, etc. In terms of pure personality, although it cannot surpass the Sea Dragon King, its scope is far better than that of a Sea Dragon King. It is one of the few that can control the entire sea.
Deities manifested in various regions of the human world.
Such a huge management scope, coupled with the blessing of many wishes, gives this name the opportunity to be promoted from the fifth level at any time.
However, Avalokitesvara Bodhisattva is very clear that he received this name in order to hear its spirituality, rather than to enhance his own strength and forcibly raise his divine status. On the contrary, it is possible to sublimate his spirituality and directly create a god.
Milo, who understood the Bodhisattva's worries, thought for a while and said, "Actually, you may not always need to nurture her."
"What does your Majesty know?"
Milo did not answer directly. He just suddenly thought of Mrs. Xianwei Chongshan Shunji, who was worshiped by many people in the coastal areas of Hanxia, Yangzhou and Jingzhou.
This goddess was originally an immortal monk. Because she was good at driving wind and rain, she settled on the coast of Jingzhou to protect merchants and some fishermen along the coast. Later, because the chaotic evil energy demonized creatures in the sea, Mrs. Shunji came to rescue her.
After his death, his righteous deeds were respected by others, and he was enshrined as a god by the six officials. He was initially the patron saint of the Jingzhou coast of the fifth rank. Later, his belief spread with maritime merchants in Yangzhou and Jingzhou, and he gradually took over the authority of shipping and was promoted.
It is the fourth grade.
At that time, Miluo didn't think much about it, but now it seems that Mrs. Xianwei Chongshan Shunji has something to do with this goddess, both in terms of her name and experience. After thinking about it, the Heavenly Emperor has been able to play with Zhou Guang, and Miluo has already
Some doubt whether Mrs. Xianwei Chongshan Shunji has any connection with the spiritual remnant soul in front of her.
He silently got in touch with the deity and asked him to ask Wenxuanyi, the Holy Lord. Regarding Milo's doubts, Wenxuanzhenzhen said bluntly: "Not only Mrs. Xianwei Chongshan Shunji, Mrs. Yousi Linshui, the two southern
The births of Fenlang Meng Gong and Pinglang Yan Gong believed by some people in the state are more or less related to the gods in the illusion of Taixu."
"Some of them are the product of the convergence of the incomplete spirituality of the gods, and some are directly caused by the reincarnation of the gods and their spirituality, guided by the accumulation of previous lives, have embarked on a similar path. For such existences, we will interfere with Zhou Guang to a certain extent in the past.
It is sent to the past or future, and some are transferred to the present. Among other things, does Hugong Xianweng know? This divine throne originally originated from Taixu Illusion, and most of its subsequent successors are similar to this divine throne.
There is a certain origin, but they just come from different illusions."
Milo was stunned for a moment and asked: "What about Mrs. Xianwei Chongshan Shunji?"
"One of its main subjects is a female Poseidon in the world where you are now. She is still stuck in the fourth level. In addition to the difficulty in developing the Poseidon, lack of spirituality is also one of the reasons. I remember that you have already mentioned that place.
The analysis of heaven and earth is complete. Send her spirituality to her one day, and I will help guide and blend it. By then, even if she cannot break through to the fourth level of the divine way, she will still be able to achieve higher achievements in the immortal way."
"It can be delivered to you now."
Milo said, contacting the incarnation of the heaven and earth, and after taking over its spirit from the hands of Avalokitesvara, he thought for a moment and took out all the power contained in [Shinto, the Sixth Grade Spirit Hui Zhao Ying Chong Fu Shan Li Madam] and gave it to this person.
After the final blessing of the spiritual world, it was sent to the land of Hanxia.
Seeing that bit of spirituality, Wenxuan Zhenjun felt the rich blessing from above. He looked at Milo without saying anything. He raised his hand and sketched it a few times before sending it to Hanxia.
Following the actions of Lord Wenxuan, in the southern coastal area of the land of Hanxia, a heroic goddess with wind and rain surrounding her body and a murderous aura, but with a somewhat loving look on her face, was stunned for a moment. She felt that there seemed to be something in the void.
Things fall.
The next second, the goddess felt the continuous blessings coming from the void. Her eyes were slightly moist, and then she smiled and said: "That's it."
The next second, golden light appeared from the goddess's body and shot straight into the clouds, showing many wonderful features, but it was a sign of great progress in cultivation.
Milo, who was standing outside the sky, looked through the precious mirror and showed a smile after seeing the scenes in the human world. Although Mrs. Shunji had not yet made a breakthrough, her spirituality was perfect, and she received the blessings from heaven and earth presented by Milo. Sooner or later, she would transcend the human world.
At the same time, Milo also noticed that with the change of Mrs. Shunji's aura, another cause and effect appeared on the divine position on her body. Obviously, Mrs. Shunji's divine position would probably become the same as the Hu Gong Immortal Weng.
This inheritance, he silently memorized it while conveying the news of Mrs. Shunji's change to his own incarnation and Avalokitesvara Bodhisattva who was waiting for the news.
Guan Zizai heard this and clasped her hands together in praise. She did not doubt that Milo would deceive her. She only wished Mrs. Shunji success in her heart.
At the same time, Avalokitesvara Bodhisattva, who had taken care of Mazu's chores, also condensed a statue of a dragon girl holding a pearl and a statue of Guanyin in the South China Sea based on his own insights from traveling around in the name of Mazu over the years and sent them into the Miluo Treasure Scroll.
Compiled [Shinto/Buddhism·Dragon Girl Holding a Pearl from the Seventh Rank] and [Buddhism/Shinto·Nanhai Guanyin from the Sixth Rank], which enriched the content of gods and Buddhas in the treasure scroll.
Among them, [Shinto/Buddhism, Dragon Girl Holding a Pearl from the Seventh Rank] was even included in the Water Department by Mi Luo, and was divided into the Yin Palace of Tongji Cave. For the subsequent perfect promotion of the title of [Mrs. Shanli], the Buddhist and Taoist Water Goddess
The system was incorporated into the Ministry of Water Resources, which provided certain help.