God Lord Zhaoyin of Hehe, as the second-grade god of Han Xia Zheng, is in charge of Hehe, marriage, life preservation, life protection, happiness, well-being, etc. The core authority is Hehe.箚
The so-called harmony does not simply refer to marriage, or the way of love between men and women. In the way of harmony, heaven and earth should be harmonious. The harmony of yin and yang governs the rise and fall of all things, development and blending. It can be regarded as a major branch of the yin-yang way. The following is the love between men and women.
, the father is kind and the son is filial, the life is multiplied, the blood line is extended, and then the concepts of good luck, harmony and unity are derived.
And this part coincides with the power of Aphrodite, the god of beauty and love. The so-called love is the first spirituality in mysticism outside of Middle-earth. Some schools even regard love as
The greatest power, it is believed that love promotes the development of all things and promotes changes in the world. This is also in line with the characteristics of Aphrodite, the god of love, and is the core foundation of her being one of the twelve main gods. After all, in Olin
In the Pith myth, the first few gods mingled and multiplied. It was precisely because of love, and it was precisely because of the fusion of these gods that all subsequent creatures and spirits emerged.
From this perspective, love promotes the development of all things and changes in the world. It is the greatest force, and it is not too much.
Therefore, after Milo gathered part of the power of Aphrodite, the god of beauty and love, he conducted an in-depth study of the authority of love and summarized part of the relationship between love and spirituality, as well as the role of love in promoting the change of all things.
Zhaoyin Shenjun, who absorbed this part of the concept, advanced on this basis. Slowly, the halo with red threads behind his head expanded outwards, and thousands of feet of red clouds appeared in Miao Youtian, with red threads flying and silk ribbons.
The sky is filled with neon lights, penetrating the sky and the earth, connecting all things.
Vaguely, Milo saw many existences related to him, and felt the distance between them.
He smiled and raised his hand to hide the red line.
The Immortal-Eating Man also shook his head and chuckled. The glow around him was flowing, and not even a red line appeared.
On the other hand, Fuyuan Enlightenment Divine Lord had an obvious red line appear on his body at the moment when the red light circulated. However, before the red line was completely formed, it was suppressed by his backhand, and at the same time, he glared at Divine Lord Zhaoyin who was beginning to shrink in power above him.
"you do this delibrately!"
Faced with the accusation from the Enlightenment God Lord, God Lord Zhaoyin, who was smiling very happily, explained: "I clearly have a feeling in my heart. I have touched the threshold of the first-level divine position, and the authority changes on its own. How can it be said that it is intentional?"
With that said, Divine Lord Zhaoyin handed the flat peach spiritual root to Milo.
Milo, who brought it to Changsheng Township, immediately began to analyze and reorganize the spiritual roots. In an instant, the peach trees in the peach garden of Changsheng Township mutated, and the path of Yin and Yang was divided here.
Among them, the power corresponding to the yang and attribute mostly coincides with the peach tree on the west side of the peach orchard, which is closer to the center and can receive the brilliance from the Taiwei Golden Tower and the Sun Palace. The pink flowers are all illuminated by the brilliance.
It is open, with peach fragrance floating in the air, and the stamens inside are golden in color, and the flames of the sun are flowing, but the resulting peach does not appear to be hot and yang, but has a slightly feminine atmosphere, which is very endearing to see.
The power corresponding to the yin and underworld attributes is connected to the underworld along the roots of the peach tree. This part of the peach blossom is also brilliant, but the flowers are all black, and the peaches are not ruddy, they are all white, emitting a radiant white light, like jade, and with
There are some bones, and these peach trees are surrounded by strands of black clouds. The branches and leaves tremble slightly, and the black air flows into them, turning into drops of sunshine and brilliance.
With a thought in Milo's mind, the speed of the circulation of light around some peach trees accelerated. At the same time, Taoist principles were injected into it, ripening several flat peaches. With a move of his hand, both types of flat peaches appeared in front of the two gods and the Immortal Eater.
"So fast?"
The Immortal Eater was a little surprised at how quickly Milo harvested the spiritual roots and deduced and gathered them.
Milo smiled and said: "It's just a trick."
The Immortal Eater shook his head, picked up a flat peach and looked at it carefully. He had already seen the method, but he still couldn't help but admired: "Although it is a creation of vitality, it has been able to reach this level in such a short period of time.
There are some shadows of the realm of refining the void and joining the Tao."
After saying that, he swallowed a flat peach and praised it again. From the taste of the flat peach to the spirituality contained in it, from the taste of the flat peach to the principles and principles flowing in it, it can be said that every aspect was thoroughly analyzed.
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After also tasting the flat peaches, Kaihua Shenjun and Zhaoyin Shenjun, who wanted to say a few words, were stunned for a moment. The compliments they originally wanted to say out loud felt that they couldn't make it to the stage.
Milo, who was a little embarrassed by the praise from the Immortal Eater, could only reluctantly respond: "You are really over-praising me."
"Wherever, it is possible to demonstrate part of the mystery of refining the void and combining it with the Tao through the realm of refining the gods and returning them to the void. Although it is only a very small part, it also uses means such as the speed of the flow of light to speed up the process, but it is enough to be successful.
I’ll wait and see.”
Having said this, Shi Xianweng paused and said, "I happen to be doing some research on this aspect and would like to discuss it with you."
When Milo heard this, he immediately understood the true meaning of the Immortal-Eating Old Man's previous praise. Lord Zhaoyin, who often liked to ask others about their understanding of the yin and yang, also felt the same way, but Lord Kaihua couldn't understand it.
"Immortal, I remember that your path is only about sacrifice and emotion. How come you are connected with creation again?"
"It is not a creation."
The Food Immortal Old Man glanced at the Kaihua Shenjun and explained to Milo: "From the time I started practicing the Three Flowers Gathering on the Top to the stage when the Tao Fruit was first formed, I have been exploring the future of cooking. In my opinion, cooking
It has a very close relationship with sacrifices. In the early days of the development of cooking, it was a means of sacrifice. Later, as my cultivation improved and I practiced in Tianwaitian, I mixed it with feelings about emotions.
It is believed that cooking is a means to help immortals and gods stabilize their own humanity, understand the world of mortals, and enrich their emotions."
"Relying on these two points, I successfully pushed the cooking skills to a whole new level, and was recognized by the emperor. I even received the protection of Han Xia Qi Shu, and led the Taoism left in the world to become one of the nine immortal sects.
1. But this is also true for success, and this is also true for failure. I pushed the cooking method to a new level, but I couldn't make it further perfect. I couldn't achieve the perfection of the three flowers for a long time, gave birth to the Tao fruit, and was stuck on the threshold of refining the void and combining the Tao for many years.
It’s hard to make any progress. At the beginning, I was not in a hurry. After all, it has been tens of thousands of years since the founding of Hanxia. There are many monks like me who are stuck on the threshold of refining the void and joining the path. I can explore slowly. But..."
Speaking of this, Shi Xianweng also felt a little emotional: "As time went by, I found that my prototype of Tao Fruit not only failed to make any further progress, but showed signs of regression, so I had to explore new directions."
Hearing this, the Kaihua Shenjun recalled the records related to the Immortal Eater and whispered: "So you started to explore the fields related to creation?"
"Making ingredients into food is a creative process in itself, and in the world I later connected with, there are creatures that are almost cooking products. This gave me a lot of inspiration, and then I thought about tracing the way of cooking.
Source, after sublimating the future path, will we further improve the existing cooking methods and improve the original cooking methods that are almost transformed by one or two?"
The answer of the Food Immortal Old Man left Divine Lord Zhaoyin a little confused: "Is the cooking technique improving again? Discuss with Milo, do you want to create food directly using the method of vitality creation? How can this technique give food emotions? According to
I know that most of the food you cooked in the past was based on your own emotions, stimulating the characteristics of the ingredients and deriving effects. If food is all created by vitality, then where is the basis of emotion? If everything is just the product of the condensation of vitality, the so-called taste
And emotions are changes in the exchange of vitality, so what is the difference between the cooking method and the vitality and alchemy method that you plan to sublimate? "
"About this, I have naturally given some thought. I have never thought about creating things directly with vitality. What I want to discuss with Milo is another matter. That's all, I'll just summon him directly."
As the Immortal Eater spoke, he raised his hand to summon a special creature.
It was a round elf about the size of a quail egg, all white, holding an instrument similar to a spoon in his hand.
The Immortal Eater stretched out his hand, and the elf hurriedly fell into his palm. He timidly looked at Milo, Kaihua Shenjun and Zhaoyin Shenjun beside him.
"Xianweng, who is this elf?"
Milo was a little unsure and said: "Tangyuan?"
"Did you see it?" The Immortal Eater was a little surprised, and looked at Milo with obvious joy.
"Then do you have a way to quickly shape this child?"
Milo did not answer immediately, but summoned a precious mirror to reflect the spirit, and said softly: "If I am not mistaken, this child is essentially just a ball of spirituality, and it can only take shape by relying entirely on the spoon you gave it, the immortal."
.Once you lose the protection of the spoon, it will turn into aura and energy dissipated in the sky. It is the product of your further advancement in cooking."
"It is precisely because of this, and it is precisely because of the appearance of this child that I came up with the idea of exploring on the original basis."
As he spoke, Shixianweng stretched out a finger and stroked the head of Tangyuan. This little guy, who was afraid of the new environment, seemed to enjoy the touch of Shixianweng. The round creature stopped at Shixianweng.
When moving, she still rubbed his fingers carefully, completely forgetting that she was under the attention of everyone.
The Immortal-Eating Man's answer also made others guess that his later Daoguo regression was probably also because of the appearance of this elf.
The Immortal Eater wanted to incorporate it into his own system, but something went wrong in some places, causing backlash and a regression in his realm.
Milo asked: "Xian Weng, what exactly do you think?"
"My idea is actually very simple. I chose sacrifice for the source of cooking, and emotion for the future of cooking. Even now, I want to carry civilization and connect the civilizations of different regions with cooking techniques and cooking concepts from different regions.
Then through thoughts and emotions, the spirituality in the food is enlightened and given life."
There was a smile in the eyes of the Food Fairy Man, and he looked at the glutinous rice dumpling elf in his hand and said: "Different food elves represent the emotions of different chefs and the civilizations of different regions. As long as a chef completes his own banquet, he has recorded a
The civilization of the earth, as well as summing up one's own emotions, completing one's own sacrifice to heaven, earth, and all things, and finally breaking through the existing realm."
As he spoke, rays of auspicious light appeared above the head of the Immortal Eater. The auspicious auras melted and spread out into an acre of clouds. Three lotuses bloomed slowly on top of it, the jade radiance shone brightly, and the golden reflection flowed true.
On the three flowers, there are three intertwined principles of sacrifice, civilization and emotion. They attract the breath of Hanxia in the dark, blooming with many rays of light. The colorful halo changes, manifesting scenes of mortal scenes and more beyond the mortal world.
For the vast vast world.
Seeing these changes, the eyes of Kaihua Shenjun and Zhaoyin Shenjun were filled with sparkle, and they were filled with admiration in their hearts.
To put it bluntly, the path of cooking is just a path among paths between heaven and earth. When divided into categories, it can probably be regarded as a subordinate branch of the path of civilization and order under the path of humanity, and a food path on the path of humanity.
The so-called cooking skills and cooking skills are basically difficult to reach an extremely advanced state by oneself. The cultivation to the Tianyi state has almost reached the limit. If you want to go further, you usually have to switch to other paths.
In the past, Shi Xianweng integrated sacrifices and emotions into it and opened up the Cooking Way, allowing the Cooking Way monks to enter the realm of refining gods and returning to the void. Now he plans to connect civilization with it, and at the same time, with the help of the concept of sacrifice, the Cooking Way
Expand to the extent that it can connect with heaven and earth.箚
From a conceptual point of view, the Tao of Cooking can already achieve the Tao and Fruit of Refining the Void and Combining the Tao.
But there is also a new problem here.
That's how to quickly create a food elf.
Milo lowered his head, thought for a while, and asked: "How much spirituality has the immortal given to food?"
"I have given spirituality to most foods, but most of them are like glutinous rice balls. They cannot exist alone and must rely on certain utensils." The answer of the Food Immortal Old Man made Zhaoyin Shenjun and Kaihua Shenjun quite emotional.
After thinking for a moment, they spoke one after another.
"Didn't the immortal try to help them gather their energy?"
The Kaihua Shenjun gave a standard answer, and the Food Immortal Old Man shook his head and said: "The essence of these elves are the combination of emotion, spirituality and strength in the process of cooking food. They cannot simply rely on absorbing vitality to speed up the condensation.
Forcibly improving them with vitality will only transform them from their original food elves into spirits similar to food incarnations. Although they still have certain food characteristics, the corresponding emotions, civilization and atmosphere inside are completely different.
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After hearing this, Divine Lord Zhaoyin completely understood the purpose of the Immortal Eater's visit. He did not want to inquire about the creation of vitality and the secret of the creation of flat peaches. He was clearly interested in Milo's method of summoning the phantom of the gods.
Thinking of this, Divine Lord Zhaoyin's eyes narrowed. He also understood this and Divine Lord Kaihua also sat down and looked at Milo.
Seeing this scene, Milo, who secretly felt funny, ignored the reactions of the two gods and continued to communicate with the Food Immortal: "Has the Immortal ever thought about establishing a small god system that belongs to you and belongs to food?"
"Divinity?"
The Immortal Eater was stunned for a moment, then repeated the last word Milo said, and received an affirmative reply.
"It's the divine system."
Milo stretched out a hand and hooked his fingers slightly, and the glutinous rice ball spirit fell into Milo's palm when the Immortal-Eating Man let go.
The little glutinous rice ball that had just been held in Milo's hand immediately began to tremble, but with Milo's gentle kneading and some soft power emerging from his fingertips, the little guy suddenly made a comfortable squeaking sound.
After Milo stopped, he raised his head curiously and looked at him strangely, as if asking why he stopped.
After kneading the little glutinous rice balls, which were much more swollen than before and looked round, Milo laughed and scolded: "You don't even look at your small body. If I keep kneading, you will burst your belly."
Hearing this, the Tangyuan Elf seemed unconvinced. When he wanted to get up to show that he could eat more, he was surprised to find that he couldn't fly, and even turning over was very difficult.
Seeing the little guy struggling, Milo suddenly laughed out loud. He continued to stroke Tangyuan's belly, but this time it was not to give it divine power, but to draw out its spirituality.
"In my opinion, the essence of this elf is somewhat similar to a god. If the immortal is willing to establish a god system, then this glutinous rice ball elf can be regarded as the god of glutinous rice balls. He is in charge of all the concepts of glutinous rice balls in the world. It can not only accommodate the corresponding emotions and
Civilization can also be perfectly connected with sacrifices. All the processes of making glutinous rice balls and enjoying glutinous rice balls can be regarded as sacrifices to him. And relying on this part of divinity and divine power, these food elves can naturally grow rapidly.
forming."
"With the help of divine power and divinity?"
The Food Immortal Weng frowned slightly and whispered: "But in this case, how can we ensure that these children can carry Han Xia's food concept?"
"Immortal, this is why Milo asked you to establish a pantheon. Essentially, these food elves are products of Tao Fruit that are attached to you and rely on your authority over food, food, cooking, chefs, etc.
"
After the explanation of Kaihua Shenjun, who was very familiar with this aspect, he raised a new question to Milo: "In this way, all concepts corresponding to food will be controlled by corresponding weak food gods. How will subsequent practitioners create new ones?
Elf?"
"This is the role I can play."
Milo said, looked at the Immortal Food Elves and said: "If the Immortal Don't mind, can you give me a copy of all the food elves' information, I will record it in the treasure scroll, and wait until the Immortal Elves establish the divine system.
, I will bring these names together again, separate them individually, and return them to you."
"No need to give it back to me,"
The Immortal Eater shook his head and directly agreed with Milo's idea, and said with a smile: "You are on good terms with Shinto. Instead of spending time dealing with Shinto, I might as well entrust the information about these children to you directly. If someone can
To gain their power, you only need to give them one-third of the feedback after removing the consumption."
Milo hurriedly replied: "Is this feedback ratio too small?"