When Milo took action, he also used the Haotian Taixujian to observe. Mrs. Shunji, who was staying next to him, was shocked when she saw Kuro detonating the true god's calamity.
Compared to Mrs. Shunji, Milo, who was in direct contact with the other party, had other ideas. He whispered: "No, he is forcing me to make a decision, whether to give up part of the name power of the magic test, or to join him.
Facing the true God’s fate.”
Mrs. Shunji looked at Milo with a little shock in her eyes. She thought for a while and raised her doubts.
"What does this have to do with you?"
"You have also seen my companion treasure, the Miluo Treasure Scroll, and you should be able to guess a few of its functions. In terms of performance, my companion treasure is closer to the legendary list of gods. The names recorded in it are the gods.
, contains some power similar to the authority of gods. Especially the names of Shinto can be regarded as some inferior gods, so some of the problems that gods need to face are also faced by the names on my treasure scroll.
For gods, divinity and authority are the foundation for their superiority over ordinary creatures. To maintain the existence of the two, in addition to powerful power and corresponding insights, the performance of duties is also a very important part of it.
The names of many demons released by Milo can be regarded as gods in charge of disasters.
Kuro chose to give up when facing the true god's calamity. To a certain extent, it was an act of dereliction of duty. It could easily cause resistance to divinity and authority. Coupled with the influence of the true god's calamity, part of the authority might be torn apart.
.
Mrs. Shunji frowned and said, "Has he calculated this accurately?"
Hearing this, Milo shook his head: "It may not be accurate in advance, but as a senior who has been practicing for many years, it should not be difficult to find the most suitable response method in a difficult situation, not to mention that he is still quite good at predicting the future.
After all, before I took action, I also thought that he would choose some means that would harm himself by a thousand and hurt me by eight hundred, but I didn’t expect that he would be so decisive in triggering the true god’s calamity.”
Speaking of this, Milo is also in a bit of a dilemma. The True God Tribulation is the backlash that monks from the Southern Islands and the Northern Continent face when they break through to the True God realm. It is somewhat similar in nature to what monk Han Xia encountered when he broke through the realm of refining the void.
The catastrophe of heaven and earth, if simply understood, can be regarded as one of the unique catastrophes of Shinto in the Southern Islands and the Northern Continent.
Although logically speaking, the true God should not be doomed, but the current situation of the universe is special and it is in a situation of continuous decline, which means that the laws and principles of the entire universe actually have an obvious aura of decline.
Although Hanxia, the southern archipelago, and the northern continent are located in heaven and earth, although they maintain an upward trend due to unknown reasons, overall, there is still some aura of decay and even chaotic demonic energy in the core of the laws and principles of heaven and earth.
.
These powers are so insignificant that they will not affect the normal operation of the principles of law on a daily basis.
But the essence of a monk's breakthrough to the realm of true God is that the monk overlaps himself with a certain concept and makes himself the representative of a certain concept.
Therefore, in the final stage of breaking through to the true God, one must be counterattacked by the power of cosmic decay hidden in the core of the concept.
This is the so-called calamity of the true god.
Mrs. Shunji, who had not yet gone to the outer world and had no complete concept of similar information, heard Milo's explanation and whispered: "Is this the reason why most of us, high-ranking monks of Hanxia Shinto, like to practice immortality as well?"
"Because to this day, we in Hanxia do not have an effective means to deal with the calamity of the True God, so the vast majority of Shinto monks, after entering the second level, will choose to practice the Immortal Way in order to mix in the Immortal Way.
Concept, reduce the connection between oneself and the laws and principles of heaven and earth, and reduce the impact of facing the true god's calamity when making breakthroughs in the future."
"But this method should also be a trick in nature. Even if it reduces the backlash of the true god's calamity, it probably still has to bear the influence of some calamities that originally belonged to the immortal world. What's the use of such a transfer?"
Mrs. Shunji has also been practicing Buddhism for many years, and she quickly noticed one of the core problems.
Milo smiled and said: "Of course it's because we in Hanxia have secret methods to deal with the catastrophes of the immortal world. Whether it's a way to avoid the three disasters or nine disasters, or specific magic weapons and secret techniques to help deal with the catastrophes, we can calmly deal with the immortal world.
Calamity, focus on the calamity of Shinto."
"Then how do the Southern Islands and the Northern Continent respond?"
"I'm not very clear about the specific situation, but the records show that the methods used by the two places to deal with the true god's calamity are all based on the power of will. However, Kuro's situation is special. When he walked, the path of separation of subject and object was not the subject.
On the Shinto path of integrating into the object, it is impossible for him to borrow the power of wish to break through. I think this is one of the reasons why he dragged my incarnation to face the disaster together."
Milo's guess made Mrs. Shunji nodded, and then she asked: "In that case, why don't you recall the great incarnation?"
Mrs. Shunji's idea made Milo a little moved. At this moment, recalling the incarnation, although it will lose part of the magic test authority, but compared with the feedback brought by Kuro before, Milo has already made a profit, and there is no need to invest all the power of several names.
Go in.
But this idea only flashed through Milo's mind, and then became silent again, simply because he didn't think he couldn't afford the gamble.
'Although the authority of Mokao is great, the information recorded in the Miluo Treasure Scroll will not cause problems due to the tearing of authority. The incomplete authority or the complete loss of authority should not affect my subsequent reunification. Moreover, this is just
Part of my ability is that if I do this, I am worried that problems will arise, and if there is a moral dispute in the future, I will be willing to give in.'
With this idea in mind, Milo rejected Mrs. Shunji's opinion, shook his head and said: "These names are only part of my ability. It is gratifying to lose it, but it is also very important to experience the enlightenment of breaking through to the true god. I personally think that just a few
Several names cannot compare with this kind of sentiment."
After saying that, Milo once again persuaded Mrs. Shunji to leave: "Now I have to return to the outer world and rely on the power of my body to fully deal with Kuro's changes. I will no longer be able to protect you, so I'd better go back quickly."
As Milo spoke, he raised his hand and lowered the clear light. Several names vaguely appeared in the clear light. Of these names, one blessed Mrs. Shunji's body and strengthened her power, and the other merged into the body of the dragon whale.
Rich in its scent.
After doing all this, Milo turned around and looked in Kuro's direction, his figure gradually fading away.