typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 90: True God's Tribulation and Three Disasters

Seeing this, Kuro chuckled and said, "I'm just waiting for you."

After the words fell, Kuro connected his own breath with Milo's incarnation. In an instant, Milo felt a heat coming from the magic power running in his body, burning his own vitality. He was slightly surprised, looked at Kuro and said: "The calamity of the true god

Now, do you still have the guts to drag me in? Aren't you afraid of calamities above, adding to the calamities of the True God, the three calamities of the Immortal Realm?"

"If that's the case, that's the best. I'm also very curious whether the three disasters of immortality that I caused you will affect your body. What's more, if you want to observe more information about the disasters of the True God, you must

You must help me suppress the spread of disaster and bear part of the disaster for me."

A lot of information finally emerged from Kurodong's hole, and he was obviously observing Milo's changes.

Seeing this scene, Milo also understood what Kuro was thinking. His approach was actually somewhat similar to that of Han Xia, a Shinto monk who also practiced immortality. He chose to use the immortality's calamity to weaken the Shinto's calamity, so that his success rate would be higher.

The difference between the two is that Kuro himself does not know the secret method of dealing with the catastrophe of the immortal world, and instead chooses to drag Milo into it, letting Milo help him bear part of the catastrophe.

'Isn't he afraid of leading to my misfortune and causing the two of them to go through the misfortune together?'

Milo muttered a few words in his heart, but he also knew that the possibility was not high. To put it bluntly, the calamity of the true god was the feedback and backlash of the principles of Tao in the process of combining the same concepts. Milo himself was still a long way from exploring the combination of refining the void and the Tao.

It will increase the feedback and backlash of the second Tao and legal principles. Naturally, there is no such thing as two people going through the tribulation together.

The thing that is prone to problems is the many name information recorded in his companion treasure, but these names themselves are not directly related to the laws and principles of the outside world. One of the origins at the beginning of their birth is derived from the emperor.

The great wish and the corresponding power have erased the influence of the chaotic demonic energy. Even if it is interfered with, Milo will not have no chance to respond. At most, it will just give up more names.

To put it simply, Kuro was sure that Milo would not let go and deliberately let him bear this part of the disaster.

Milo had already anticipated this possibility before he intervened.

After all, Kuro himself is unwilling to gather his will power, anchor himself, and weaken the calamity, so it is inevitable to find someone to replace him.

He closed his eyes slightly, relaxed his mind, and fell into a pure state without any thoughts or worries. It was as if he had returned to the Haotian perspective obtained in the past. No matter how everything changed, he could stand on it and pay attention silently.

But because the calamity brought by Kuro would not be changed by Milo's will, the flowing fire rose in his mind and ignited in the void. It seemed inconspicuous, but silently, it would

Milo's incarnation ignited, and even followed the connection of Milo's treasure scroll, trying to ignite it in Milo's mind.

But all this was gradually suppressed as the light on the treasure scroll rotated.

Milo was thoughtful and turned the Miluo scroll over. He saw that on the back, where the nine-color auspicious cloud pattern was originally surrounded, some flame patterns gradually appeared. He was thoughtful in his heart, knowing that the flames replaced two-thirds of the

Before Xiangyun, he would not be greatly affected.

With this realization, he further transferred his mind into the incarnation.

The flowing fire on Milo's body is different from ordinary flames. It is essentially the divine fire bred by Milo's own magic power, which corresponds to the concept of purification of Milo's magic power. The source of its birth is the rejection of chaotic evil energy by the Immortal Dao itself.

The self-purification ability produced, combined with the unique twisting power of chaotic demonic energy, allows one's own mana to self-purify uncontrollably, and its properties are a bit similar to mortal fever.

It's just that if the "heat" of this immortal way cannot be suppressed, death will be inevitable.

This "disease" is a concept imprinted on the immortal way when Emperor Hanxia Jinhong integrated it. This is one of the reasons why Emperor Jinhong is revered as the sect of immortals. She redefined some concepts of the immortal way.

Now, faced with the flames that are constantly burning in his body, Milo will naturally not refuse. He throws himself into the blazing flames, feeling the flames burning him, feeling the continuous purification and sublimation of essence and spirit, and feeling the intensity of his own power.

Consumption, while also stimulating the ability of the two incarnations here.

[Jinxuan Cave Micro-Master] and [Zhenfeng Mansion Tianmo Kao] have the incarnation power blended together. The mysterious light under their feet rotates, and the phantoms of Zhenfeng Mansion and Guanghan Yuting emerge, overlapping each other, forming a divine realm, [Zhenfeng Mansion Tianmo Kao]

Fengfu Tianmo Kao] suppressed the burning speed of the flowing fire, and [Jinxuan Cave Micro Master] eliminated part of the power of the flowing fire. The combination of the two allowed Milo to free up part of his mind to look in the direction of Kuro.

Unlike Milo, who faced the fire of calamity derived from the immortal calamity, the true god's calamity faced by Kuro himself came from within. The actual situation of the declining laws and principles of the Tao continued to appear with the overlap of Kuro's power and concepts.

on him.

Obviously Kuro was in his mind, and what Milo saw in front of Milo was not the physical body, but Milo still saw traces of decay and decay on Kuro's body. His exposed skin began to rot rapidly, revealing blackened flesh and blood.

Withered white bones.

Milo could feel that everything Kuro experienced was also what his physical body was experiencing.

As for the reason, it is because there are traces of yellowing on the corners of the Miroku scroll. At the same time, the incarnation in front of Kuro also showed signs of decay while being burned.

It's just that this slight rotten change has just appeared, and it is quickly melted under the continuous purification of mana. The remaining ashes after some burning are turned into gusts of dark wind, blowing around the incarnation of Milo.

This wind was completely different from the many winds Miluo had seen before. It didn't have the swiftness of the Gangfeng or the coldness of the sinister wind. When it blew, there was no flying sand or rocks, nor did it appear to be howling ghosts or wolves. Even if it blew through Miluo's body, it did not let him down.

It feels completely wrong, intangible, and has no impact, as if it doesn't exist.

However, Milo, who had observed the relevant information, clearly felt that his spiritual sense had become extremely active and the fire in his body became even hotter.

'No, it shouldn't be said that the spiritual sense has become extremely active. Essentially, the flow of the universal light in my incarnation has accelerated.'

Milo looked at the few scratches on the back of the scroll and kept recalling the records of the wind disaster among the three disasters of immortality in his memory.

Wind disaster, like fire, is an existence that has been redefined by the emperor. It is one of the disasters that Hanxia Immortal monks will inevitably encounter when they break through. Like fire, which corresponds to the concept of self-purification of mana, the essence of wind disaster is the essence of the monks.

The self-regeneration ability corresponds to the rapid consumption of the monk's energy, and its external performance is similar to the acceleration of the universe.

Of course, because it is the incarnation of Milo who is facing the wind disaster at this moment, its essence and mana basically overlap, so the fire will increase in performance. If it appears in an individual, it will also be accompanied by the aging of the physical body and the energy.

intense consumption.

It is also because of the special nature of Milo's incarnation that he can continue to observe Kuro's state. At this moment, Kuro himself is struggling to resist the influence of the true god's calamity. His principles are constantly filling himself and counteracting the principles of Tao.

The corruption brought about by legal principles allowed flesh and blood to grow again, but the decay continued, and the physical body was constantly reorganized. The only good thing is that with each decay and rebirth, the flesh and blood on Clow's body will carry some concepts of similarity.

There is still a certain amount of substance and a body of flesh and blood, transforming towards a more subtle state.

This process is not long, but it is very difficult, and Milo can also feel that under the influence of the catastrophe, many of Kuro's originally intertwined and compatible powers have also been broken. Divinity, realm, body, mana, soul,

Even wisdom and consciousness are gradually separating.

What seems to be a simple physical decay is actually the impact of many forces bearing the power of decay. When Kuro deals with it, he does not simply deal with it with his own principles, but while stabilizing his own core, he also targets the decay of many parts, so he should

It’s also extremely difficult to deal with.

'No wonder both the Southern Islands and the Northern Continent finally chose the power of will as their assistant. Although the accumulation of people's will will attract the power of high-ranking beings and interfere with self-concept, this power can also be used well when breaking through the true god.

It is used to fight against the interference of the declining power within the principles of Taoism. Kuro is not willing to step into the power of Shinto and let all living beings worship him in order to anchor his own concept. The situation he needs to face will naturally be much more complicated. No wonder he chooses to find

I……'

Milo felt that it was not easy for Kuro, but as long as he had the opportunity, he would never mind cheating Kuro.

In addition to paying attention to Kuro, Milo also discovered that there are some names in the treasure scroll that have certain targeted resistance capabilities in the face of fire and wind disasters. The most prominent one is [Immortal/Shinto·Seventh Rank Taiyi]

Pu Ji Ci Zun], [Immortal Way/Shinto·From the Fourth Grade Donghuang Golden Tower Taitian Zhenqinghua Miluo Shangsheng] and [Shinto/Immortal Way·Zhengsi Fourth Grade Donghuang Golden Tower·Taiyi Qinghua·Yuanyang Tianzhen·Yao Ling

The three names of Saint Milo God.

What the three have in common is the origin of their names, which contains some of the magic of Taiyi Qinghua, and they have a record of fighting against the evil energy of chaos.

Among them, [Taiyi Puji Merciful Lord] previously had the "contribution" to fight against the Taixu illusion and the degraded chaotic evil energy inside Youzhou. Later, it overlapped with the power of the sin-forgiving Mercy Lord among the ten aspects of Milo. In the face of chaos

When the demonic energy is present, it can slightly suppress the influence of the chaotic demonic energy, and resist the true God's calamity, fire and wind disasters that are closely related to the chaotic demonic energy. It will not have the same "contribution" as others to fight against Taixu Illusion and the internal deterioration of the chaotic demonic energy in Youzhou.

His name is the same as Zen Master Zen Master Zenyuan. As soon as it exerted some effect, it was suppressed by the calamity of the true god, fire and wind disaster.

The two names [Miluo Shangsheng] and [Miluo God] are derived from the heaven and earth incarnated by Taiyi. They have a record of resisting the decline of heaven and earth. Although this confrontation is essentially an escape, under the influence of the chaotic evil energy

, the action of rescuing a large number of spiritual beings, after being reflected by the Haotian Taixujian and stabilized by the Miluo Treasure Scroll, it seems that it really contains some power against the chaotic evil energy. Miluo can sense that if he is willing to give up part of his name, he can

To expel the calamity and disaster from oneself, so that the calamity that cannot be stopped after being contaminated can be used to survive by cutting off the tail of a gecko.

This discovery made Milo's eyes brighten, and he increased his attention to Kuro. The increase in his strength also invisibly took away more of the true god's calamity that Kuro faced.

Kuro, who was able to separate his mind a little, looked in the direction of Milo, and saw auspicious clouds rising around Milo in the wind and fire, auspicious energy flying, and lotuses blooming around him. Although most of them

Lotus flowers all wither and turn into ashes in the wind and fire, but there are also very few parts that retain the lotus pods, and the withered yellow lotus seeds inside fall, which can absorb vitality and grow in the wind and fire.

"This is……"

Kuro widened his eyes and tried to analyze the lotus seeds and lotus flowers beside Milo, but he had no extra energy at the moment due to the true God's calamity. Instead, due to the subtle changes in his mind, part of his body completely collapsed, almost affecting the overall change.

Of course, this kind of distraction itself was also the effect of the true god's fate. Kuro's thirst for knowledge was amplified, but his self-control was suppressed. Even if he soon discovered that something was wrong, he still couldn't stand his curiosity about Milo.

In this regard, Milo pondered for a moment and chose to separate two lotus flowers to suppress and ease Kuro's curiosity and strengthen his self-control.

And the reason why he did this was naturally not for Kuro's sake, but to control the disaster.

[Taiyi Puji Merciful Lord], [Miluo Sage] and [Miluo God], as well as [Bianrong Zhenyuan Zen Master] who has not exerted much effect, have told Miluo that as long as there are corresponding "merits",

The corresponding ability may be anchored by the Miluo Treasure Scroll. Even if this ability sounds very exaggerated and almost impossible, the Treasure Scroll will preserve it to some extent.

Now, Milo plans to use Kuro as a test subject to help him suppress the calamity and improve the ability of [Jinxuan Cave Micro Master]. At the same time, with the help of the ability of [Zhenfeng Mansion Demon Test], he can interfere with the influence of the true god's calamity or enhance it.

, or pulling, interfering with Kuro's normal fate.

Although this move will inevitably cause some of the true god's calamity to flow to Milo, make the fires and wind disasters around him more intense, and make the "filth" behind the treasure scroll more obvious, but [Jinxuan Cave Micro Master] and [Zhenfeng Mansion Tianmo Kao]

The abilities of the two names are also constantly improving.

The originally half-formed [Shinto/Immortal/Buddhist/Magic Way, Zhengsipin Zhenfeng Mansion, Jinxuan Dongwei, Shikao Tianzhu, Beidi Great Demon King] also bloomed dazzlingly through the influence of the true god's calamity, wind disaster and fire.

The brilliance continues to solidify at a speed visible to the naked eye.

This change naturally made Milo happy, and he triggered the last thunder disaster in the immortal world.

Unlike wind disasters and fires, which originate from the regeneration ability of energy and the purification ability of mana, although thunder disasters target the stability of the soul, their essence originates from the rejection of chaotic evil energy by the external order. As an emperor, Han Xia

The manifestation of Dao Fruit, the backlash against all chaotic demonic energy, is a deep-level check to expel the influence of chaotic demonic energy on an individual. It is called a thunder disaster, and thunder may not actually occur.

The name Lei comes from the description of "yin and yang fighting to form thunder", which refers to the conflict between order and anti-order.

Therefore, when Milo caused the thunder disaster, his body began to shake violently, and countless strange streams of light appeared on the incarnation. The fire and wind disasters also continued to rage. At the same time, Kuro was also greatly affected. After all, he was now in

Integrating into the concept is essentially expelling the counter-order from the order.

The concept of yin and yang fighting against each other turns the original elimination into opposition, which greatly increases the difficulty of Clow's control concept.


This chapter has been completed!
Previous Bookshelf directory Bookmark Next