The process of the three pure qi being integrated into the Miluo Treasure Scroll is just like the process of the clear qi opening up the world.

The clear air that looks like a pearl, after being integrated into the treasure scroll, first cleanses many names from top to bottom, incorporates them into it, and turns into a chaotic air flow, and then explodes violently, causing the Yin and Yang to emerge,

The earth, water, fire, and wind surged, and during this period, swords flew up and down, and changes such as Tai Chi's two rituals, three talents, and four images were sorted out. There were also changes in Tai Chi patterns in the two qi of yin and yang, forming a mark, which inherited the spirituality of the great road and all things in the acquired world.

The three are intertwined, and the names that were originally collected are constantly being sorted out. During this period, Milo's will is also mixed into it. In line with the changes in the three provinces, according to the eight divisions, there are twenty-four more additions, and many involved

The name of the Shinto system is completely included in it.

However, in this process, names such as the underworld, the demonic, the heretic, the human, the Buddhist, the immortal, and the spirits cannot be fully included.

Milo sorted out many names again, especially those from the spirit and monster series.

"The so-called spirits are originally used by me to refer to animals, plants, and dead creatures that are neither human nor ghosts, and are individuals that give birth to intelligence and spirituality. But if you think about it carefully, aren't spirits one of the postnatal sentient beings? Why can't they be classified as such?

Part of humanity?”

Milo thought in his mind and scattered the names of the spirits and monsters.

Among them, for example [Shinto/Spirit·From the sixth rank Nian Beast], [Shinto/·From the seventh rank White Dog God Ao], [Shinto/Spirit·From the seventh rank Tree God], [Shinto/Shinto·Zhengjiu Guangjisou]

, [Shinto · Zhengjiu Tangyuan Spirit] and [Shinto/Spirit · Zhengjiu Caotou God] will all belong to Shinto, and the prefix of the word "spirit" will be erased.

Among them, [Nian Beast] and [White Dog Roaring Sky], after losing their spirit characteristics, can be regarded as transformed into divine beasts, or a ferocious beast that contains divinity.

[Tree God] exists as a low-level god. [Guang Ji Sou], [Tang Yuan Elf] and [Grass Head God] are even lower in status and can be regarded as envoys of low-level gods. Generally speaking, the abilities of these names are not the same.

There is not much change, it is a comprehensive lowering of the threshold of Shinto, but it also elevates the power of Shinto recorded in the treasure scroll to all aspects of heaven and earth.

In addition to Shinto, as Milo had thought beforehand, more names belong to humanity, such as [Spirit·From the Sixth-Rank Lingming Stone Monkey], [Spirit·From the Eighth-Rank Spirit Monkey] and [Spirit·From the Eighth-Rank Tree]

[Essence] This type contains all kinds of incredible abilities, but has not yet clearly embarked on the path of cultivation. They rely entirely on their own abilities and talents. They are unified into the human realm and comprehensively expand the concept of human nature. They are originally biased towards the human race and many human race professions.

The names of the humane system are transformed into the humane name system that includes the acquired system of all spirits.

For this reason [Fairy Monster·Positive Eighth Grade Mud Mei], [Fairy Monster·Zhenge Eighth Grade Water Sprite] and [Fairy Monster·Zhenge Eighth Grade Grass Monster] have also become one of the names under the humane system.

What needs to be explained here is [Spiritual Monster·Eighth Grade Blood Demon] because the characteristics of its own blood and soul do not belong to the human realm, but belong to the Underworld Dao. In the record, it is [Underworld Path·Eighth Grade Blood Demon].

And this is also the system that Milo sorted out. All living beings, based on their own abilities and with professional bonuses, belong to the humane realm, such as [Humanity·Seventh Grade Wenhou Lu Bu], [Humanity·From the Eighth Grade Youzhou Army]

] and [Humanity · Ninth Grade Chef] are typical names of humanity. Their essence is still human. At most, it is strengthened on the basis of human beings. There will be no essential change in the essence of life.

Among the spirits, a similar situation is [Heretic/Fairy Monster·Guardian from the Seventh Grade Ancient Tree]. This type belongs to the cultivation system outside Hanxia, ​​but it belongs to the branches and leaves system derived from the humane civilization and also belongs to the humane world. Its name

After the change, it is [Heterogeneous/Humanitarian Way·Seventh Grade Ancient Tree Guard].

Similarly, creatures such as "Evil Spirits from the Eighth Grade Water" are affected by power systems other than Han Xia and have undergone significant changes. However, their abilities are still based on their own talents. When distinguished again, they are also classified as "heretics".

/Humanity·From the evil spirits in the eighth grade water] recorded in the treasure scroll.

To put it bluntly, humanity is a name system based on innate racial talent and supplemented by acquired learning.

Once you choose the acquired learning system as the core, use the innate racial talent as the supplement, or even gradually give up the racial talent, then you will switch to the Shinto, Immortal, Buddhist, Demonic and Heretic ways.

As for the underworld, it is a system specially designed for use by sentient beings after death. The two occupy the human world and the underworld respectively, just like the two rituals of Tai Chi, mutually reinforcing and restraining each other.

After sorting out the spirits, humanity and underworld, Milo looked at the remaining Shinto, Immortal, Buddhist, Demonic and Heretic ways.

Among them, Shinto has three provinces, eight divisions and twenty-four palaces, with the central Taiwei Golden Tower as the core, the Sun Palace Dongming Palace and the Moon Palace Qingxu Palace on the left, and the Yuzhenqing Palace, Yunlou Heavenly Palace, and Dutianhuo Palace below.

Luofu, Wuleiyuan and Exorcist Academy are waiting for orders. In the east, there is Jiazi Yuanchen Palace and Fuluxile Palace echoing each other. In the south, there is Liutianhuo Palace waiting for orders. In the north, it is even more direct. The North Pole Heavenly Palace and the Three Elements and Four Symbols dominate here.

The twenty-eight constellations are all Shinto systems, but the thirty-three days of Mount Sumeru do not have a power system that completely belongs to Shinto.

Generally speaking, the Shinto names in the Miluo Treasure Scroll can be simply optimized or even simplified.

Milo needs to pay more attention to the immortal, Buddhist, demonic and heretic ways.

Now in Miaoyoutian, the core of the Immortal Way is in the Pantaoyuan of Dongfang Changsheng Township. Although there are many names belonging to the Immortal Way system among the fifth-grade names, among those names, except [Immortal Way·Main Fifth-grade Qingcheng Mountain Zhaohui Lingxian Zhenren Zhao

Except for a few such as Yu·erlangshen, most of them are still Shinto in nature, and the places where they live are also Shinto palaces, not the Orchard of Oriental Changsheng Township.

This time, with the help of three rays of pure energy that stabilized the names and greatly reorganized them, Milo condensed many immortal names one by one.

Among them, [Immortal Way·Zheng Liupin Eight Immortals·Lan Caihe] is the starting point. Mi Luo condenses the Eight Immortals of the East Journey one by one, Tieguaili, Han Zhongli, Lu Dongbin, Zhang Guolao, He Xiangu, Lan Caihe, Han Xiangzihe

The names of Cao Guojiu's Eight Immortals were combined to form a brand new name [Immortal Way·The Eight Immortals of Changsheng Village of the Fifth Grade], and the power of the three pure Qi was mobilized to push the name further and build an illusory and uncertain [Immortal Way·Zhengsi Fourth Immortal]

The Eight Immortals of Shangdong, Changsheng Township, Sanqingjing.

Of course, the name of the "Eight Immortals of Shangdong" is the same as the original "Renzu Suiren Clan". Although it is mostly condensed, it is not fully formed, because in Miao Youtian, the three pure realms are still in Milo's imagination.

In the case that Milo does not intend to directly use the power of the three pure energies to build the Three Pure Realms, the current Three Pure Realms are only initially constructed. As a name, it does not provide much power, so the [Eight Immortals of the Shangdong]

The Taoist temple is still Changsheng Township, and the overall Immortal Tao in Miao Youtian, after being separated by the Shinto for more than half, is not enough to provide a complete fourth-level name, resulting in this name being neither high nor low.

But the initial formation of the Sanqing Realm is ultimately a good thing. From now on, the immortal names in the Miluo Treasure Scroll can be attributed to the Sanqing Realm and Changsheng Township.

To this end, Milo specially mobilized part of the power of Taiyi's incarnation and reorganized the entire immortal system from top to bottom.

The initial general names are nine-level Taotong, Taoist and Sanren. Among them, Taotong and Taoist need no introduction. They are the names of the orthodox immortal system. Sanren can be regarded as the reference for most casual cultivators. If you have specialties or specialization in certain aspects,

In some aspects, special names such as Yuke can also be derived.

Among them, the general names of the eighth level are mainly high-gong, fairy spirit and qigong. High-gong is the promotion of Taoists, qigong is the promotion of casual cultivators and ancient cultivators, and celestial beings are similar to flower immortals.

Special elves turn to immortality.

The seventh and sixth grades are initially defined as real people, human immortals, ghost immortals, loose immortals and spirit immortals. Real people, human immortals and ghost immortals are all considered high-level promotions, but they have different tendencies. Most loose immortals are promoted by casual cultivators, while spiritual immortals

It is the promotion of the fairy spirit.

The fifth level higher up has the cave heaven blessed land, dojo and shrine, and its common name is Earth Immortal.

The overall framework seems to be very simple, but after constructing the Earth Immortal, the general name of the fourth-grade Immortal is the core of Milo's combing. He uses this to bring many Shinto powers back to the Immortal Dao, and then attracts those in the Shinto.

The power of immortality promotes the formation of the "Eight Immortals of Shangdong" and perfects the Three Pure Realms.

But I don’t know if it’s because Fuluxile Mansion is also located in the east. With the return of immortal power, three of the very special gods have also been greatly enhanced as the power of Changsheng Township has increased.

In the end, the power of the three converged and condensed into a very special name [Immortal Way/Shinto·Fifth Grade of Fortune, Lu, Joy, Fortune, Luxury, and Longevity, Three Stars].

Moreover, the longevity stars among them are also influenced by the Changsheng Township. The concept of longevity is combined with the concept of immortality, condensing a new name.

[Immortal Way·Sixth Grade Longevity Immortal Magu]

The emergence of [Magu] is also a name that allows many immortals and gods to merge and differentiate into new immortal names, further strengthening the concept of the Three Pure Realms.

The powers corresponding to the names of many immortals gathered into the pure air of birds and merged into the territory of Sanqing, making their original illusory and uncertain image continue to solidify. Mountains and mountains gradually emerged inside, with waterfalls falling on them, sweet springs flowing, Qihua Yao, etc.

Grass can be seen everywhere, and evergreen trees are lush and lush.

All kinds of fairy atmospheres manifested in the Sanqing territory, either as Ganoderma lucidum and fairy grass, interpreting the wonder of immortality, or as circling phoenixes, showing the meaning of freedom, or as condensed dragons flying into the sky, showing the magic power of immortality, and as a divine peak.

Standing upright, the fairy trees soar into the sky, interpreting the principle of the immortals wandering on the earth...

All these make the preliminary form of the Three Pure Realms more sacred. Under the clouds and mist, among the thousands of auspicious lights, there is a vague image of a Taoist figure, and then the divine radiance of the great sun appears, panic and awe-inspiring, and many pure energies gather in the wonderful sky.

The awe-inspiring righteousness is condensed, and the golden lantern of Qingyun is built on it, and there are thirty-six divine rainbows running across the north and south, just like a rainbow bridge, connecting all realms, and like the colorful clouds.

The gradual formation of the Dharma has also driven the Sanqing Realm to rise into the air, allowing it to float to the east of Taiwei Golden Tower, competing with the core of the Shinto.

While the Immortal Dao continued to grow stronger, Milo did not let the Buddhist Dao sit idle. Compared to the complexity of the confluence of immortals and gods, the Buddhist Dao itself was more independent and had a relatively complete system.

The ninth grade includes practitioners, novices, novices, good men, and good women; the eighth grade includes Zen masters, sutra teachers, monks, nuns, wandering monks, and ascetics; the seventh grade includes eight deities, sotapannas, and several great Buddhist masters.

The origin and incarnation of virtue, such as [Ksitigarbha Brahmin Girl], [Avalokitesvara's Origin Princess Miaoshan] and [Avalokitesvara's Incarnation Sengjia Zen Master].

In addition to the directly related Situohan, the sixth grade also includes Bodhisattva incarnations and divine incarnations such as [Great Sage Bodhisattva Sengjia Patriarch], [South China Sea Guanyin], [Sizhou Great Sage], and [Zi Zitian] who are involved in the devil's path.

People] and other names.

The fifth grade includes [Anagami, the Immortal God], [Lingshan Avalokitesvara Bodhisattva], [Six Heavens of the Realm of Desire, Great Self-Contained Heavenly Man], etc.

These names allow the power of Buddhism and Taoism above the thirty-three days of Mount Sumeru to quickly gather and build a new realm - the realm of bliss.

Taking this opportunity, Milo took advantage of the opportunity to summarize a lot of Buddhist information, condensing the two concepts of [Buddhist Way: From the Thirty-three Arhats of the Fourth Rank of Mount Sumeru] and [Buddhist Way/Demon Way: From the Thirty-three Desire Realm Devas of the Fourth Rank of Mount Sumeru]

a name.

At the same time, the [Buddhist Path: Avalokitesvara Bodhisattva from the Fifth Level of Lingshan Mountain] belonging to the universe of the incarnation of the One is also perfected and promoted to the [Buddhist Path: Avalokitesvara Bodhisattva from the Fourth Level of Mount Sumeru, the Pure Land of Ultimate Bliss].

The promotion of [Avalokitesvara Bodhisattva] will naturally lead to changes in the state of bliss.

"I, ma, na, ba, mi, hum" echoed in all directions. Avalokitesvara Bodhisattva sat on the lotus platform and chanted the six-character Great Ming Mantra loudly in front of a pure Tathagata. Under his feet, gold and silver sand gradually grew and spread.

In the pure land, withered railings and jade blocks appeared out of thin air on the left and right, followed closely by the jade trees in the garden.

There are also Bodhi trees appearing all over the Pure Land. Their branches and leaves are golden, conveying thousands of true meanings of Buddhism. Amidst the Sanskrit sounds and birds, the branches and leaves tremble, and the golden light reflected turns into a rain of flowers scattered in the sky, among the golden sand and silver sand.

The middle powder makes a dense fragrance overflowing.

Along with the formation of the Pure Land, eight celestial dragons loomed around the Tathagata, gradually taking shape in the six-character Great Ming Mantra. After saluting Avalokitesvara, they all sat on the lotus pedestal, holding Dharma-protecting artifacts, and chanted sutras around Avalokitesvara and Pure Land.

Bless and enhance the essence of the Pure Land.

Thousands of Buddha lights rise, relics, golden lanterns, clam leaves, fishing drums, flower baskets, Buddhist beads and other treasures are suspended, and the light shines all over them, allowing them to rise to the west of Taiwei Golden Tower, reflecting each other with the Three Pure Lands.

After the Immortal Realm of Three Pure Realms and the Buddhist Realm of Ultimate Bliss, the remaining heretic and demonic realms did not condense into realms, but were cut again by Milo. Originally, the demonic realm was partially divided by the Buddhist realm. After being cut again, the extremely negative part

Unified by Milo and among the heretics, the most vicious parts such as [Here/Demon/Shinto·From the Seventh Level Ahriman Divine Scroll] and [Here/Demon/Shinto·From the Sixth Level Ganaga·Menager],

Throw it to the north and suppress it in the Arctic Heavenly Palace, creating a tranquil state.
To be continued...