The eight divisions of Shinto in the Miluo Treasure Scroll each perform their own duties.
Doubu is in charge of the stars in the sky and controls the changes of the sun and the moon. It is the gathering place of stars, order, the movement of the sky, and part of the power of time. It is one of the stable cornerstones of Miao Youtian's internal order.
The Sui Department governs the changes in time sequence, where good is rewarded and evil is punished. It is the intersection of life, time sequence, destiny operations, and some forces of life and death. It is also one of the cores of self-adjustment and supervision of Miao Youtian's internal vitality.
The Lei Department is in charge of wind, rain, thunder and lightning. It is a place to control celestial phenomena and their derivative changes. It contains the laws and principles of all celestial phenomena, climate, and the changes of yin and yang. It also has a certain degree of awe-inspiring, exterminating evil, and punishing authority. From a certain
From a perspective, it can be regarded as a wonderful immune system.
The Ministry of Water is in charge of rivers and lakes, and it is also the department that manages the movement of vitality in the three realms. In addition to the gods of rivers and lakes, the dragon kings of wells, lakes, and seas in various places, concepts such as the Tianhe and the long river of vitality are also gathered here. The concepts are very complex and involve wonderful things.
In terms of heaven, the upper part can connect with the thunder part and the bucket part, and the lower part penetrates the earth part and connects with the underworld part.
The Ministry of Fire controls all fires in the world and is the embodiment of civilization. However, most of the names of human beings are independent. Most of the work of civilization is to cooperate with the evolution of humanity. For example, the Zuoshan Mansion, which has been greatly enhanced before, can be regarded as the cooperation of the Ministry of Fire.
Humanitarian Change is an independent subsidiary department.
The Ministry of War is in charge of combat and killing, and is also in charge of the changes and innovations of all things. It responds to all external battles and defensive measures in Miao Youtian. It is the largest violent organization in Miao Youtian, and it is also the department with the most part-time jobs.
The Nether Department is in charge of the cycle of life and death. It is the pioneer and manager of the underworld in the underworld. It is also the core place for the reuse and internal circulation of Miao Youtian's energy. Many forces that are difficult to digest on their own in the world will gather under the guidance of the Water Department.
Enter the underworld for secondary processing.
With the reflection of the God of Mountains and Seas, the greatly enhanced Department of Earth claims to be in charge of the mountains and forests, and the management of the three mountains and five mountains. In fact, this department corresponds to material substances, as well as concepts such as certain lands and domains corresponding to substances.
Therefore, the most common people in the land are the gods of mountains, land, forest owners, valley gods, etc.
And these concepts themselves are relatively easy to overlap with the power of the Mountain and Sea God. In addition, Milo was originally in the incarnation of Taiyi and received a special name from the Olympus God System [Heterogeneous/Shinto·From the Sixth Grade Original Poseidon]
Pontos], the original concept of this Poseidon is the concave surface of the earth, a geological Poseidon.
Now, with the help of the power of the Mountain and Sea God, Milo has reappeared a long-lost mountain god in the Olympus pantheon [Hetero/Shinto·From the sixth level of the original mountain god Uriah].
At the same time, with the help of the concept of the earth's concavity and convexity, Milo successfully brought together the concepts of many mountain gods, combined with the concepts of many top mountain gods in the illusion of Taixu, and finally condensed the [Shinto · Zhengfifuan Songyang Palace Huang Yuanzhenguang Zhongyue Songshan Mansion
Jun].
The concept of [Zhongyue Fujun] naturally comes from the Five Mountains God System.
From a humanistic point of view, the mountain god system was born from the worship of ancient mountain gods. At that time, people believed that mountains were "higher than the sky" and called them "mountains." The five mountains were based on the worship of ancient mountain gods and combined with the concept of the five elements.
A pantheon formed by the concept of orientation.
In essence, the Wuyue Mountain God is not so much a simple regional god, but rather a summary of the concept of earth and even the concept of heaven and earth. Therefore, in addition to their own functions, the Wuyue Mountain Gods each also hold part of the power of heaven and earth.
For example, the God of Zhongyue, in addition to the authority of a simple mountain god, also controls the concepts of land, mountains, rivers, and trees between heaven and earth.
Therefore, when Milo gathered the gods of the Five Mountains, he chose this god as the starting point, because for the earth, this god occupies the soil of the five elements, and the two concepts of the center of the five directions can be said to be the foundation god of the earth.
After the [Zhongyuefu Lord] was condensed and formed, Milo quickly found out the concept of [Shinto/underworld · From the fifth-grade Pengxuan Palace, Taishan Liangfu Lord] from the treasure scroll. This god itself belongs to the Five Sacred Mountains system in the Middle East.
Yue's subordinates, Milo, combined with the small amount of power absorbed from the Suibu and Netherbubu, condensed the [Shinto·Shengwupin Taidai Palace Taining Cangguang Dongyue Taishan Fujun who is in charge of rewards and punishments, nobility, and the underworld in the world.
].
Compared with the concept of "Zhongyue Fujun", the concept of "Taishan Fujun" is more deeply rooted in people's hearts. From ancient times to the present, Mount Tai has always been known as the best mountain in the world. It is revered as the first of the five mountains and is regarded as noble and sacred.
It is a symbol and the first choice for emperors of all dynasties to enshrine Zen.
This kind of concept exists in many worlds. Even in the land of Hanxia, it is difficult to say whether Taiyue Mountain, one of the nine immortal sects, has been affected by this concept. After all, Milo now knows that when the emperor was there
When the Hanxia civilization was established, information about the rest of the world was known, so the influence of some cultures in Taixuhuan may not have really emerged from Taixuhuan and then spread to the land of Hanxia.
As for the current God of Taiyue Mountain, he is the Lord of Taihua Shen Yuefu of the third rank of Hanxia Shinto from the East Pole Qingyang. He is also the Lord in charge of the underworld of Yuzhou. These concepts overlap, which shows the influence of Mount Taiyue.
Now, the formation of the name [Taishan Fujun] has not only stabilized the void to the east of the Miluo world, strengthened the original blockade, but also strengthened the boundary between life and death. While strengthening the earth, it also increased the influence of the underworld.
background.
Immediately afterwards, the concept of [Zhongyue Fujun] draws strength from the Ministry of Water, with the depression of the earth as the core, condensing the power of the rivers, lakes, seas and animals [Shinto·Main Five-Rank Yuanlu Palace Yuwei Yaoguang Beiyue Hengshan Fujun]
].
Compared with [Taishan Fujun], the popularity of this name has plummeted, and it is far inferior to [Zhongyuefujun]. Milo was able to condense it, mostly relying on the support of the Ministry of Water, and the other part with the help of mountains and seas.
The concept of Shenjun earth depression is formed by transferring the power of water to the earth. What needs to be explained here is that in the Wuyue mountain god system, except for Dongyue, Zhongyue, including Songshan, were all added or changed later.
For example, at the beginning, Beiyue did not refer to Mount Heng, but to Mount Maoshan. However, as the territory expanded later, the concept of Beiyue also spread outwards. Now, the origin of the word Heng in "Hengshan Fujun" condensed by Milo
It is the end of yin in the north and the beginning of yin. Its path is eternal and it is the eternal place. At the same time, because among the five elements, the north belongs to water, so it is not surprising that the god of Beiyue, as the god of earth and mountain, can control the water system of heaven, earth and water.
After Beiyue, there is Nanyue. The god of this mountain is also very important. The concept of "Zhongyue Mansion Lord" absorbs the power of Doubu, cooperates with the movement of the stars, uses the horizon to divide the stars, occupies sovereignty on the horizon and land boundaries, and condenses the authority of the stars.
Just as Beiyue was not Hengshan at the beginning, Nanyue was not Hengshan at the beginning, but Tianzhu Mountain. Legend has it that at that time, Tianzhu was so tall that it reached straight into the sky. It was like a pillar holding up the sky, connecting the two realms of heaven and man, so it had the ability to distinguish the stars and all phenomena.
.However, as time went by and the territory expanded, the location of Nanyue changed and was transferred to Hengshan Mountain. The power of its dividing stars was also transferred to Hengshan Mountain because it overlapped with the concept of Hengshan Mountain itself.
Milo looked at the name [Nanyue Fujun], then looked at the Zhongyue, Dongyue and Beiyue mountains in front of him, and finally pointed at the western land of Miaoyoutian. Following his gaze, the last [Shinto·Fifth Grade Taihua Gongsu]
Yuan Jinguang Xiyue Huashan Mansion Lord] was also condensed in a mountain range. This name gathered the power of hardware deposited in the earth, absorbed the concept of smelting from Tiangong Mansion, and also condensed the authority of feathered birds.
Like the previous Nanyue and Beiyue, Xiyue has also undergone changes. However, unlike the complete changes of the first two, the name of Xiyue Huashan only changed briefly. It was transferred to Wushan for a period of time. Such changes in position
, was also absorbed into the name by Milo, strengthening the concept of the direction of the Five Mountains.
The concepts of Zhongyue gathering mountains and rivers, Dongyue's life and death, Nanyue's dividing sparks, Beiyue's rivers and lakes, Xiyue's metal smelting and so on are combined with each other, and vaguely reflect the concept of the Five Elements, which greatly strengthens the concept of the void of the world of heaven and earth.
As a result, Milo himself pushed the already extremely strong Five Qi forward one step further.
Similarly, Milo also used this breakthrough to obtain many means to deal with the predicament of the Mountain and Sea God Lord.
He displayed the names of the Five Mountain Gods in front of the Mountain and Sea God, allowing him to choose.
And this seemingly honest and honest Earth God, after thinking for a moment, did not choose the name [North Mountain Hengshan Palace Lord], which more closely coincided with his own concept, but chose [Nanyue Hengshan Palace Lord].
In response, Milo looked at the Lord of Mountains and Seas. This name was considered to be the most suitable for his power.
The God of Hengshan Mountain originally has the meaning of being responsible for the stars that control life and death, and being responsible for the growth of all things. After the name of Tianzhu Mountain was transferred to Nanyue, the concept of dividing stars was strengthened, and the concept of its name was also strengthened.
Let its corresponding power be like a scale between heaven and earth, keeping both ends balanced.
Therefore, in the concept of the two poles of heaven and earth, Hengshan means a certain middle boundary, similar to the arc between yin and yang in Tai Chi.
Such concepts are not only consistent with the authority of the God of Mountains and Seas, but also suitable for dealing with the problem of him being corroded by the evil energy of chaos.
Moreover, Nanyue belongs to fire in the concept of the five elements, and the concept corresponding to the fire department among the eight elements contains humanity. The blessing of the name [Nanyue Fujun] also allows the mountain and sea god to feel some of the power of the fire department, allowing the aura within it to appear.
There is a situation where water and fire work together. And these forces balance each other under the balance of Mount Heng, forming a mutually reinforcing order, further suppressing the precipitating power of chaotic evil energy.
Milo looked at the Shanhai Shenjun, whose face was slightly rosy but was able to handle it with ease, and couldn't help but ask: 'Shenjun, do you need to add another name? To further balance the power in the body?'
'No.'
The Lord of Mountains and Seas shook his head first, and then felt the power that was constantly rolling and balancing within his body. He explained through sound transmission: "Your names as gods of the Five Mountains and Mountains are all extraordinary. Although our abilities are not bad, we can carry up to three names at the same time."
.According to the derivation of the five elements, after the fire of Nanyue, it is best to have the soil of Zhongyue and the gold of Xiyue. However, the element of gold is not of much use to me. In terms of attributes, it is best for me to choose Beiyue, Zhongyue and Nanyue. I can use the north.
The water of the water relieves the chaotic evil energy in my body, and the central soil and the concept of the rich mountains suppress the evil energy from raging.'
'But I have a vague feeling that if I really choose this way, although I have a chance to break through to the first-level divine status, it may be more difficult to go further in the future.'
After hearing this, Milo thought for a while and immediately understood the key.
Water and fire complement each other, and the central earth supports it. Combined with the separation of the Beiyue water system and the Nanyue system, the concept of the mountain and sea god will probably be further strengthened, from the original concave and convex surface of the earth to the starry sky, mountains, and rivers, which is similar to the degraded three-dimensional transformation of heaven, earth, and water.
This seems to have greatly strengthened the foundation of the Mountain and Sea God, but in fact it has eliminated the possibility of him going further.
After all, the small three-yuan system has been in the hands of the emperor from beginning to end, and the mountain and sea gods did not have such accumulation in the past. They relied entirely on the blessing and improvement of Milo's name. This part of the foundation must be frivolous and difficult to carry the operation of the three yuan.
After understanding this, Milo informed his guess, gathered his strength, and turned around to help the Immortal Food Man start processing the ingredients, starting a new round of cooking relief.
During this period, the Food Immortal Old Man also casually sent a message and asked: "What benefits have you obtained from the Mountain and Sea God? Although I have known about your abilities for a long time and have seen you several times, I still can't help but sigh every time I see you.
Your ability is really unreasonable. As long as it can be reflected, it can be copied. As long as the copy is successful, the name can be condensed, and the formation of the name means that the power of reflection and copying is under your control.'
'The ability to obtain the results of our hard work for many years with such ease is really... enviable...'
The Food Immortal Old Man was silent for a long time before speaking out his last words slowly. Milo simply listened and continued to silently help him process various ingredients. During this period, many chefs in Zuoshan Mansion were also busy working there.
During this period, Hehe Zhaoyin Shenjun, who had a good relationship with Milo, noticed some problems. He felt that Milo's method of handling ingredients was more calm this time, and he was more calm when handling some ingredients, and the finished product after processing the ingredients was more perfect.
The most important thing is that Milo's charm, which was originally hidden by many chefs, is once again manifested in every gesture, and there is also a kind of harmony, perfection, and a little vitality in it. These things are what the god Hehe Zhaoyin longs for.
He widened his eyes and thought in his mind: "Has there been any progress in such a short period of time? But it's right to think about it. Logically speaking, the ability of this partner Shengzhibao can be achieved as long as it survives the early accumulation stage.
The later it gets, the scarier it becomes. Sometimes a flash of inspiration may give rise to several new powerful names. It's really enviable and scary...'
ps: According to the materials collected by Yiqi, Tianzhu Mountain is indeed called Gu Nanyue, but the legend about the division was changed by Yiqi Mo. Don’t take it seriously.