Looking at the image of the Pure Tathagata, Milo asked: "The Supreme Being holds the talisman and transforms his spirit into the sentient beings in the day after tomorrow. All living beings are the Supreme Being, and the Supreme Being is all living beings. How can you find it?"
"
The Pure Tathagata laughed lightly. Thousands of heavenly flowers fell from the bright clouds all around. He picked up a petal and said: "As your Majesty said, all living beings are the supreme being, and the supreme being is all living beings. In this case, why should we?"
Sticking to the name of Supreme Being?"
As he spoke, some traces of the Supreme Immortal Talisman appeared on the body of the Pure Tathagata. Milo was stunned for a moment and looked back at the human world. Only then did he realize that a little bit of the essence of the Supreme Immortal Talisman was reincarnated in the human world, just like the Pure Tathagata.
As Xiang said, there is no need to stick to the name of Taishang. All living beings are Taishang, and everyone is Taishang.
Including Milo at this moment.
"But in this case, who is the Supreme Holder of the Talisman?"
This time the pure Tathagata did not answer, but put his hands together, dispersed the dharma, and returned to Mount Sumeru.
Milo's eyes swept around, and there were many new changes in the world at this moment compared to before.
For example, there were many more star gods among the stars in the sky that week.
The birth of these star gods is partially derived from the sublimation of the main phase of the Ziwei Star, partially derived from the movement of the body, path, and mysterious sky phase, and partially derived from the aura derived from the Taishang Talisman.
Of course, guided by the Miluo Treasure Scroll, the stars in the heavens still emerged according to the system of three walls, four images and twenty-eight constellations, and based on the division of star envoys, star officials and star kings, a complete star god system was constructed.
Of course, limited by time and power, there is currently only one Star Lord, Ziwei Star Lord, who is derived from the power left behind by the main phase of Ziwei Star. Of course, it can also be called Ziwei Emperor.
Similar to the Star God, there is the Eastern Qinghua Emperor. Milo knew at a glance that it was the manifestation corresponding to the incarnation of Taiyi in the treasure scroll. During the period when it was out of control, it was derived from the east with the natural movement of heaven and earth.
At the same time, the Qinghua Emperor was influenced by some of the keynotes set by Miluo when he first opened up, and split on his own in the process of evolution. Some of them were still based in the East, and three islands and ten continents were derived.
Some of the power turned into the Taiyi Qinghua Emperor, and some of it circulated along the heaven and earth, integrated into the stars, stabilized the power of the Eastern Blue Dragon, and then drove the transformation of the four images, condensing four illusory names in the treasure scroll.
.
[Shinto·From the fourth rank of the Eastern Qisu Shrine, Soryu], [Shinto·from the fourth rank of the Southern Seventh Shrine, Suzaku], [Shinto·from the fourth rank of the Western Seventh Shrine, White Tiger] and [Shinto: from the fourth rank of the Northern Seventh Shrine]
Sushen Palace Xuanwu].
These four images stand outside the three walls and support the movement of the stars in the sky. However, because the concepts brought about by the derivation process of heaven and earth are incomplete, they are temporarily in an illusory and uncertain state.
Milo can sense that if the heaven and earth are perfect, the four images must be firmly in the fourth level and can enter the fourth level at any time. If Milo improves his cultivation in the future and opens up the heaven and earth to equal the universe, then the four spirits of the sky will be the third level.
Bit.
Similar to the Four Spirits of Heaven, there are many names that are automatically condensed as the heaven and earth are derived.
For example, the concept of the Five Elements, in the Miluo Treasure Scroll, has the sixth-grade Shinto names [Chun Guan Mu Zheng], [Xia Guan Huo Zheng], [Qiu Guan Jin Zheng], [Dong Guan Shui Zheng] and [Zhong Guan Tu].
Right], the persons of these five names were originally limited by the energy levels and concepts of convergence they had at that time.
Nowadays, as the world continues to evolve, these five names have also entered the ranks of the sixth level, and as they merge with the corresponding gods, they also derive the corresponding names of the fifth level.
For example, Mu Zheng was promoted to [Shinto·Zhengwupinjiazi Yuanchengong Chunguan Mu Zhenggumang].
"Jiazi Yuanchen Palace?"
Milo frowned slightly. This palace is a sacred palace under the Suibu family that corresponds to the time sequence. Logically speaking, Chunguan would be a little reluctant to live in it. The new name has the three concepts of Chunguan, Muzheng and Jumang at the same time. Compared with the time sequence,
In essence, it is more inclined to the five elements of wood, and it is not suitable to stay in the Jiazi Yuanchen Palace.
'It's a pity that I can't connect with Miao Youtian at this moment, otherwise I would just build a brand new palace as the residence of the Five Elements and Five Righteousness...'
As soon as these thoughts arose in Milo's mind, he saw that the name [Chun Guan Mu Zheng Ju Mang] had changed its scope, from the original Suibu to the twenty-four palaces, and the name remained in Jiazi Yuanchen Palace.
Then it became [Shinto·From the Fifth Rank Jiazi Yuanchen Palace Spring God Jumang].
At the same time, the power of the twenty-four solar terms and the seventy-two horoscopes have converged on the four seasons god, gradually pushing it to the level of the fifth level, and also interacted and influenced each other with the four spirits of the sky.
The departing [Chunguan Mu Zhengjumang], together with the other four Zhengs, gathered the five elements, stabilized the Zheng5 ranks, and at the same time, with the intervention of Milo, moved towards the fourth rank.
These changes themselves symbolize that many principles within Miluo Heaven and Earth are being continuously improved with the changes brought about by the Taishang Zhifu.
'If this trend continues, in about three hundred years, the Five Elements of this world will be able to completely digest the Five Elements principles that I have gathered, and derive the corresponding Five Elements of Tao fruits. In contrast, now it is my symbol [Miluo]
】The Jade Emperor of God has a problem. It even caused many hearts to have problems together.'
Milo's gaze moved downwards, looking everywhere in the world.
In addition to the positive changes in the Star God, the Five Elements, etc., they were previously frightened by the Taishang Talisman, so that their minds were turbulent and they were unable to control the movement of heaven and earth. During this period, many creatures derived from the truth of Miluo Heaven began to act wantonly and transformed into
magic.
One of them is the Western spiritual beast White Ox. This cow was originally transformed by the spiritual light of the innocent truth. It is born in harmony with the Tao. The place it passes is pure and peaceful, and it enjoys a high reputation in the West.
But it was precisely because of his nature that he was in harmony with the Tao. When Milo's mind was in turmoil, he was also infected by external demons. He went in and out of the underground, interacted with the same demonic energy, and confused his nature. He carved a territory in the west and proclaimed himself the King of the White Bull.
Also known as the Western Powerful King, he was later infected by demonic energy, and his behavior became more and more paranoid. He was feared by others and was called the Demon King. The name of the White Bull King was gradually replaced by the Bull Demon King.
The White Bull clan who followed the Bull Demon King were also ostracized in the West. It was not until the Pure Tathagata entered the cycle of appearance, did good deeds and accumulated virtues, and saved the people, that their reputation gradually changed, and the White Bull clan was praised by Buddhism.
The white bull respected by Buddhism has a more and more holy aura, and naturally the relationship with the bull devil surrounded by demonic energy is gradually getting farther and farther. The bull devil, who has lost most of his foundation, inevitably hates Western Buddhism, and once began to look for other demons in an attempt to resist the Buddhist method.
Now, the Bull Demon King communicates with the Dapeng, hoping to use its help to invite the Peacock King, who is born from the same origin as the Dapoc, to swallow the reincarnation of the pure Tathagata.