Except for the Yang family and Yun Changkong, Milo and several other incarnations went to other friends and gave some things as gifts.
When all the incarnations dissipated, the Jade Emperor Milo, who was staying in the world opened by [Miluo], felt that something was missing from his body. Of course, he was only a part of [Miluo] after all.
Some of the causal changes are only slightly perceived, but there is no clear understanding of the specific impacts and changes.
When Milo was truly sure that cause and effect had dispersed, several days had passed in the outside world, and more than ten years had passed in the world.
'Although these causes and effects may not affect my future enlightenment, it is good to calm down my mind a little. I don't know how Taishang's research is going on?'
Milo thought that he got up and went to the Bajing Palace, the dojo of the Supreme Talisman Holder. After entering, he saw the Supreme Talisman Holder sitting in front of a Bagua furnace, gently shaking an illusory fan in his hand.
Milo could clearly see that the fan was transformed into the two qi of yin and yang, heaven and earth. As it shook gently, the two qi of yin and yang evolved around the stove into the eight images of heaven, earth, wind, thunder, water, fire, mountain and lake.
While polishing the furnace, you are also purifying the treasures inside the furnace.
Milo cast his eyes into it, and saw that there were white jade Ruyi, starlight sword, earthy yellow package, flowing gold flying fire, silver whisk, five-color Dharma flag, lightning wooden order and gilded rope in the furnace.
In addition, Milo is also accompanied by the phantoms of the Three Officials and Great Emperors, the phantoms of the Five Thunder Gods waiting for orders, and the phantoms of the Seven Stars and Seven Lumins.
"What are you doing?"
Upon hearing Milo's question, the Supreme Master held the talisman and responded: "Sacrifice and refine the magic weapon."
"Do you need to go out of your way to refine these treasures?"
Milo looked at the eight unformed treasures in the Bagua furnace. Each of them was not of high grade, far inferior to the eight artifacts.
In response to this, the Supreme Being held the talisman and said with a smile: "The treasures I mainly sacrifice are naturally the banana fan in my hand and the Bagua stove, but the eight treasures inside are also extraordinary. They are the things that I, as the founder of the immortal way, prepare for the future generations of disciples and descendants.
.”
As he spoke, the Supreme Talisman Master made a move with his hand, and the white jade flew out as he wished. Its shape was slightly curved like the word "heart", with the first and last ends shaped like auspicious clouds and Ganoderma lucidum respectively. It fell into the hands of the Supreme Talisman Master, and as he whispered
After chanting the mantra, the phantoms of the three officials around him were given blessings and precious light, and condensed into three orbs, condensed at the head, tail and center respectively. In the dark, Milo could feel the slightest influence from [Miluo].
The remaining Qi of the Three Purities are blessed on the three orbs.
After being blessed by the three officials, remaining Qi of the three purifications, and repeatedly refined for thirty-six years, the white jade Ruyi became very simple, like a craft carving by a mason or a carpenter's apprentice. But Milo knew clearly that this treasure had transformed into the whole world.
The interior is one of the most important treasures for immortal monks in the future. The three points on it symbolize the meaning of Taoism and the Three Purities, and also represent the single-minded respect for Taoist treasures, sutra treasures and teacher treasures.
Immediately afterwards, the Supreme Holder stretched out his hand to fish out the talisman again, and took the starlight long sword. As the divine curse sounded again, the seven stars and seven rays phantoms beside him stepped forward and cast spells one after another. It took twenty-eight years to remove the seven stars.
Qiyao is engraved on the long sword.
The seven stars are Tianshu, Tianxuan, Tianji, Tianquan, Yuheng, Kaiyang and Yaoguang. The seven stars are gold, wood, water, fire, earth, sun and moon. The power of these fourteen stars is condensed in
On top of the long sword, it is endowed with boundless magical power to conquer demons.
Of course, this kind of power is not considered outstanding either in the eyes of Milo or in the hands of the Supreme Talisman Holder, but this long sword is very special. It symbolizes the magic sword of the immortal monks and corresponds to the magic sword of the immortal monks in the world.
The power to subjugate demons makes it second only to the white jade Ruyi.
To put it bluntly, once this treasure is completed, it is equivalent to a contract between the Taishang Talisman and the seven stars and seven rays in this world. In the future, immortal monks only need to hold the magic sword to mobilize the power of the nine heavens.
The power of the seven stars and seven rays.
What is reflected in the Miluo Treasure Scroll is that in the hands of all the seventh, eighth and ninth grade immortals, there is a seven-star sword that can be used at will. Although there are differences in power, the abilities are quite complete and will not be affected by the level of the realm.
Resulting in the loss of function of the Seven Star Sword.
It can be said that these magic weapons are similar to the eight artifacts refined by Milo, and they will continue to strengthen with the improvement and addition of names.
Milo, who understood this, looked at the Taishang holding the talisman and planned to continue refining several magic weapons, so he spoke to help: "How long will it take for you to refining one by one, and how long will it take to mobilize the power of the gods?"
Look at me."
Saying that, Milo summoned the phantoms of immortals and gods to assist Zuo Taishang in holding the talisman and offering sacrifices to the magic weapon.
Because of the status of Miluo Jade Emperor, the remaining six treasures that received his help also each have some special abilities that are different from Ruyi and Magic Sword.
The khaki-wrapped package is called Qiankun Tu. It is essentially a package used by ordinary immortal monks to carry things. It is also a very simple altar. For monks who have not yet entered the Taoist religion, it is necessary to load magical instruments in it on weekdays.
When time is unfolded, you can set up a basic altar, dispatch troops, cast spells and recite incantations, all with bonuses. And because this treasure passed through the hands of Milo, it also invisibly elevated the status of the owner of the altar, allowing them to
Can better suppress the summoned phantoms of immortal gods.
The flowing gold flying fire turned into a small bell with a handle. The end of the handle is shaped like a mountain, and the surface condenses fire. It is a flowing gold fire bell, but the shape is the shape of an imperial bell, which matches the altar.
It is used to subjugate gods and eliminate demons, just like Han Xia borrows the divine power of the emperor. Because this treasure is blessed by the power of Milo, it is also known as the Imperial Bell in this world.
The same is true for the next three magic weapons, the silver silk whisk, the five-color flag and the lightning wooden order. They have corresponding places, and they can all cooperate with future generations of immortal monks to protect the law, subjugate demons, subjugate demons, exorcise evil spirits, and suppress evil spirits.
However, the last gilded rope is somewhat special. In addition to the magic rope and magic whip corresponding to the body protection of immortal monks, this treasure is also kept by the Supreme Talisman and used as a belt, hanging around the waist, exuding golden light.
Very eye-catching.
Milo looked at several treasures, feeling the mutually reinforcing immortal names in the Miluo Treasure Scroll, and summoned the Xuanhuang Huat, the Qiankun Seal, the Qinghua Emperor's Nectar Bowl and other magic weapons and artifact phantoms, and handed them over
The talisman was given to the Supreme Being, and was condensed into a court board by him. As his disciples and disciples, he summoned the heavenly soldiers and generals, and was a token of the heavenly court. The seal was used as a public seal to reach the heavenly court, and it was a magical object for exercising divine power. The water bowl was used to save the souls of the dead.
, a treasure that removes the filth from the invisible...
After condensing seven magic weapons in succession, the Supreme Master held the talisman and said hurriedly: "That's enough, that's enough. Do you think that the descendants of the Immortal Dao are all waste? You need so many magical weapons to assist you, and you have completely finalized the magical weapons.
Okay, so what are the differences between different immortal ways?"
As he spoke, the Supreme Being held the talisman and gently waved the banana fan in his hand to cut off the connection between the fifteen magic weapons, artifacts and some immortal names. Then he took out a scroll of scriptures from his arms and handed it to Milo: "
This is a new method I have deduced. You should respond to the changes in Neon. It has been more than two hundred years since you arrived here. You are not afraid of problems with the mind. Don't stay here to disturb me.
Continue to refine the magic weapon."
With that said, the Supreme Master held the talisman and gently shook the fan in his hand, rolled up the alchemy breath, and dropped it into the Bagua furnace to be slowly conceived.
Milo, who got what he wanted, returned to the Lingxiao Palace in a good mood. After briefly reading it, he sent it to Neon's incarnation and let it handle it on its own. At the same time, he began to consciously point out the Southern Islands and the Northern Continent.
Some monks are no longer so restrictive in thinking about the method of summoning the names in the treasure scroll, and are deducing methods similar to neon.
After doing all this, Milo lowered his head and looked at the coast of the East China Sea.
At this time, Na Xin Yuan had been born for more than three hundred years and had witnessed the birth, old age, illness and death of many creatures around him, and he couldn't help but sigh with emotion.
Although the apes in the Huaguo Mountain are not immortals, the East China Sea is a place where immortals gather. Occasionally, immortals come here to preach. An old monkey saw that the ape was distressed, so he instructed him to go out to seek the way to immortality.
The recipe for immortality.
This monkey also heard that there was a way to live forever outside the mountain, so he asked the monkeys nearby to fold some dead pine trees to make a raft, use a bamboo pole to make a pole, and then gathered some fruits to make food, then he held the raft and floated into the sea.
And go.
Milo shook his head as he looked at it from above. He dropped a stream of air from his hand, picked up a gust of breeze, and sent the monkey to the junction of the two places in the southwest.
When Xin Yuan saw the land, he was very happy. After landing, he looked around and saw all the things in the human world. He was very happy and started to learn, but was frightened by others. At this time, Xin Yuan was still ignorant and had no thoughts and nature. Although he didn't know
Why are outsiders surprised, but I don't care what they think. I just immaturely learn the words of the people around me and learn the rules and etiquette.
I thought that in this way I would be able to find the sacred Buddhas and immortals and find the way to immortality. However, the more I studied, the more confused I became. Looking around, all I saw were people seeking fame and fortune.
Xin Yuan thought for a long time and finally realized that everything here was commonplace and there were no immortals or gods, so he built his raft again and set off into the sea.
This time, Xin Yuan prepared a lot more things. Without Milo's help, he calmly sailed down the wind and entered the western land. After many twists and turns, he finally found a famous teacher.
The origin of the master is not simple, it is one of the two changes caused by the reincarnation of the former Supreme Master.
Its nature is the spirituality corresponding to the Taishang Talisman, combined with the wisdom of hundreds of schools of thought, and the concept of the pure Tathagata from the West.
He himself does not know his origins, but he calls himself Subhuti based on his own practice, and calls his monastery Lingtai Fangcun Mountain and Xie Yue Sanxing Cave. On weekdays, he usually opens the mountain gate according to the circumstances, and welcomes those who have been redeemed by the merciful deity who forgives sins.
, but has never ascended to the external spirituality of the Nine Heavens.
The monkey-heart was exactly what he met when he opened the mountain gate in the western land. As soon as Subhuti saw the monkey-mind, he understood that the monkey head was his disciple.
After all, Subhuti corresponds to the innate nature, while Mind Ape corresponds to the acquired mind.
As the saying goes, if you want to find the innate true nature, you must search deeply from the acquired world. But the Tao that the mind ape wants cannot seek the true nature?