Speaking of the establishment of the Monkey King's Palace, it is also very interesting. It is located on the right side of the Pantaoyuan. It houses the two departments of Quietness and Ningshen, and the Five Dou Stars send them to each other.
This move itself was a way for Milo to comply with the records in "The Legend of Shi'e" and at the same time hope to stabilize Xin Yuan.
Naxin Yuan enjoys the name of the great sage because he has obtained the status of Miluo Tianzhen and has become the master of the heart. He set up the two divisions of tranquility and tranquility, intending to use yin to nourish yang, use tranquility to nourish movement, and transform the mental ape.
Dry air.
Therefore, if the monkey in mind can be calm and peaceful, he will be the Monkey King; if he cannot be calm and peaceful, he will eventually fall.
The accompanying Five Star Lords are also extraordinary. They are the East Dou fortune-telling star Lord, the West Dou fortune-telling star Lord, the South Dou Six Division longevity star Lord, the Beidou Nine Emperors relief star Lord, and the Zhongdou Dakui star Lord to protect lives.
Star Lord.
These five star monarchs are somewhat special. They are not actual star monarchs, but the Seventh Palace of the Big Dipper, the Sixth Palace of the South Dipper, the Fifth Palace of the East Dipper, the Fourth Palace of the West Dipper and the Third Palace of the Middle Dipper. A total of twenty-five constellations are condensed.
Although the name of the name has not yet been fully formed, it is already in the Miluo Treasure Scroll, appearing and disappearing from the fourth grade. Judging from its appearance, Dacheng must be the fourth grade, and is even expected to be from the third grade.
With the Five Dou Star Lord accompanying him, in addition to hoping that the Heart Ape can use it to mix the five elements and dissolve the dryness, he also hopes to use the power of the Five Dou Stars to protect the Lord of the Heart and eliminate disasters.
It's just that although Milo's idea was good, the heart of the monkey was disturbed by the other six saints. After the heart of the monkey ascended to heaven, the other six saints fled into the mountains and forests one after another. They acted wantonly and messed up the spirit of the monkey.
Over and over again, it was difficult for Xin Yuan to stabilize his mind.
At this time, Milo happened to be dealing with many problems outside, so he asked him to guard the Peach Garden.
This guarding led to another rebellion later, which led to the creation of the strongest protector god [Nezha] after the spiritual protection of Miluo.
This is also one of the most profound gods since Milo opened up this world.
He is the god of water, the god of water control and the god of water control. From his identity as the water god, he has three identities: the god of medicine who uses water to treat injuries, the god of farming who uses water conservancy to bring good harvests, and the god of weather who controls wind and rain.
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At the same time, Erlang God is also the god of mountains and hunting. Because he likes to go out for hunting, he was named the Dionysus based on his temperament. One of his magic weapons, the slingshot, is regarded as a birthplace by people. It is the meaning of birth and is used to send children.
This divine position interacts with the position of the God of Medicine and derives the function of protecting children.
The concept of the protector god has been expanded to include the functions of protecting the people with force and protecting the country through war, and is then revered as a god who controls the success or failure of the world.
The combination of these three concepts also constructed the personalities of the Lord of Guanjiangkou, the Lord of Sichuan, and the Emperor of the Capital of China in Chi County.
In addition to these main deities, Erlang God also has the founder of opera, the founder of Cuju, and the ancestor of salesmen. He assists in managing the hell, transforms the terrain, protects ethnic minorities, guides good deeds and maintains order, is in charge of the fame and fortune of scholars, protects prostitutes, and witnesses private affairs.
Love waits for authority.
The scope of divine authority and the breadth of power are very rare among the Miluo Treasure Scrolls.
Today's specific name is [Shinto/Immortal Way·Zhengsipin·Guanjiangkou Qingyuan Miaodao Fuyou Zhenren·Chicheng Wenxuan Wulie Zhaohui Lingxianren Youchuan Lord·Chixian Shenzhou Capital Emperor·Yang Erlang].
However, although Erlang Shen has been trained by Miluo for a long time and has gathered many divine powers, it is still difficult to win with confidence compared to Xin Yuan, who has obtained the true identity of Miluo and stolen the inspiration of Pantaoyuan and the elixir of Tusita Palace.
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Seeing this scene, Guan Zizai once said that he could throw down the magic purification bottle and knock down the monkey, but he was stopped by the Supreme Master holding the talisman.
"Your pure vase is the condensed way of your purity. It contains the wonder of inner contemplation and ease. It can be said to be the result of a pure mind. However, the Qi and pulse belong to water. After being thrown away, it can help Erlang's strength and suppress the thoughts of the monkey.
, but this ape got my Nine Turns Golden Pill and stole the spiritual power of the flat peach. Now the five elements and the five qi are combined together, and if they are suppressed with the pure way, they can only hurt others and themselves, so let me do it."
With that said, the Supreme Master took out his magic weapon ring and threw it down.
The ring corresponds to the meaning of nothingness, but it is surrounded by the ring of reality. It is the perfect work of Yin and Yang, the way of nothingness and reality. In the past, the [Bo Xun] where the demonic thoughts gathered in the west were still powerless.
Breaking free, although Heart Ape is powerful, it is not as changeable as [Bo Xun]. After being hit, he immediately fell down, was tied up with ropes, captured to the sky, and thrown into the Bagua furnace of Tushita Palace for refining.
The Supreme Master is also cruel. He knows that the external situation is changing at this moment, and continuing to delay may not be conducive to subsequent changes. It is better to further comply with the records of "Shie Biography" and let the Heart Ape fall under the Bagua Xun Palace, so as to
The banana fan fanned the two qi of yin and yang to release the heart ape and the other six holy qi machines, burned its nature with wind and fire, and dissolved the golden elixir and flat peach in its body. Finally, when its evil qi leaked out and its true nature first appeared, it was released.
Let him go to the Lingxiao Palace to derive the scene where Milo's consciousness returns.
At this time, Xin Yuan had just broken free from the miscellaneous energy of the Six Saints and regained his innate innocence. It was the moment when his supernatural power was at its peak and his cultivation level was at its highest. No matter how the immortals, gods and gods in the heavens could do anything to him, they could only let him fight.
Go outside Lingxiao Palace.
And Milo summoned Wang Lingguan and thirty-six thunder gods to stop him, which was exactly in line with Xin Yuan's state at this time.
After all, in the early years, when Mi Luo did not want to interfere too much with the Heart Monkey, he also allowed all things to develop freely and develop in the direction of "The Legend of Shi E". Therefore, Wang Lingguan did not ascend spiritually from the outside world, but was a Mi Luo like the Heart Monkey.
Luo Tianzhen was transformed by spirituality.
Its full name in the Miluo Treasure Scroll is [Shinto/Immortal Way·From the fourth level of Dutian Huoluofu·Chief Guards of the Red Heart Dao·Xiantian Yiqi Shenjun·Sanwu Train Lei Gong·Dutian Inspector Wang Lingguan].
Among them, the Xiantian Yiqi Shenjun pointed out its connection with the truth of Milatian, and also pointed out the concept of the [heart] guarding him as the guardian [god] outside the Lingxiao Palace. Fighting with the ape is just like the angry heart of a practitioner and the protection of the Tao.
The battle of the heart.
The thirty-six thunder generals seemed to be assisting the left king's spiritual officials, but in fact they were just venting their anger, so they only surrounded but did not come forward.
On the other side, on Mount Sumeru in the west, the Pure Tathagata also slowly came to the outside of the Lingxiao Palace and had a bet with the Heart Ape.
Speaking of which, Heart Ape is already the most prosperous being in this world at this moment. Although the Pure Tathagata's magical power is better than Heart Ape's, the gap is not very big. He fought with Heart Ape by using the Five Elements Mountain's magical power to suppress it.
The Five Elements Mountain originates from the "Buddhist Way: From the Fourth Rank of Sumeru Mountain Buddha Mother Peacock Great Ming King Bodhisattva". It is the Five Elements Way that integrates the five Buddhist thoughts of greed, anger, ignorance, pride and doubt.
Although the mental ape has vast supernatural powers, he cannot break away from the five elements that symbolize the material world and the many distracting thoughts generated by himself.
Of course, although the mental ape at this moment could not break free, it could shake the five elements and five thoughts. Seeing this, the Pure Tathagata took out the golden post again and wrote on it the six-character mantra: I, ni, ba, mi, hum.
The ape was completely suppressed.
However, it is through the way of observing freedom that Xin Yuan can detect his own changes and clearly understand the Five Elements Mountain and his own nature, hoping to enlighten him.
Seeing this scene, the Supreme Master of Talisman shook his head and laughed and cursed: "I am here to vent the anger and resentment in the monkey head's heart, trying to make it temporarily free from greed, anger, and ignorance. It would be better for you to use greed, anger, ignorance, and pride first."
, doubting the true nature of the turbidity, and used the six-character mantra to name his heart, and he was not afraid of disturbing it as he came and went."
When the Pure Tathagata heard the words, he smiled realistically, and then pointed out something: "This monkey head has become an indestructible body of vajra, and the Tao body will be immortal for all kalpas. How can it be destroyed so easily, but it is you, as for the sacrifice like this?"
"
Upon hearing this, the Supreme Holder of Talismans knew that what the Pure Tathagata said was that he was thrown upside down by the Heart Ape in front of the Eight Diagrams Furnace. This action seemed to be that the Heart Ape was better than the Supreme Holder of Talisman, but the corresponding concepts between the two parties were innate spirituality.
, the second is the heart of the human body. This move is actually a transformation of sex to the heart, which means that the mind ape is initially breaking free from the innate restraints and transcending its own limitations.
In response to this, the Supreme Master just shook his head and said: "When the monkey head returns to its place, we will also return to [Miluo]. Sooner or later, it will coincide. What's the difference if we give it early and give it later?"
Milo, who had not spoken for a long time, shook his head and said: "Although we are all going to return to [Miluo], who can be sure that in the end it will be the mental ape who attains enlightenment? Who knows, you can surpass the mental ape and become the future mind.
Lord?"
"Don't make fun of me with these words. When you take a step further, I will return to the Supreme Being. At that time, my innate spirituality will probably lose a lot of mysteries. You'd better take advantage of this opportunity and read more and learn more."
The words of Taishang Zhifuxiang revealed some of the secrets of later cultivation. After practicing the practice of practicing the Void and the Tao, in addition to normal practice, you also need to gradually get rid of the grace left by the Taishang Taoist ancestors and condense your own innate spirituality.
After Milo nodded and took notes, he discussed the future plans with the Pure Tathagata.
"Your Majesty's previous idea was very good. Let the hearts compete, and finally converge on the mental ape, leading it to return to the true body of Milatian."
The words of the Pure Tathagata made Milo shake his head: "I don't intend to change this layout. What I want to say is that in the future, the monkey will go west, and the outside world happens to have the Hanxia army coming from the east, from the northern continent, to the west
And went to try to suppress the order of the Western Continent, so..."
Before Miluo Zhihua finished speaking, the Supreme Being held the talisman and interrupted: "So you want to combine the two westward journeys, and you don't want to die? Even if you want to use the power of the Western Continent to attract the outside world in advance,
To reduce the difficulty of breakthrough after the disaster, we should not go to the West. Can you interfere with the cultivation and realm of the Holy See?"
"There is no Holy See in this battle."
Milo opened his mouth to explain and told many things that had happened in the outside world one by one.
Hearing that the emperor and others had already looked at the Supreme Talisman on the Holy Throne, he said in a low voice: "I didn't expect that the outside world has changed so much. It's no wonder that you want to take this opportunity to travel westward both internally and externally, but I
I must tell you that although the Holy See is entangled by the Emperor and others, their battle this time will definitely not be long, and it is unlikely that they will win or lose, even if you destroy the Western Continent."
"how do I say this?"
Milo stared at the Taishang holding the talisman and saw him calmly saying: "You also know my state. It is essentially a bit of personality given to all living beings by the Taishang Taoist ancestors. It symbolizes that all inborn beings are the incarnations of the Taishang, and all ancestors are the incarnations of the Taishang."
The Saint of Innocence is not allowed to intrude at will. Therefore, after I became completely independent, I learned some things that ordinary monks did not know."
The Supreme Master pointed to the sky and said: "I can tell you clearly that above Han Xia's sky and above the entire universe, there is another sky called Da Luo Tian, and the people who come and go in it are not Lianxu Hedao.
The realm is the existence related to it. In the Daluo Heaven, the realm of refining the void and combining the Tao can be roughly divided into nine realms, which are called the Nine Heavens. According to the specific practice methods, they can be roughly divided into Daluo and Tai
There are two ways to practice B."
"Da Luo, Tai Yi, what's the difference?"
Milo frowned slightly, these two familiar names made him more and more curious about Da Luotian.
"I have no idea."
Taishang Zhifu shook his head and said: "I only know about Daluotian and some superficial information, but I can't perceive its specific existence, so I don't know the method of practice. Taiyi Nine Heavens is relatively simple, which is to constantly purify the essence and spirit.
Push it forward and push it around, and every transformation can be called a heaven."
"What is the standard for transformation?"
Milo asked the core question.
"The practice of the first layer of heaven is not much the same as what Zhenjun said. To put it simply, after mixing one's own essence, energy and spirit, the condensed natal Dao Qi is integrated into the operating laws of the universe. According to the different Dao and Fruit, the blessings obtained
It’s different.”
"The second heaven is to promote the natal Dao Qi, and as the universe rotates, it will have an impact on the future, and its influence will continue to expand. According to Han Xia's classification method, it is still at the level of Immortality."
"The third level of heaven allows one's own life energy to initially transcend the timeline of the universe and begin to pursue the past. Starting from this state, the foundation of the practitioner will continue to become stronger and eventually become the oldest existence. Therefore, for Lianxuhedao
For the existence of realms, many times it is not because they are ancient and powerful, but because they are powerful and ancient."
"This third heaven can be said to be the early stage of Taiyi's ninth heaven. In essence, it is still moving around the universe. Even the third heaven only initially shows the possibility of getting rid of the influence of Universal Light and Universe."
"The genius of the fourth level begins to trace back time in the true sense, and in my understanding, the same is true for the fifth and sixth heavens, but the time points that can be traced back are different. Therefore, the fourth, fifth, and sixth heavens
It can be said to be the middle stage of Taiyi Nine Heavens, but this theory does not seem to fit in our universe."
Hearing the words of the Supreme Master, Milo thought for a moment and said: "Our universe is going to decline. The power from the past is far more fierce than normal. Moreover, the time when Han Xia and I are born in the world is very special. According to the
The reason should be that the universe has begun to show obvious decline, so it may not be easy to trace back. Therefore, when Zhenjun Due told us that the practice of immortality is consistent with a certain origin and becomes a symbol of a certain concept.
The emperors and others above are the incarnations of the original origin and concept, and the origin and concept originate from their relationship. Can this be equivalent to the seventh, eighth, and ninth heavens?"
"It's probably equivalent to the seventh and eighth heavens."
Taishang Zhifu was a little unsure, and simply told Milo what he knew: "According to the memory I got, when Taiyi is in the seventh heaven, he will perceive the origin of the universe, become the core part of the operation of the universe, and let himself
Time occupies the entire timeline, and the Eighth Heaven takes a step further on this basis, gradually jumping out of the limitations of the universe. No matter how much you practice, you can feel the existence of the Great Luotian at this time."
"Once they sense Daluotian, theoretically speaking, they can transfer to Daluotian at any time, and as long as they leave enough anchor points, they can travel back and forth between the universe and Daluotian."
Hearing this, Milo couldn't help but feel a little stupid. Why fight?
However, he quickly recalled the exchange between the Holy See and the Emperor at the Emperor's birthday banquet. At that time, the Holy See made it clear that as long as the Emperor was willing to let go, he would let the Emperor and the commander of the army leave.
So the emperor can sense that Da Luotian has the opportunity to leave at any time?
Just as this idea emerged, Milo thought of what the emperor once said, "Not everyone is willing to live as someone else's slave, and how do you plan to arrange it for Yao, Chen, Xuan, and You?"
The meaning of this sentence refers to the fact that the four seniors Yao, Chen, Xuan, and You are just a little short of the realm and cannot perceive Daluotian?
Thinking of this, Milo felt that something was wrong. Although he could not determine the extent of the realm of the Soldier Master and others, relying on the blessing of the Mountains and Rivers Society Map and his own unique perspective, he could vaguely see clearly the position of the Soldier Master.
Although the grid is slightly higher than the Lord of the Sun and the Lord of Time, it is not much higher than the two.
Moreover, after the balance of the cycle of life and death, the Lord of Jianmu was also the latecomer, successfully surpassing the Lord of the Sun and the Lord of Time, and there were vague signs of catching up with the Lord of Soldiers.
Calculating it this way, the four seniors Yao, Chen, Xuan and You should not be able to leave because of their cultivation level. They should all be able to sense that Da Luo is a genius.
So is the question one of life and death?
Milo secretly gritted his teeth. He carefully recalled the previous birthday banquet. The Holy See once mocked the Lord of Time for his glib tongue, saying that his tongue was not stiff because he returned from death, nor was it lost because he had been sitting in a high position for a long time.
It should be sharp.
From this sentence, Milo can know that the Lord of Time really died once, so did the other three seniors with similar legends also die once, so that they were unable to leave the universe and go to Daluotian?
Milo told Taishang Fuxiang his guess, but received a moment of silence.
"Is that really the case?"
Milo lowered his head, whispered softly, and then became more certain that he wanted to participate in supporting the northern continent and head westward at the same time, both internally and externally.
This time, neither the Supreme Holder of the Talisman nor the Pure Tathagata spoke. The latter even proclaimed the Buddha's name before getting up and turning back to Mount Sumeru. The Supreme Holder of the Talisman also turned back to Tushita Palace after sighing.
Among them, only Milo was left sitting in the Lingxiao Palace, silently gathering strength, planning to create another incarnation and go to the northern continent to help. By traveling westward, he could gather more energy and prepare for subsequent breakthroughs.