After Milo memorized the "Three Treasures Gourd Sutra", he bowed to the old Taoist and saluted.
After reading the entire "Calabash Sutra", he also understood the reason why the old Taoist had not planned to teach him this method before.
To put it simply, this "Three Treasures Gourd Sutra" needs to induce good fortune, and this place is too illusory.
If Milo truly practices according to this method, his early cultivation will definitely improve rapidly, but his essence will also be assimilated by the illusion of Taixu in a very short period of time.
The trouble is, this kind of change comes from the inside out and is voluntary, and the accompanying treasure may not be able to protect it well.
In response to Milo's gratitude, the old Taoist just waved his hand and said: "No thanks, I just want to borrow your hand to pass on this skill. If you don't practice it yourself, you can find someone to inherit it in the future."
yes."
As he spoke, the old Taoist told Milo many things.
"Back then, when the world suddenly changed, the mountain god was the first to go crazy. My ancestors and several old monks from Jishui Temple sacrificed their lives to suppress the mountain god in the mountain. Then the monks from Jishui Temple went around collecting wishes and tried to invade them with incense.
The God of Ranshan.”
"I planted gourd vines in the Gourd Temple at the foot of the mountain to bring good fortune, wealth and longevity. Through the gourd vines, I could warm and nourish the earth's veins. At that time, I only wanted two things. One was that I hoped that one day the mountain god would return to reason.
, the second is to think about seizing the foundation of the mountain god when it is irreversible and giving birth to a new god."
"It's a pity that neither I nor the monks of Jishui Temple could wait until the day they hoped to be completed. The world began to collapse. The mountain god at that time broke away from the seal almost immediately and appeared in Jishui Temple.
Those monks sacrificed their lives one by one, trying to stabilize the mountain god with their own compassion and kindness. In the end, they gave birth to the novice monks who are now in the Calabash Temple, and the cows, snakes, scorpions, and turtles who now sit everywhere."
"And I also gave up the original gourd vine and used it to fix half of the mountain, protect the last section of the ground, and build such an illusory world..."
While the old Taoist was telling the story, Milo also roughly figured out the origin of this Taixu illusion based on the information he had seen in the treasure territory.
This Taixu illusion is spliced together with the former mountain god realm as the core and the dojos of Jishui Temple and Calabash Temple as supplements.
However, because the opportunity of the mountain god and the monk of Jishui Temple died together, the only one who still retains complete memories is this old Taoist who claims to be confused.
The rest of the core, whether it is the novice monks in the Calabash Temple, or the ox, snake, scorpion, and turtle, are just part of the mountain god and the monk of Jishui Temple.
After talking about the origin of Taixu Illusion, the old Taoist explained to him other secrets and some ways to deal with it.
"The White Ox is the Bodhisattva Vehicle, the Buddha Vehicle, which refers to the concept of universal salvation through Buddhism. You should have come across it. It has the most compassionate temperament. As long as you can save the creatures in this world, although it may not necessarily be on your side,
But I will definitely not go against you."
"You can also understand the golden turtle as a scripture turtle, or a golden turtle. In the Buddhist scriptures of Jishui Temple, it was often used to describe the Buddha nature of life and death and nirvana. In their words, the Buddha has the ability to swim in the sea of life, death and nirvana.
Just like a turtle can swim in water and land. Of course, it may also have some meaning of protecting the purity of the six roots. After all, the turtle Zangliu is also used in Buddhism to metaphorically protect the six roots in practice, just like the turtle protects the head, tail and four legs."
"If the essence of the Golden Turtle is the former, you can deal with it the same way you deal with the White Bull. If it is the latter, then you should be careful."
"The four-headed snake is part of the divine body of many monks and former mountain gods in Jishui Temple. It was born based on Buddhist concepts. According to their words, it is the four elements of the human body, such as the four venomous snakes living in a box, the nature of the two snakes of earth and water.
The two snakes of wind and fire are easy to move. If you want to deal with it, you can follow this idea."
"Scorpions are regarded as a symbol of ferocity in Buddhism and are often used to subjugate, protect, and break obstacles. Over the years, this is the only guy I haven't seen through. If you want to deal with him, you'd better put your sword at the back."
The old Taoist man once told Milo what he knew about the nature of cows, turtles, snakes and scorpions, and then paused.
"The last novice monk is based on the essence of the former mountain god, combined with the compassionate thoughts of the original group of monks. Originally, he and I each occupied an area to suppress the evaporation of evil spirits in the earth. But I don't know when, he suddenly obtained
A volume of demonic scriptures says that one must go against one's own nature, saying that gods and Buddhas are demons, absorbing all sins, paving the way for us, and redeeming us from transcending this illusory realm."
"When he first started, he united with the White Bull, occupied my Calabash Temple, and changed it into the Calabash Temple. Then he united with the Four-Headed Snake and the Scorpion, suppressed the White Bull and the Golden Turtle, and started practicing magic."
Milo connected everything together and asked tentatively: "So, in the Calabash Temple, there is essentially only one novice. Then his disciples..."
The old Taoist was silent for a while and said: "He separated part of his own essence and integrated it into the gourd vine to give birth to it."
After hearing this, Milo had roughly figured out everything.
In the past, the old Taoist wanted to use gourd vines to give birth to a new divine fetus.
In the end, although the divine fetus failed, the gourd vine protected a section of the earth's veins, which could be regarded as condensing part of the divine energy. If it were in the land of Hanxia, there would still be a chance to breed some spiritual fetuses that catered to the earth's energy.
It's a pity that the Taixu illusion has collapsed long ago, and it is not enough to maintain itself. It has no ability to give birth to new spiritual fetuses.
Therefore, the spiritual embryo on the gourd vine must be neither large nor small, which is just suitable for novices to divide their own nature and sacrifice to the devil.
but……
Milo looked up at the old Taoist and said softly: "Why do you think the novice's method is feasible? He may be able to deceive the white bull and the golden turtle, but you should be able to feel it."
Saying that, Milo did not wait for the old Taoist's answer, and said bluntly: "The land under our feet is now connected with another section of the earth. If we want to completely contact the outside world, we must have a strong enough node, or enough fragile ones."
Nodes are possible. Otherwise, if two unrelated leylines collide with each other, both sides will suffer."
"While getting the magic scripture, the novice also got a blood fetus, or divine skeleton, which contains an aura similar to yours. He plans to divide himself into seven parts, and finally merge them into the blood fetus to create a different world.
The breath carries the sins of all of us and allows us to escape."
When the old Taoist said this, his face was very painful.
Milo took the opportunity to ask the last question: "Do you believe this sentence?"
"If it was back then, I believe that now..."
The old Taoist sighed again and did not speak again.
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