Milo tried to rely on Anubis to explore the power of the gods, but the results were somewhat unexpected. His actions did not attract the attention of the gods of the Mulhorand pantheon, but instead attracted the attention of another old friend.
focus on.
Late at night, on the edge of the desert, under the cold moonlight, a primitive and wild altar was erected among a pile of rocks, with a large number of giant animals placed around the altar.
Blood flowed all over the ground, and weak divine power surrounded the statue in the center of the altar.
It looked like a combination of an orangutan and a baboon, with some traces of a jackal on the head. Under the rough carving technique, the only fine part of the face was stained with blood, making it look even more ferocious. I don't know if the ears were not withered.
The carving was done deliberately, but at first glance I thought it was a dagger or feather decoration. The limbs looked strong and powerful, and there were traces similar to a tail behind it.
Overall, the entire statue looks like the product of a child, but as the blood flows, the statue condenses more and more divine power. Under the statue, kneels down and worships a noble-like person.
The young man, his scarlet eyes were filled with the strong smell of blood, and he was chanting ancient prayers.
This is a vampire, a very typical Western dark creature. It is a little similar to a lich in nature, but its reputation is slightly better than that of a lich. In many anecdotes, it is even beautified as infatuated and noble.
symbol of.
But in fact, vampires are very dangerous and evil creatures.
Most orthodox vampires have abilities close to or equivalent to those of advanced professionals, and are natural masters of black magic. They also possess a variety of spell abilities. They can be found in basically every city on the Western continent.
High-level vampires usually disguise themselves as nobles or negative energy casters and live openly in cities. Those with weaker power can also stay in basements, sewers, cemeteries and other areas, just like hunters in the dark.
Like a eater, waiting for the arrival of prey.
Therefore, a large number of vampires who like to hunt believe in the hunting god Maura, who is called the King of Beasts and the Beast of Black Blood. Of course, some people call him Mara, who is a god with inferior divine power.
, and has mastered a small part of the power of the [Moon] realm.
[Moon] is a very special field. A long time ago, this field was the privilege of the goddess of light who promoted the formation of the sky.
But later, as this goddess was replaced, her power experienced an extreme decline, and she even fell to the point where she had to rely on the power of her daughter, the goddess of magic, in name only to survive.
It was also during that time that Maura, the God of Hunting, used his expertise to successfully expand his domain and increase his followers. Afterwards, the patient hunter used a long period of time to extend his domain.
, successfully left its own traces on the [Moon] field.
Moreover, this god of hunting also stole the faith and power of many demigods, such as the demigod Blue Bear who was upgraded from the beast totem, and the god Sebek in the Mulhorand pantheon.
It can be said that if Maura, the God of Hunting, had not been continuously squeezed for power by Talos, the God of Natural Disasters, the main god he believed in, this God of Hunting might have successfully been promoted to medium divine power.
But it's a pity that the Furious God System where Maura is located is not a good place, and the main god it serves is not a majestic existence.
Before the Queen of the Deep Sea transformed into the sea god Ogainnos, Talos, the god of natural disasters, even wanted to seize the power of the Queen of the Deep Sea. For this reason, the two sides had many conflicts. From a certain perspective, it also paved the way for the Queen of the Deep Sea to become independent later.
Went out and laid the foundation.
Similar to the Queen of the Deep Sea, there is the Frost Maiden. This third figure in the Furious God System once had medium divine power, but soon returned to a weak divine power due to the invasion of her domain and divine power by Talos, the God of Natural Disasters.
Nowadays, he relies on stealing the power of Wulou Tilu, the North Pole God of the giant pantheon, to maintain a level close to medium divine power.
Even the first two goddesses with medium divine power or equal to medium divine power are like this. As the goddess of hunting with weak divine power and an appearance that is more suitable for beasts, one can imagine the status of Maura, the god of hunting, in the heart of Talos, the god of natural disasters.
In addition, when he invaded the Land of Shoulong, the God of Hunting Maura tried to hunt the white deer and the gray wolf, the spirit demigods who now guard the land of Juge. However, due to the interference of the eagle demigod, he was killed by the Queen of Heaven.
When Tu was expelling the Western gods, part of the hunting priesthood was torn apart by the wolf, allowing the demigod to further develop his power.
In contrast, the God of Hunting, Maura, who lost a small part of the concept of hunting in the [Hunter] priesthood, once again retreated in power. Combined with the God of Natural Disasters, Talos, after the Queen of the Deep Sea left, he invaded the territory and divine power more frequently. This god even
At one point, he was about to fall to the level of weak divine power.
Therefore, Maura, the god of hunting, urgently needs a demigod, preferably a demigod who can hunt and has animal characteristics as a sacrifice to restore his own strength.
And now, this vampire brought a very important news.
‘Are there traces of Mulhorand’s pantheon of gods again in the desert, or are they demigods in charge of the realm of death?’
After learning the news, the eyes of the statue of Ma La showed a rich blood light, and Ma La looked at the vampire kneeling below.
With the help of some special abilities he learned during the invasion war of Shoulong Land, Maura could clearly see that after feeling his power coming, the vampire immediately lowered his head, stretched out his hand, and pierced himself with the sharp nails.
Between his eyebrows, blood slowly flowed down, and then he began to pray. Maura thought for a while, and the divine power began to roll. The blood around him was mixed with the power of the gods and injected into the vampire's body, making his face show piety mixed with madness.
smile.
Later, Maura promised that as long as he could find enough information about Anubis or hunt him down, he would give him powerful power.
After saying that, Maura's power disappeared on the altar. The vampire raised his head, and the original madness disappeared. He first abandoned the altar, and then simply clicked a few times around, and the power of [blasphemy] emerged,
After contaminating the place with the aura of the gods, he quickly entered a cave not far from the altar and began the second round of prayers.
This time, the object of the vampire's prayer has something special and magical power, making it impossible to tell its origin.
These gods briefly communicated with the vampire and asked him to protect Anubis as much as possible. It would be best to help him consolidate his faith and increase the population near the temple. During this period, the god also gave a small gift of divine power and quickly withdrew it.
I don't know if I don't want to expose my identity, or if I really don't want to have in-depth communication with the vampire.
It's a pity that the vampire mentioned the title of Anubis whether he was communicating with Maura or Vigudan. This was a way for him to win the trust of the two gods, but it also became the reason for exposing his identity.
.
Milo, who was in the Emerald Valley, cast his eyes on Anubis when the vampire first mentioned it. He realized that Anubis also had divine protection, and thought that he had found traces of the Mulhorand divine system.
Luo immediately chose to bless the remote sensing of the three pure breaths.
After discovering that it was Maura, the god of hunting, Milo was a little disappointed, but he also knew the grudges between this god and the Mulhorand pantheon. After hearing that this guy was trying to hunt Anubis, his face even changed.
Leng, many means of targeting emerged in his mind.
It was also for this reason that Milo did not immediately look away after Maura regained his power and watched the vampire begin to offer sacrifices to the second god.
Although the second person's method is a bit interesting, with the blessing of Sanqing's breath, it is slightly better than Zhihu's. Milo's eyes directly see through the other party's identity. He is a neutral thief and the god of wealth of the dwarves.
Vigudan.
The relationship between this god and the Mulhorandian pantheon is somewhat special. According to the existing records, Vegudan merged the weaker god of the Mulhorandan pantheon with Bes, the god of luck and opportunity, and combined it with Bes, the god of luck and opportunity.
It transformed into its own appearance, expanded the two divine functions of luck and opportunity, and became a medium-level divine being in charge of the divine functions of wealth, luck, opportunity, non-evil thieves, and entrepreneurial skills.
But just like Milo didn't believe that the Yinsis in the Mulhorand pantheon could absorb the Yin Shita faith in the Unser pantheon and turn it into his own appearance.
Milo also didn't believe that Bess transferred his power voluntarily back then, or that he was perfectly inherited by the other party after his death.
Under Milo's observation, Weigudan's state is also very revealing. He has divine power that obviously does not belong to him. The nature of that divine power is closer to the divine power of Anubis, and it obviously belongs to Mu.
The power of Erholland's pantheon belongs to Bess.
In this way, it can be explained that Weigudan, an absolutely neutral existence, appears here and is related to vampires.
This dwarf god is also looking for the power of Mulhorand's pantheon.
'Perhaps there is also the thought of Moradin, the father of the dwarves?'
A thought flashed through Milo's mind.
The dwarves, like the elves, were brought into this heaven from other heavens when the gods rose to the mainland.
It's just that they are very powerful compared to themselves. They have also won the favor of many natural gods, successfully mastered the power of the World Tree, defeated two powerful beings, the dragon and the giant, and become the elves who have ruled the continent for thousands of years.
The dwarves are far inferior in both pantheon and power. The rise of the dwarves began with the collapse of the ancient world tree that protected the elves, the fall of countless natural gods believed by the elves, and the rise of orcs and humans. In that turbulent era,
The dwarves, who once became a subordinate race of the elves, had their own kingdom and built their own civilization.
To put it simply, the dwarves have never been in their heyday. The most powerful period was when the gods of the Western Continent tried to invade the Land of the Dragon. A large number of battles at that time greatly improved the status of the dwarves and brought Moradin to the throne.
They came to have a lot of faith, but at that time the entire dwarf race only occupied a small piece of land in the western continent.
To this day, the dwarf pantheon has removed the father of the dwarves, Moradin, as a powerful divine being. To maintain the status of the dwarves, there is no extra power to cultivate a second powerful god. In other words, with the departure of the dwarves in their heyday, the entire
The faith of the dwarves and the dwarf pantheon have fallen into a vicious cycle. From this, it is possible to draw an answer that for the dwarves, turmoil is a better opportunity.
'But too fierce a battle is not appropriate. After all, although the power of the dwarves is difficult to expand, it is by no means weak. If there really is a battle in the Land of the Dragon, or a battle of similar intensity, the dwarves cannot stay away.
In comparison, it would be better to let the already declining Mulhorand god system come out and dance around again to attract some attention and see if it can drive the growth of the forging industry and increase its strength from the side...'
'Therefore, for the dwarves, it is enough that Anubis does not die. It is better if he is willing to come out and make trouble, and lead to traces of other gods of the Mulhorand pantheon. It is simply understood that it is Vegudan or the father of the dwarves.
Moradin wants to use the issue of Mulhorand's pantheon to test the attitude of the Western gods on a small scale and the situation in the Land of the Dragon.'
The five fingers are slightly opened, the light is rotating between the fingers, and all kinds of shadows of the future emerge one by one.
'Can I also use this small-scale trial to test some things that I still have doubts about?'
The five fingers were clenched into fists, and the futures deduced by Liuguang were destroyed one by one. The next second, Milo asked Bailu to invite the quasi-god Youkui, who was known as the Lord of the Ancient Golden Luan and the Expeller of the Undead.
This quasi-god, like Bai Lu, Cang Lang and others, does not like to manifest as a human being. He likes to appear in the form of animals. It is difficult for ordinary people to find his traces, but Bai Lu is different. His authority characteristics allow him to dominate the entire world.
Dragon Soul demigods are quite popular among them.
Therefore, shortly after Bailu issued the notice, Youkui entered the Emerald Valley and immediately jumped to Milo. He was a full meter and a half tall, huge and strange creature like a chicken. He looked at Milo and tilted his head.
Said: "Interesting, you and I are completely strangers. The aura of death in this land has almost been eliminated. The aura of harvest is expanding here. My help is no longer needed here. Why are you looking for me?"
"I hope you can take a child out to see more, and help test the attitude of the Western gods."
Milo spoke lightly, but after Youkui knew Milo's specific operation methods, he only felt that Milo was a little too crazy.
"You actually want to use the hunting ritual to bring out Maura's face, incarnation, and then kill him to take away his divinity, priesthood and divine power. Are you crazy? That is a true god!"
Hearing Youkui's panic, Milo smiled and said: "It's not like we are facing the true god directly, but we are just the incarnation and appearance of a god who has almost fallen to the weak level of divine power. We may not lose. Besides, this person's body, but
Has the power of the moon."
After hearing this, the words Youkui wanted to retort suddenly got stuck in his throat. The feathers on his neck stood up slightly, and his spread wings began to close, and he walked back and forth on the spot.
If you listen carefully, you can still hear the quasi-god muttering the words "Moon Domain" in a low voice.