Chapter 8 The magic weapon of the three-point symbol
"According to the current definition of Immortal Sect, the instruments suitable for monks can be roughly divided into three categories: talisman instruments, magical instruments and magic weapons."
At Xuantai Peak, in the Sutra Pavilion, Wang Yangzhi took out three jade slips and placed them in front of Milo.
"In a broad sense, amulet refers to an instrument that relies on runes to obtain abilities. A magic weapon is an instrument that contains legal principles inside, and a magic weapon is a tool that breeds [gods]. According to this theory, the division of Talisman, magic weapon, and magic weapon,
It is closer to the attributes and characteristics of different appliances and is not a simple progressive relationship."
"But now, most of the time, we regard the talisman, the magic weapon and the magic weapon as a progressive relationship. We think that the talisman weapon is the tool corresponding to the monk who refines the self and builds the foundation, and the magic weapon corresponds to the monk who refines the Qi.
The magic weapon corresponds to the monks who refine the energy to become gods and the realm above."
"Is there anything wrong with this? Isn't it free to borrow materials within our sect according to the method of sacrificing magical weapons, which requires contribution points, and the method of sacrificing magic weapons requires first having the status of an inner disciple?
"
Saying that, Milo pointed to the three jade slips that Wang Yangzhi took out just now, which are "Simplified and Commonly Used Talisman and Runes of Miaoyou Sect", "Detailed Explanation of Basic Talisman Sacrifice of Miaoyou Sect Geng Edition", "Commonly Used Talisman and Talisman of Miaoyou Sect"
Techniques for the Sacrifice of Magical Instruments".
"Of course it's different. According to the definition of talismans, those objects that carry innate divine talismans are also considered talisman. But how many magic weapons in the world can compare with them?"
Wang Yangzhi also pointed to the jade slip in Miluo's hand and said: "The jade abbreviation of the sect is very clear, the simplified common runes, and the method of sacrificial refining of the basic talisman. The talisman is just a low limit, but it does not mean that the upper limit of this thing is low."
"Everyone thinks that talisman weapons are average, but that's because most of the users are monks who have practiced self-refinement and foundation building. However, talisman weapons also have the benefits of talisman weapons. Monks who are successful in self-cultivation can arrange talismans to apply talismans to objects and bless them.
Mantra, obtain basic talismans, and then superimpose talismans day after day, and your power will continue to increase. Theoretically speaking, even basic talismans will undergo qualitative changes after hundreds of years of blessing."
"But the talisman itself for engraving and blessing this kind of talisman is not simple."
Wang Yangzhi nodded and said: "The commonly used runes in your hand are the result of being streamlined by the ancestors of the sect. They have simpler functions and a greater safety factor. There will be no backlash if they are drawn incorrectly. Ordinary people can copy them sincerely, and there will be certain benefits.
Wonderful effect. But the price is that it cuts off the possibility of going further. The current status and proliferation of runes, the streamlined runes produced by various sects, have played a fundamental role."
Having said this, Wang Yangzhi paused.
"But the land of Hanxia is vast, and who knows which family does not have any ancient runes passed down. According to the information collected by the sect, the disciples of the sect in the Pregnant Qi Realm are the most defeated at the hands of casual cultivators, and more than 30% of them are
Because you despise the talisman held by the other party. Although you possess the Zhouzhou Taoist body and have innate advantages in magic and magical powers, you should not despise the talisman."
Hearing this, Miluo didn't know that Wang Yangzhi was just roundabout reminding him. He first thanked him, and then asked: "Brother Wang, have you found any records about Zhuanzhou Dao Body?"
"Most of the theories related to Zhuanzhou Taoist involve relatively high-end knowledge. I told several seniors about your situation and emphasized that you will be out in two years. I hope that special things will be done. No accidents will happen.
If so, you should come back in three days and you should be able to get the relevant information. Also, if your practice of magic has too much impact, you can go to Songtao Peak to ask Uncle Yun for help."
Milo expressed his thanks again, then returned to the cave, and according to the records in the jade slips, he refined the magic weapon Money Sword in his hand.
After this practice, Milo realized that the value of the money sword in his hand was far beyond his imagination.
It is recorded in "The Sacrificial Techniques of Commonly Used Magical Instruments of the Miaoyou Sect" that after thousands of years of evolution, today's Xianjia magical instruments have been transformed from the rough technique of washing them with magical power and giving the instruments little by little magical principles, to combining talismans and some magic weapons.
The method of sacrificial refining relies on legal prohibitions and gives the instruments legal principles.
According to the latest standards of legal prohibitions and magical instruments issued by Hanxia Liuguan, each legal prohibition must have at least one complete legal principle inside, with one hundred and eight legal prohibitions as the boundary, and the twelve legal prohibitions as a small cycle.
Within each small cycle, according to the division method of every four magic prohibitions being one level, the magic weapons are divided into nine levels, three levels and twenty-seven levels.
When addressing the outside world, for the convenience of naming, the level of the magical weapon is called ninth level, third level and twenty-seventh level.
Similar to the nine legal prohibitions, it is called the first-level high-grade, the seventeen legal prohibitions are the second-order middle-grade, and the twenty-five legal prohibitions are the third-order low-grade.
In addition, according to the different sacrificial techniques of the magic weapon, two major categories are distinguished.
One is "one vessel, one method", that is, a complete set of sacrificial refining methods is individually designed according to the material of the ritual vessel itself and the needs of the person who performs the ritual, and the internal rituals perfectly match the materials used.
This kind of sacrificial refining technique is highly targeted, has high utilization rate, is fast in refining, and is not easily taken away by others. It also has certain benefits for the monks themselves to sort out the gains from their practice. It can be said that it completely complies with the standards of sacrificial magic weapons.
Come.
The other is "One Method, Thousand Weapons", which is to directly distinguish the physical properties of various objects within a certain range regardless of the subtle differences in materials, and then according to a certain standard, continuously superimpose the number of magic weapons to strengthen the power of the magic weapon, and have
It is rumored that the inspiration for this sacrificial refining method comes from talismans.
This sacrificial refining technique has the advantages of strong adaptability, convenient sacrificial refining, and can be produced in large quantities.
For example, the money sword presented by Qian Anhui belongs to the first type, while most of the magical weapons given by the sect belong to the second type.
Therefore, Qian Anhui's seemingly simple act of gifting a magical instrument was actually imparting some of his spiritual insights over the years to Milo.
In addition, there are sixty-three forbidden laws in the Money Sword, which integrates the functions of subduing demons, suppressing souls, imprisoning, guarding, and killing. It is also a high-quality among sixth-level magic weapons, far better than those configured by the sect.
A first-level high-quality magic weapon.
Milo couldn't help but feel that it was a little hot to hold the money sword in his hand.
With this in mind, Milo got up and headed to Qingdu Peak, wanting to return the Money Sword. Unexpectedly, the person receiving him in the courtyard was no longer Qian Wan, but another inner disciple. According to the other party, Elder Qian was between the two.
A few days ago, after receiving a piece of news, he left the sect.
Helpless, Milo could only go to Songtao Peak to practice his magic, and when he came back, he would ask Qian Wan if he had returned.
After going back and forth, Yun Changkong also learned about Miluo and Qian Wan.
He called Miluo to him, picked up the money sword, sighed, and said: "Qian Wan also spent a lot of effort in refining this magic weapon back then, but he didn't expect it to be passed on to you? Anyway, what have you done these days?
Please practice peacefully now, and I will notify you when he comes back."
After receiving Yun Changkong's promise, Milo began to practice magic at Songtao Peak, transport magic power from the cave, check information at Xuantai Peak, research his own accompanying treasures in his free time, and occasionally go to Deming Peak to inquire about the progress of the Taoist temple project.