In this heaven, the true god must have the triple power of divine personality, priesthood and divinity.
As the personality of a god, the godhead is an extraordinary foundation built on divinity and priesthood, and is the embodiment of the god's proportion in the origin of the world.
The priesthood is the product of a highly condensed principle or concept in the world. It is the source of the god's power. It also symbolizes the scope of the god's authority and the scope within which he can define and obtain power.
The final divinity is the original heart of the gods, a concrete power after the highly condensed nature. It is the mystery and origin of why gods are above all mortal things and immortal. Because this power has been embodied, therefore
Divinity can be passed on to others through blood or inheritance.
Theoretically speaking, if you have gathered divinity, priesthood and godhood at the same time, then the time has come to become a true god. As long as you perform the corresponding rituals, you can sublimate yourself into a true god.
It is also for this reason that existences with strong enough divinity, priesthood and godhead are called quasi-gods in Fang Tianyu, and in some places they are called true gods with zero godhead level, and among the three, they are called quasi-gods.
Those who are still deficient or only meet one or two criteria are called demigods.
Whether they are true gods or demigods, they can accept the power of faith, or as long as they have a certain degree of divinity, they can accept the power of faith and enhance their own strength.
But the difference is that the faith and willpower within Fang Tianyu exerts greater pressure on individuals. It is difficult for less than a demigod to process the huge information. And once the demigods and quasi-gods accept too much faith before becoming gods,
The Western Continent will be regarded as a [false god].
Of course, this phenomenon will be better in the Land of Shoulong, because of the existence of the Emperor Tianhou Earth, the spirit demigods can also receive a certain amount of faith power and have the ability to deal with it.
But if you want to go a step further, you still need the assistance of the God Conferment Ceremony.
Now, some spirit quasi-gods from the Land of Shoulong have started their own attempts.
Milo also took this opportunity to watch the scenes of those quasi-gods breaking through.
As a gift left by the Emperor of Heaven, Haotian Taixujian has undergone several transformations as Miluo has practiced for many years. Now combined with the Qi of the Three Pure Ones, it has allowed him to see the essence of part of the ritual of conferring gods, and then glimpse part of the universe.
Nature.
I don't know if it was because of Milo's observation of the Haotian Yuanqi Sea in the past. Under his observation, the product of the convergence of all the laws and principles here is a sea of roots, and the real world is located on the sea of roots.
land.
Looking at the vast ocean, and then at the quasi-god spirit trying to become a god, Milo silently deduced the situation of ordinary people sharing the origin of the sea.
When ordinary people come into contact with the domain, explore the domain, and obtain the power of the domain, it is as if they have found it on land, or opened up a place where they can contact the sea of roots. But at this time, they can only simply contact a little of the sea of roots.
The area and scope are similar to those of ordinary people washing their hands or feet, with only a few limbs in contact with the sea of origin.
Therefore, people who gain contact with the field, explore the field, and obtain the power of the field, although they have gained many extraordinary powers, their essence has not changed.
Milo continued to calculate and muttered secretly in his heart: 'For people in this universe, the first essential transformation should be the legendary stage. At this time, they can be completely immersed in the sea of roots, and there will be certain changes in their essence.
. Come to think of it, this is also the reason why many legendary professionals will automatically gain power in some fields after taking up their positions...'
'As for high-level legends, it is similar to being able to swim in the Sea of Roots. Of course, swimming here does not mean that they become the trend-setters in the Sea of Roots, but it means that they can move freely in the Sea of Roots and explore more of the Sea of Roots.
Mystery, just like a high-level legendary professional, is very easy to explore in many fields.'
After Milo briefly divided the relationship between mortals and the sea of roots, he thought of demigods possessing divinity. For existences of this level, judging from Milo's observations of quasi-gods who tried to become gods, it was probably from the roots
There is something condensed in the sea that allows him to pass through the material plane in a parallel way similar to the concept of space, corresponding to the land in the sea of origin, and move towards a higher level.
This process is somewhat similar to using one's own divinity to extract some peculiar gravel from the sea of origin, then binding the gravel with the power of the priesthood, and shaping it with the godhead, creating a mountain leading to the sky.
The so-called deification ceremony is to climb this mountain created by oneself, practice one's own path, mix one's own divinity, priesthood and godhead, and hang them in the high sky.
In this climbing process, the faith of the outside world is similar to the water and food that Middle Earth provides itself, while the Kingdom of God is a tool to protect itself.
Although carrying tools on your back will make climbing more difficult, it can also carry more water and food. Proper use will be more conducive to climbing.
After all, this climbing process is not smooth sailing.
Milo looked at a quasi-god who was walking halfway up the mountain. He just took a step forward. The originally calm sea of roots rose up with some waves and began to impact the foundation of the mountain. Every time it washed away, it would bring waves from the foot of the mountain.
Walk a little gravel.
The more times it is used, the foundation of the mountain becomes a little fragile, and the mountain even begins to shake.
As the mountain shook, various anomalies appeared around the climber, such as fierce winds, flames born out of thin air, and even thunder caused by the friction between the mountain and the void.
This unique calamity made Milo wonder if it was caused by his influence on Fang Tianyu, but in fact, Milo knew very well that the many scenes he saw were essentially the state of the god-conferring ceremony in his eyes, and its formation
The method and expression are only shown in the most understandable way. Perhaps if another person looks at it, it will be a different scene.
However, through these changes, Milo also saw some of the mysteries of the ceremony of conferring gods.
Milo looked at the faint light of faith that lit up around the quasi-god and the mountain that gradually stabilized, and concluded: 'During the process of conferring a god, there will be a backlash-like phenomenon in the sea of origin, or in other words, the world itself will undergo a ceremony of conferring a god.
To block it to a certain extent, at the same time, the backlash of the Sea of Origins will also destabilize the original foundation of the person who conferred the title of God, which will lead to many internal disasters. This process should be able to build the Kingdom of God in advance and gather a large number of people.
The power of faith to resist or alleviate.'
"But the power of faith will also be integrated into the mountain. Is this how the power of faith affects the true God?"
While Milo was thinking secretly, he also looked at the highest peak of the mountain.
At this time, Milo discovered that this seemingly single mountain actually had several branches at the top, just like a big tree with several thick branches. Milo could clearly see that these branches represented exactly this accurate person.
The clerical power held by God.
At the ends of these branches, there are many phantoms of true gods standing. The shapes of these phantoms are uncertain depending on their own power.
Among them, the powerful divine power is first-class, like an entity, standing on the top of the mountain, prohibiting outsiders from entering, and at the end of some branches of the priesthood that are not occupied by gods with powerful divine power, or even medium divine power, there are multiple gods according to the number of people in this priesthood.
Stand up.
Of course, there are also some gods with powerful divine powers, but with relatively special vocations, there may be many gods appearing on one branch.
For example, in the [War] priesthood, in addition to the powerful god Tempus, the god of war, there are many similar gods.
In addition to Garagos, the lord of war with weak divine power, the elven creator and father of dwarves with powerful divine power, and Alfryn, the halfling god of war and guardian god with medium divine power in his heyday, they also control part of the origin of war, which can be called
One of the most popular priesthoods among the existing priesthoods.
ps: The description of the ceremony of conferring gods in the article is a heavily modified version.