Milo's eyes fell from Miao Youtian, and after looking at each other with Blue Bird, he looked at the other demigods and quasi-gods who had been chosen long ago and had a certain understanding and even signed a contract.
Milo's eyes fell on the vicinity of Jiangyan City. As the territory of Qingyuan, when the Western gods invaded, it was also targeted by some gods. Although they did not directly descend the incarnation to bully the small, they also sent
A large number of gods from other worlds, and even high-level gods from other worlds, tried to capture Qingyuan and threaten Milo.
And Kan Ling, who left his incarnation here, also immediately cooperated with Qingyuan to kill those godly servants.
'As the last remnant of the Rat Clan, Kan Ling also faced off against several high-level gods from other worlds in this battle and gained a little divine power, and his actions in protecting Jiangyan were recognized by the people in that area.
The probability of becoming a god in the future is higher, and he can gather faith as the God of Many Sons, the God of Wisdom, and the God of Security. Combined with his hidden water nature and the ability to suppress plagues in the future, it will be enough to serve as the Yuan Chen who protects November.'
Then, Milo looked at the several spirit demigods and quasi-gods in the Emerald Plain.
'Returning to Earth, the Lord of the Tomb, who is called the Sacred Cow, controls the fields of [Peace], [Cemetery] and [Guardian]. During this battle, he also obtained a little divine power from some Western gods, as a guard.
Yuanchen in December should be enough.'
'Yin Jun, also known as the Tiger King, came together with Yu Chi and Gui Tu in this battle, and cooperated with A Quan, Cang Lang, White Deer, and Giant Eagle to fight against the magic goddess Mystic.
The power in the fields of [Combat], [Wilderness], [Forest] and [Guardian] has been greatly strengthened, and a large amount of divinity has been obtained, and even a little godhead. It is also a relatively powerful existence among quasi-gods, and the most important thing is
What's more, with the help of Wangyouxian, this person also inherited the information from the field of spring, Luodan, the god of light, and happened to serve as the guardian Yuan Chen of January.'
'The guardian of February, Yuan Chen, should be the Mingxian.'
Milo turned his gaze and looked in the direction of Immortal Wangyou, landing on a white rabbit spirit demigod beside her.
'Relying on Wangyouxian to improve a lot of the [vitality] and [medical] fields, as well as the [moon] and guardianship fields that are gradually better mastered, although it is now considered to be at the bottom among the demigods, its potential is not bad, plus
With the help of Wangyouxian, there shouldn't be any problem in holding on to February. There will be no problem in March...'
His eyes shifted again. This time, Milo's eyes fell on Aquan, and he quickly moved in the direction of the Reborn Spirit. This ancient quasi-god himself has the priesthood of [Snake], and has special skills in [Medicine], [Disease]
] and [Poison] and other fields have also been quite fruitful. With helping Milo build the dragon vein, and during this war, the power of guarding the Dragon Shou Land has been greatly enhanced.
'It is enough for Shengqing to serve as the guardian of Yuan Chen in April. The next five months will be handed over to Ma Wang Yuchi. This quasi-god has begun to condense the [Road] and [Transportation] priesthoods and master the [Health] field. In the future,
It should be quite popular.'
Milo turned his eyes to the Emerald Plains, looking at the horse-shaped demigod running on the grassland, feeling its divinity and power, as well as some exotic horses surrounding it, as well as many merchants seeking horses, he couldn't help but nodded secretly.
Then Milo thought about the guardian Yuan Chen in June, July and August, and there was no problem.
Yuan Chen, the guardian of June, is the goddess of joyful golden sheep and the goddess of sheep, Qingniao. July is the ape god who guards the seaside. August is the lord of the ancient golden Luan and Youkui, the expeler of the undead. These three are not
The true god is the best among the quasi-gods, and he is quite famous throughout the land of Shoulong.
'September is a bit difficult...'
Milo's eyes narrowed slightly. In his thoughts, this Yuan Chen was intended to be handed over to Bai Ao beside Qingyuan. This canine spirit, which had followed Milo and Qingyuan for a long time, has now reached the status of a legend.
, especially this time during the battle to protect Jiangyan, he gained a little bit of divinity. Milo only needs one more push to promote him to a demigod.
But in this case, September's patron saint will inevitably be weak. In comparison, it seems that the Canglang Demigod will be more suitable. This Demigod has also gained a lot in this battle, and is expected to go further.
Become a quasi-god.
After thinking for a moment, Milo decided to wait for September, and finally looked in the direction of Wujin. This last survivor of the Dangkang clan, the ancient quasi-god also had a certain amount of accumulation in this battle, and he also built the Dragon Veins.
, the strength has also been greatly improved. Combined with the current situation of the agricultural goddess being severely damaged, there is a greater chance of being able to become a god.
Therefore, watching his curtain fall, I secretly murmured in my heart: 'After confirming the condition of the agricultural goddess Xisil, maybe we can help Demigod Wujin try to become a god first?'
Although Milo was thinking this, he looked at [Shinto·From the Fourth Rank Jiazi Yuanchen Palace Twelve Yuanchen], one of the twelve Yuanchen [From the Fifth Rank Jiazi Yuanchen Palace Haizhu Denming Yuanchen]
] has been accepted by Wujin. As Milo's thoughts changed, several demigods, quasi-gods, and even true gods like Qingniao who had long been aware of it all sensed it one after another, and the name also came from the fifth level, [Zimo God Queen Yuanchen]
], [Chou Niu Daji Yuan Chen], [Yin Hu Gong Cao Yuan Chen], [Mao Rabbit Taichong Yuan Chen], [Chen Long Tiangang Yuan Chen], [Si Snake Taiyi Yuan Chen], [Wuma Shengguang Yuan Chen],
[Weiyang Xiaoji Yuanchen], [Shenhou Yuanchen] and [Youji Congkui Yuanchen].
As for the last [Xugu Hekui Yuanchen], the Canglang Demigod chose to give up after looking at the White Deer Demigod for a long time. He hoped that Milo could arrange the two of them together, and this ancient spirit
The demigod also gave a copy of his own domain and power to Milo through the ninth-grade name that already existed on him.
Milo, who understood what the Blue Wolf Demigod really wanted, gave Bai Ao the name [Xu Quan He Kui Yuan Chen], separated part of his own divinity, and mixed it with the Blue Wolf Demigod's insights.
Pushing it to the status of demigod, it has been greatly improved in fields such as [Hunting] and [Tracking].
With the return of the Twelve Yuanchen and their connection with the land, another name in Milo's hand [Shinto·From the Third Grade Moon Palace Qingxu Mansion·Taiyin Qingxu Jie Phosphorus Yuanjun] was also improved a lot.
The brilliance of this name is very unique. It is obviously the twelve full moons, but it also carries the wonderful qi mechanism of the rotation of time, the twenty-four solar terms and the sixty-year change. At the same time, there is a wonderful principle that governs the rise and fall of all things, and then affects
When it comes to concepts such as mountains and rivers, its brilliance also follows the boundary between life and death and falls into the underworld.
These are the complete concepts of the priesthood that Milo has gathered into Taiyin Xingjun. In addition to the concept of stars themselves, it also has the upper management of Taiyin, moon phases, seasons, the rise and fall of all things, and the lower management of the five mountains, four lakes, and four seas.
The authority of the Twelve Streams Water Mansion, and the Baisi of Fengdu Luo Mountain, are the first-class powerful gods in any pantheon. The illusory and uncertain power that Milo has now condensed is from the third level. The name [Taiyin Qingxu Jie Phosphorus Yuanjun] is actually
It cannot fully accommodate this divine position.
According to his calculations, the complete concept of Taiyin should be a statue with a second-grade name.
However, now, the perfection of [Taiyin Qingxu Jie Phosphorus Yuanjun] has brought about a series of other changes.
First of all, the power of Wangyouxian has been greatly strengthened. With the establishment of dragon veins and the mastery of the [Earth] domain, she has a close connection with the Dragon Land. When she feels the [Taiyin Qingxu Jie Phosphorus Yuanjun]
After receiving the power, he immediately used the moonlight to strengthen his connection with the land, and received powerful divine power in return.
At the same time, with the help of the power of [Taiyin Qingxu Jie Phosphorus Yuanjun], he prayed to Milo and Houtu, and borrowed even greater divine power to help the Seven Fairies go further, regain all their sanity, and at the same time transform into birds.
The human form, to a certain extent, has perfected the transformation techniques and the concept of transformation in the Land of Shoulong. Combined with their connection with Wangyouxian, the fields they master have also made great progress.
At the same time, [Taiyin Qingxu Jie Phosphorus Yuanjun] corresponding to the concept of nourishing all spirits has also been supplemented to a certain extent, and its brilliance has become a little brighter.
As for the current [Taiyin Qingxu Jie Phosphorus Yuanjun], Twelve Yuanchen, who is the pillar of Fangtianyu here, also felt this. Among them, Mingxian, who was named [Maotu Taichong Yuanchen], rushed forward immediately, hesitating
Yuehua, get more information about the moon realm from it.
Similarly, Youkui, who inherited [Youji from Kui Yuanchen], also silently sensed the way of Taiyin, and neutralized the divinity he obtained from the incarnation of Luo Dan, the God of Light, and contained the power of the [Sun] domain.
Among the other Yuanchens, Shengqing, who inherited [Sishe Taiyi Yuanchen], is the one with the deepest perception among all Yuanchens.
'Is it different from the current principles in the Moon Realm? If the Moon God knows about it, who knows what will happen?'
'Unlike the current Moon Realm, if my sister knew about it, I don't know if she would still be able to sit still?'
Shar, the goddess of the night, has similar thoughts to Shengqing. This ancient goddess of creation is very aware of her sister who has the same origin.
The goddess of light who occupies and promotes the formation of the sky is also the goddess of creation in the rest of the sky. She is also known as the Lady of Silver, the Virgin of Silver, and the Mother of the Moon.
In the ancient past, the moon was her exclusive domain, but as time went by, Su Lun's power continued to decline. Even in the original plane where she was born, she once fell to a weak divine power and had to rely on her in name only.
The daughter of the Magic Goddess sheltered by the power of magic.
From that moment on, the moon was no longer exclusive to Selun and was continuously occupied by a large number of gods.
But what's interesting is that as the Moon Domain is controlled by more and more gods, Su Lun gradually regains her power. In most heavens, she has returned to the level of medium divine power. In some heavens, she is even more powerful.
He is a person who has received powerful divine power.
And the reason for all this is because of the expansion of the moon realm.
Just as the core concept of the goddess of the night is actually the original darkness, which represents the complete nothingness before time begins to flow, so this goddess is extremely eager to return to the peaceful moment of nothingness in the beginning, and she always likes to plan in the dark to destroy all civilizations.
, order, and even the concept of chaos.
Su Lun, the mother of the moon, is the opposite. The essence of Su Lun is closer to civilization, order and the progress of the field. Therefore, with the process of creation, Su Lun's godhood level continued to decline and her power continued to weaken, so she chose to block the moon domain.
After that, she still couldn't stop her status from falling. On the contrary, after opening the moon realm, she quickly returned to the medium level of divine power.
Therefore, Su Lun, the mother of the moon, must be very interested in the Tao of Taiyin shown by Milo.
It is also because of this that the dark night goddess Shar's sense of Milo becomes a little complicated. This goddess hates the order and huge concepts of civilization that Milo corresponds to, but she hopes to completely end her sisters through the way of the lunar calendar and cut off the relationship between them.
A major obstacle to returning all things to their original state in the future.
As for Miluo, when the name of [Taiyin Qingxu Jie Phosphorus Yuanjun] brought about many changes, it also drove the Miluo Treasure Scroll and the power of other names to further integrate with the Dragon Land.
For example, the "Pure Natural Awakened King Tathagata" and "Inspirational Avalokitesvara Bodhisattva Mahasattva" from the Buddhist path also manifest one or two, and interact with the warrior monks. The same principle applies to the "Donghua Mugong" and "Western Golden Mother" from the immortal path.
, leading some Taoist priests to make progress.
Interestingly, with the manifestation of the power of "Inspirational Guanyin Bodhisattva Mahasattva", some Taoist priests began to establish the name of another god, hoping to use this to steal believers, and their move really led to
After seeing the changes in the Miluo Treasure Scroll, another illusory shadow appeared in the name of the third grade.
[Shinto·Cong Sanpin Taiyi Guangsheng Palace·Master of the Supervising School·Nine Heavens Supervising Mother]
The appearance of this name was beyond Milo's expectation, but after careful study, Milo found that there were many coincidences in the birth of this name.
The core of the name [Mother of Nine Heavens Supervising Life] comes from the desire for life, and is one of the embodiments of the concept inherited by the Land of Shoulong for millions of years.
In the past, due to the emergence of "Inspiration Avalokitesvara Bodhisattva Mahasattva", this part of the concept itself has been partially inspired, but it is limited by the corresponding Buddhist power of "Inspiration Avalokitesvara Bodhisattva Mahasattva" and this concept is still different.
, and thus cannot be inherited perfectly.
In comparison, the [Nine-Heaven Supervising Virgin Mother], which is promoted by Taoist priests, has a lot of similarities. The most important thing is that the Wangyouxian under Miluo has already laid the foundation to cooperate with the further integration of Miluo Baojuan and Huangtianhoutu.
, which resulted in the name being like [Taiyin Qingxu Jie Phosphorus Yuanjun], initially taking shape, in a half-empty and unreal state.
Moreover, [Nine Heavens Supervisor of the Virgin Mary] is like a beginning. There are still many illusory and uncertain names in the Miluo Treasure Scroll, and even only a shadow of the name. They are constantly improved with the infusion of the realm in the Emperor Tianhou Tu.
The most amazing thing is that Milo can feel that the Miao Youtian he masters is coinciding with the concept of Huang Tian.
'No, it should be attracted by the power of the ancient gods within Huangtian...'
Milo felt carefully, looked into the depths of the emperor's sky, and looked at the ancient god with the nine-color radiance around him. He vaguely felt that his power was constantly overlapping with the land of Shoulong, and the land of Shoulong was also constantly providing him with power.
.
ps: The setting of Moon God Su Lun has been modified and is not the original version.