Chapter 100: The Supreme Immortal Holding Talisman
Chapter 870 The Supreme Immortal Holding Talisman
Speaking of which, Milo also brought about the problem of the nine-grade personality system. Originally, whether it was the land of dragons or other professions similar to warrior monks in the universe, they had extremely strict requirements for the soul.
It is impossible for people with average willpower to go far on the path of monks. Those who can go far on the path of monks must not be ordinary beings.
Firm will and various disciplines give legendary monks extraordinary combat power. Some high-level legendary monks who are older and have held the discipline for a long time can even overpower some ordinary demigods.
But with the introduction of the ninth-grade personality by Milo, especially with the names of [Pure Natural Awakened King Tathagata] and [Shiyin Bodhisattva Mahasattva], which are equivalent to the third-grade names of weak divine powers, and [Fighting and Victorious Buddha Sun Wukong]
] and [Zhan Tan Merit Buddha Tang Sanzang], these two names that are equivalent to weak divine power spread from the third level, and many monks also began to transform into priests of gods.
The most important thing is that the nine-level personality system brought by Milo has a complete Buddhist and Tao inheritance system with several branches. This means that most monks can first work part-time in the Buddhist and Tao series, so that the Buddha can
The name of the Tao drives one's own professional ability. When you are still unable to awaken in the later stage, you can try to directly transform into the main profession, using the nine-grade character system as the core, combined with the professional practice of the monk.
In the end, although there are still not many who become legends, the number of high-level professionals within the monk lineage has increased by at least dozens of times.
The huge number has caused earth-shaking changes in the monk inheritance system that originally relied on various inheritance places to build temples and even select masters and apprentices, and their lives and status have also increased by leaps and bounds.
The final result is that many monks began to uncontrollably transform into professions similar to priests. For them, practicing Buddhism is not as good as worshiping the golden bodies of Buddha and Bodhisattvas.
Therefore, these monks were naturally happy when faced with such a majestic appearance of the Buddha.
However, contrary to the expectations of most monks and monks, the vision they had high hopes for did not bring enough benefits, but instead led many monks to destruction.
In the sky, under the snow-capped mountains, several families are making tea over a fire. This is a tradition in this land. Women sprinkle tea to worship the gods every morning, while men prepare for going out to herd. When breakfast is ready, the family will
Make butter tea in the tent and have breakfast together.
A middle-aged shepherd drank a few sips of butter tea, wiped his mouth, put on thick clothes, picked up a cowhide whip, opened the curtain and walked out of the tent.
The man looked around, looking at the white snow-capped mountains in the distance, like a goddess lying on the earth. The sunlight shining on the snow in the mountains seemed to dye the hem of his skirt with a golden-red glow, making him look even more noble and graceful.
At the same time, faint Sanskrit sounds sounded in the sky, and the man immediately knelt on the ground and prayed to the snow-capped mountains.
This land originally had its own beliefs and gods, which were similar to the early spiritual system of the Land of Shoulong. However, as the culture of the Land of Shoulong spread to this place, especially the warrior monks and some Buddhist and Taoist classics came here
After taking root, all the original ways of worshiping became worshiping the Buddha.
The shepherd did not know the difference between gods and Buddha. He only knew that believing in Buddha would help him live a good life in the future, and he hoped that he and his family could live a good life.
With such a wish, when he sensed the Sanskrit sound, he naturally knelt on the ground.
Similarly, people nearby who saw similar scenes and perceived similar scenes were also very happy. They gave up their work today, thinking that this was a gift from the Buddha, so they killed sheep and cows and held a celebration ceremony. People sang loudly.
Jumping, singing and dancing, the light of the butter candle illuminated the darkness, and the faint Buddha's light in their hearts became more dazzling.
In a daze, they seemed to see a pure Buddha land. They felt the tranquility and understood some Buddhist principles. There were even two men and three women who perceived the nine-level personality system and understood some of the Vajra and the Goddess.
So wonderfully, they each received a ninth grade name.
However, happiness will eventually end, and happiness may often be the beginning of hardship.
The changes brought about by the vision of [Pure Buddha] have attracted great attention from the Buddhist forces in all heavens. The monks who command this snowy mountain are searching everywhere to better obtain the blessings of [Pure Buddha]. When they see the people, they are not asking for help.
To make offerings, the shepherd is required to become a concubine or attendant.
But how could those who have sensed the Pure Land Buddhist Kingdom and clearly understood some Buddhist principles be willing to be mermaided? Compared with the illusory future, they yearn for the Pure Land they have seen and the possibility of teaching Buddhism more.
Therefore, a conflict broke out between the two sides, and with the rise of the conflict, red lights appeared under the snow-capped mountains.
The [Supreme Moral Enforcement Immortal] who is in the emerald palace holds a banana fan and waves it gently. The same power of the two snakes of good and evil is swimming around him, but compared with the good and evil thoughts of [Pure Buddha],
[Tai Shang Moral Enforcement Immortal] derives more from the wonders of Liang Yi Tai Chi.
He whispered: "For this evil land where the human realm, the animal realm, and the heaven and human realm are confused, you actually allow them to exist? It seems that you have been in seclusion more recently, and you don't even care about all living beings. Your cultivation of Shinto has already
It has affected your nature, your divinity has exceeded the limit, and your humanity has been suppressed."
Milo did not refute this second-grade name, which was sublimated from the Taishang Talisman.
In that sky, six treasure wheels rotate under the snow-capped mountains, interpreting the six realms of sentient beings. The light of the heavenly Buddha rotates, and the merit is boundless. The power of the humane aspiration is precipitated, and there is a red light flowing, which is connected with the Asura Road that fights like crazy, pulling and crying.
The endless hell realm, the hungry ghost realm that suppresses evil spirits and secretly stalking demons, is eventually intertwined with the animal realm.
Milo's eyes were calm, selfless and without desires, as clear as the sky, without any hint of kindness. He whispered: "This Tianyu belongs to the early stage of civilization, and the order is not yet perfect. The local primitive shamanic religion and Buddhism are combined.
, it is normal to form a new system, so I allowed Buddhism to develop and it was just excessive. Now the guidance of Buddha's light is the moment to guide civilization to the next stage."
"Really?"
[The Supreme Moral Talisman Immortal]’s question made Milo fall silent. Just as the Supreme Talisman had sensed that part of the aura of the ancient, sacred, and supreme being could exist independently, from the Taishang Talisman
The [Tai Shang Moral Talisman Immortal] who has been sublimated from the phase also has almost complete independence. It is condensed and formed, and promoted and manifested silently.
For Milo, the concept of this immortal man is similar to his own derivative. He has his own unique spirituality. The emotions and memories that Milo cannot connect to on his own cannot be regarded as incarnations, faces and distractions.
To give a simple example, if Milo is killed by some means that can trace cause and effect, then the possibility of his current incarnation and appearance surviving will not be too high, but as a being with complete spirituality, the immortal can not be affected by it.
Live without any impact.
But it is different to say that the immortal does not belong to Milo. Whenever the immortal is killed, the memory and power of the immortal will return to Milo, and Milo can kill him in a short period of time.
The only problem with re-separation is that the newly born immortal is no longer the same immortal as the past immortal, and even the spirituality of the two will be slightly different.
According to [Tai Shang Moral Enforcement Immortal]’s own description: “I am you, but you are not me. If you insist on giving me a definition, I am similar to the relationship between the spirituality of all living creatures in the future and Tai Shang Dao Ancestor.
You cultivate yours, and I cultivate mine. If I succeed, I can be independent, and you can also get all the insights I had before I achieved enlightenment. If I fail, all spirituality will return to you, as a reference for you.
failure cases.”
Therefore, this immortal was the most arrogant to Milo among the ten Dharma figures. When he saw Milo's attitude, he was angry and annoyed, and scolded him in a low voice: "How can you let him be free?"
Development, obviously you want to take this opportunity to understand the wonders of the Five Virtues. I thought you were only slightly at the peak of your divinity, but I never thought that you had begun to lose your humanity, but you still retained a little bit of your original intention, remember to protect those living beings.
The spirit of the spirit allows the souls in it to rotate on their own. Those who do good will get a good afterlife, and those who do evil will receive retribution in the next life. From a certain perspective, it can be regarded as good will be rewarded with good and evil will be punished with evil, which is in line with the Dharma you spread..."
As he said this, [The Supreme Moral Enforcement Immortal] wanted to walk away.
Milo opened his mouth, but did not say anything in the end. Just as [Tai Shang Moral Enforcement Immortal] said, Tianyu Milo was not unclear about this aspect, but he really wanted to take this opportunity to perfect the Five Virtues.
The five virtues mentioned by Milo refer to morality, merit, Yin virtue, merit and holy virtue.
Among them, Milo, the moral path, has initially grasped it. Its essence is wisdom, spirituality, education, and variables.
And what is merit?
In Milo's view, merit should be the product of aggregation of Qi, the proportion of an individual within the world, the personality, and the godhead.
This was discovered after the expansion of the three-yuan system and the three-talent system constructed by Milo. He found that under a fixed order, the invisible energy would instinctively transfer to some important individuals. He did not care about it at first.
But as the Five Virtues gradually manifested, he discovered that this was the embodiment of merit in humanity.
If you possess the corresponding status and have enough Qi, you will naturally have endless blessings and no disease or disaster.
For heaven and earth, the manifestation of merit is the proportion of the origin, that is, the personality of the gods. With the formation of the second-level name in the Miluo Treasure Scroll, the energy of merit controlled by Miluo
Improvement will be reflected.
And this is exactly in line with the Buddhist explanation of merit. If merit leaks, it will leak into the three realms. If the same gods are unwilling to perform their duties, they will gradually lose their original proportion and be replaced by other gods.
But on the contrary, as long as merit still exists and the personality is stable, then there is naturally no possibility of so-called killing. Similarly, when all order comes to an end and no longer has its original ability, merit will naturally be lost.
Having understood most of the mysteries, it is difficult to maintain one's own stability.
Milo delineated a range in the sky of the Snowy Mountains and allowed good and evil beings to rotate within it and change their positions. From a certain perspective, he was calculating the changes in merit.
Yin virtue is the reproduction of life and the transmission of information. This is the information that Milo accidentally collected while observing merit in the sky of the Snowy Mountains.
Generally speaking, Yin De will be associated with ancestors and the underworld, which is called the protection of Yin De of ancestors.
Therefore, the system of Yin De in human nature is the inheritance of life and the stability of individual roots. This inheritance and transmission can be given by ancestors or in previous lives. The special relationship gives Yin De a special status in the world.
To put it simply, as far as heaven and earth are concerned, the manifestation of Yin De is probably a change in information, which symbolizes the change and continuation of the world moving forward every moment. It also symbolizes the summary of the power of the past. From this perspective
, Controlling Yin De is to control the changes in the world and the possibilities of the future. Therefore, with the addition of Yin De, no matter how the calamity of heaven and earth changes, there is still a glimmer of hope.
But on the other hand, if heaven and earth are destroyed, Yin De will naturally be unable to protect him.
Merit is even more simple. As a former immortal monk and the Emperor of Heaven who was in charge of several heavens and earth, Milo knew very well that merit is actually a driving force that pushes all things forward. This kind of motivation can originate from oneself, or it can be directed at the world.
, it can even be for a certain truth, or even the overlap of multiple concepts.
Therefore, the ability of merit is close to omnipotence, because its essence is a driving force that drives all things. It can naturally push everything in the direction he wants according to his own ideas.
Therefore, when the strength is the same and the personality is the same, merit is most fearless of some means of collapse and destruction, because merit can be continued, reorganized, and promote the emergence of a new future.
But merit is also most afraid of direct killing and collision. After all, merit is only the driving force to promote everything. When faced with head-on confrontation, it cannot play a very big role.
The final holy virtue is guidance and civilization, which was also discovered after the dissemination of Milo's nine-character personality system.
This is also the only one among the five virtues that Mi Luo does not specifically condense and can continuously improve while lying flat.
Simply put, the way of holiness can be roughly divided into two types, one is the human king, and the other is the emperor of heaven. The former guides civilization, and the latter guides order.
In essence, both are guides who lead everything in a better direction.
Therefore, the birth of holy virtue requires suitable opportunities. Without suitable opportunities, even if the way of holy virtue can overcome obstacles, forge ahead, and create a new future, there is a high possibility that problems will arise in repeated suppressions, such as Milo.
Without some chance and coincidence, it may not be possible to expand and establish the system of three yuan and three talents so easily. And if some opportunities are missed, it will be difficult to expand the system of three yuan and three talents to such an extent and condense the way of saintliness.
But holy virtue is the most important concept of restraining the end, because this path has a certain inheritance and has a certain overlap with Yin virtue. Even if one generation fails, it can be passed down from generation to generation, ultimately creating a new future and a new system.
.
Just as Hengqu said in four sentences: "Establish a mind for the heaven and earth, establish a destiny for the living and the people, carry on the unique knowledge for the saints, and create peace for all generations."
From a certain perspective, it is the best explanation of the way of holiness.
But now, the five virtues are already shining brightly behind Milo's head.
The Five Virtues in the article, excluding morality, are just the results of Milo's guesses and explorations. They do not represent Yiqi's final choice. If you have better ideas, you are welcome to put them forward.