"The solitary mountain flies to embrace the flat sand, the lower realm stretches across hundreds of thousands of houses, and the sky presses down on the water gate. The fragrant sea of snow, the mist of Fengbo Mountain Temple, the pine flowers, the fishing lights are dim, reflecting the remote island, the golden treasures are staggered with the setting clouds, the spring is cold, the clothes are cold, and the Big Dipper shines on the capital with a smile
"
Marshal Yun casually changed the "Poem of Climbing Gu Mountain" written by Wei Shangchen, the Prime Minister of Jingjiang County in the Ming Dynasty after climbing Gu Mountain at night in his previous life, and smiled and recited a copy of the Marshal's cheerful appearance (Note: If it had not been changed, the rhyme would not have been suppressed)
Yes, I don’t know if the ancient pronunciation is different, Han one) Behind him, Yun Yi and Xu Shaoyang looked at each other and smiled. Yun Yi laughed and said: "Young Marshal, the entire North Jiangsu Plain is
In such a place that can be considered a mountain, if our military camp is located here, it will probably be difficult to carry out drills in the mountain fortress. Is this still an option?"
Yun Zheng smiled and did not answer. He naturally knew that there was only one small mountain in the whole of northern Jiangsu, Jingjiang Gushan, which could be used to practice mountain fortresses. It was located to the east of Yangzhou and actually fell under the jurisdiction of Tongzhou, but because Yangzhou was a big government, and Tongzhou
Administratively, it is co-administered by Yangzhou, so Yunzheng can consider locating the camp here. Otherwise, if it only counts the territory of Yangzhou Prefecture, there will be no mountains at all, and there will be no choice.
Gushan is not big (note: 55.6 meters above sea level, 1.5 kilometers in circumference, covering an area of 50,000 square meters). It is one of the remaining branches of Tianmu Mountain in Zhejiang extending to the northeast. According to historical records, Jingjiang Gushan was originally a towering tower on the Yangtze River.
Later, due to the impact of the river, sediment continued to accumulate at the foot of the mountain. By the time of the Eastern Han Dynasty, the land gradually formed and the land continued to extend and expand. During the Wei Dynasty, all the solitary mountains landed and became unique peaks on this plain.
Yunzheng looked at it again, then smiled and said: "The scenery here is nice, suitable for camping."
As soon as these words came out, Yun and Xu were choked up. I dare you, old man, to judge whether the scenery of a camp is good or not?
The scenery of Gushan is naturally good. Gushan is famous for its "isolation" and its small size. The east, north and west sides are steep. Only the south slope is gentle. It is narrow from east to west and long from north to south. From a distance, it looks like a big stone lion sitting south and facing north.
Therefore, the old Jingjiang County Chronicle called it "shaped like a Suan Ni", which is what it means. In the past, there were two natural landscapes on the mountain. One was Shifang. On the west slope of Gushan, the huge rocks looked like boats, which was very interesting; the other was Immortal Cave.
On the cliff on the east side of Gushan, it is said that dozens of people can sit, but it is out of reach, so it is said that there is a fairy inside who shakes a golden winch all day long and can spin white cotton yarn into golden yarn. These two landscapes will be seen in future generations.
They were all damaged or blocked by landslides, leaving only beautiful imaginations for future generations. It is a pity, but for now they are intact.
When Marshal Yun saw that both of his generals were frightened by him, he burst into laughter: "Looking at you, do you really think I'm here to enjoy the mountains and rivers?" His face straightened, and he raised his hand towards Gushan.
One finger: "Look at this mountain. The east, north and west sides are steep. Only the south slope is gentle. It is narrow from east to west and long from north to south. If you camp on the mountain, it will be a wonderful place that is easy to defend but difficult to attack."
Only then did Yun Yi and Xu Shaoyang realize that Yun Zheng was just joking, and their expressions became normal. However, they saw that Yun Zheng's expression was a little gloomy, and he whispered: "And the south of Gushan faces the Yangtze River, and across the river is
The important place of Jiangyin... If there is trouble in the south of the Yangtze River, it is extremely convenient to cross the Yangtze River north from Jiangyin, the narrowest point in the lower reaches of the Yangtze River. If we are stuck here, it may be useful at that time."
Yun Yi asked curiously: "What kind of trouble can there be in the south of the Yangtze River?" He didn't know about the discussion between Yun Zheng's father, son, uncle and nephew, so he was a little surprised: "I thought the young marshal set the camp by the river for military supplies...
…Are there other factors?”
Xu Shaoyang frowned: "Young Marshal, do you think there will be trouble in Jiangnan?"
Of course, the fewer people who knew about the matter that Yun Zheng was thinking about, the better. Even direct generals like Yun Yi and others did not need to know about it at the moment, so he shook his head: "I just feel that the current atmosphere in Jiangsu and Zhejiang is a bit...
No... Besides, the main reason why I plan to set up the camp here is because water transportation is cheaper than land transportation."
Yun Yi exaggeratedly breathed a sigh of relief: "He...it scared me. I thought we were going to fight!"
Yun Zheng laughed: "Why, our General Yun Feiyang can still be afraid and fight?"
Yun Yi chuckled: "Don't, don't! We are not generals, we are just small fish and shrimps. To say this, you have to be an old man, Young Marshal, to be able to do it. You are a legitimate second-rank official in the imperial court.
, In front of you, my humble position, how dare you claim to be great!"
Yun Zheng kicked him over and scolded you with a smile: "I'll kick you like a bird. If I don't beat you for a few days, I'll go to the house to uncover the tiles. If I don't beat you all over your head, you'll still have a fucking fit."
Yun Yi chuckled and quickly dodged away. Then he looked behind him and saw that the accompanying soldiers were not close, so he "complained": "Young Commander, as the old saying goes, a gentleman talks but does not do anything.
How can you, the majestic second-rank commander of the imperial dynasty, kick him whenever he wants?... At least say hello!"
Yun Zheng tried to kick him again, but Yun Yi hurriedly said: "Ah, no, no, no, I won't say it, no more to the head office? Okay, okay, let's get down to business... Well, Marshal, since you have chosen the land, then I
But just order them to go down and let them take root?"
Yunzheng said: "I'm not just camping on the lonely mountain."
Yun Yi wondered: "What do you mean?"
Xu Shaoyang's heart moved and he asked: "Young Marshal, what are your plans...?"
Yunzheng nodded: "Set up two camps, one on the mountain and one at the bottom of the mountain. The distance between them should not be too far. Too far will affect communication, but it does not need to be too close. Try to take care of the camps along the river so that they can monitor the river.
As well as the role of Jiangyin Ferry opposite, as for the communication between the two camps, flags, beacons, and liaison soldiers, none of them can be missing."
Yun Yi and Xu Shaoyang both came from a family of generals, and had personally experienced battles for several years. Naturally, they understood the meaning of their young marshals immediately, so they were not surprised that Xu Shaoyang was the military supervisor, not directly.
He was in charge of military affairs, so he didn't say much, but Yun Yi, the executive deputy commander, couldn't care less and asked: "How to control the size of the camps on both sides? Are they the same size, or is one larger and the other smaller?"
Yun Zheng said: "They all need to be big. The six guards of Yingyang Guards must be able to gather in one camp at will without being crowded."
Yun Yi nodded and secretly considered the plan for setting up camp for a while - the coach only had to decide the place, and he, the deputy commander, would handle the specific matters.
Xu Shaoyang saw that Yun Zheng didn't seem to be planning to give any other instructions on the camp issue, and he himself believed that it would be easy to handle the camp issue with Yun Yi's ability, so he asked about his work arrangements: "Young Commander,
Are Yingyangwei’s military disciplines copied from Yanyunwei’s?”
Yunzheng glanced at him, shook his head and said: "No, I won't copy it. Since Yingyangwei is a new army, there should be a new military discipline."
Xu Shaoyang's eyes flashed, and he smiled and said, "Does the young marshal have any suspicions at the moment?"
"Yes, please note it down!" Yunzheng had already considered this issue on his way south. The new Yingyang Guard discipline had been decided long ago. He pondered for a moment, sorted out the plan in his mind, and said: "Yingyang
The law of the Wei army, 'Seventeen prohibitions and fifty-four beheadings' is as follows!"
Yunzheng waved his soldiers over, and then said with a cold expression: "Our Yanyun border army is known for its strict discipline. Yingyang Wei is the last to form an army. If we want to become a strong army, an iron army, discipline must be strict."
! Hereby, the seventeen prohibitions of Ying Yang Wei, fifty-four beheads are as follows, and the guard supervisor is ordered to order General Xu to record it and announce it in the near future. It will be implemented as soon as the training is completed in the future, and it will be implemented as appropriate before the army is formed:
One: If you hear the drum but cannot advance, if you hear the gold does not stop, if the flag cannot be raised, if the flag cannot be pressed down, this is called rebelling against the army, and the offender will be beheaded!
Second: Failure to respond when called, failing to arrive at the appointed time, failing to arrive at the scheduled time, and changing the teacher's laws. This is called a slow army, and the offender will be killed!
Third: If someone spreads a fight at night, is lazy and refuses to retaliate, is too slow to raise a flag, and does not have a clear signal, this is called a slack army, and the offender will be beheaded!
Fourth: Making frequent complaints, angering the general, refusing to obey restraints, and being more difficult to control. This is called arrogance of the army, and the offender will be beheaded!
Fifth: Raise your voice and laugh, defy the forbidden covenants, and rush into the army gate. This is called a light army, and the offenders will be killed!
Sixth: The weapons used are bows and crossbows without strings, arrows without feathers, swords and halberds that are useless, and flags that are withered. This is called bullying the army, and the offender will be beheaded!
Seventh: Rumors and deceit, fabricating ghosts and gods, pretending to be in a dream, spreading heresies, and deceiving the soldiers. This is called a treacherous army, and the offenders will be killed!
Eighth: Having a sharp tongue and sharp teeth, making unconscionable opinions, motivating the soldiers to make them discord, this is called slandering the army, and the offender will be beheaded!
Nine: Wherever you go, you abuse the people, use force to show off your violence, and force women to have sex. This is called a treacherous army, and the offenders will be killed!
Number 10: Stealing people’s property for personal gain, taking someone’s head for personal gain, this is called robbing the army, and the offender will be beheaded!
Chapter 11: The army and the civilians do not distinguish between each other, gathering together to discuss matters, entering tents privately, and spying on military aircraft. This is called spying on the army, and the offenders will be executed!
No. 12: If you hear the plan or the order, leak it to the outside and let the enemy know about it, this is called backing the army, and the offender will be killed!
Thirteenth: When called upon, those who are tongue-tied, lowered their eyebrows, and have a troubled look on their face are called ruthless soldiers, and the offender will be beheaded!
Fourteenth: If you march out of the army, help the front and rear, talk noisily, and do not follow the forbidden instructions, this is called a disorderly army, and the offenders will be killed!
Chapter 15: Pretending to be wounded and sick to avoid conquest, pinching an injury and feigning death to escape, this is called deceiving the army, and the offender will be beheaded!
Chapter 16: He is in charge of money and food, and when he gives rewards, he is close to his relatives and causes the soldiers to have grudges. This is called a rogue army, and the offenders will be killed!
Seventeenth: Observing the invaders without interrogating them, detecting the unknown thieves, not saying anything about them when they arrive, saying too little when they are too many, and too much when they are too few. This is called misleading the army, and the offender will be killed!"
After everyone listened, cold sweat broke out one by one. Not to mention that the soldiers did not dare to take a breath after hearing this. Even Yun Yi, a bold and direct line general, listened to Yun Zheng's murderous "Seventeen Forbidden Laws and Fifty-four Kills"
, and some feel a chill in the back
Xu Shaoyang glanced at everyone and knew that they were quite frightened by Marshal Yun. He also felt that the prohibition was indeed a bit scary. You must know that the strictness of the Yun family army is not strictly in the rules, but in strictness.
on the enforcement of discipline
In fact, the laws and regulations of the Central Army of the Wei Dynasty were very strict, basically close to the strict laws set by Yun Zheng just now. However, the enforcement of military disciplines by the imperial officers and soldiers was extremely low, and most of the laws and regulations were just a joke.
The same, it cannot be implemented at all. The Yun Family Army has always been different. In terms of regulations, the military discipline of the Yun Family Army is definitely the loosest among the five major armies in the world. The so-called people in the world say that the Yun Family Army has strict military discipline, but in fact it is just that.
Because the implementation of these regulations within the Yun Family Army is the most stringent among the "Five Armies"
So Yunzheng suddenly made such a strict order. Even Xu Shaoyang, the Yingyang Guard Supervisor, thought it was a bit too harsh. Some of the clauses were simply frightening, such as Article 13: "Calling
On this occasion, those who are tongue-tied, lowered their eyebrows and bowed their heads, and have a troubled expression on their faces are called ruthless soldiers, and the offenders will be beheaded!"
What does this mean? It means that when the commander gives an order, if the officer lowers his head, does not respond, and has a troubled look on his face, he is considered a "ruthless soldier" and should be killed according to the law!
Xu Shaoyang felt that as the supervisor, he should say something: "Young Marshal, although these seventeen prohibitions are good, at present, the Yingyang Guards are just created, and the sergeants are no more than new recruits. Although they have received some training as a military household in Hebei
It’s preliminary training, but after all, you are already used to Yan Yunwei’s set of laws and regulations. Now that you suddenly change to such strict laws, won’t it be a bit harsh?”
Yun Zheng glanced at the silent soldiers, and smiled faintly: "I didn't say that the young marshal said that we should implement them all now... What I just said is: I have the seventeen forbidden laws of Ying Yang Wei, and the fifty-four beheads are as follows,
Instruct the health supervisor to order General Xu to record it and announce it soon. It will be implemented after the training is completed in the future, and it will be implemented as appropriate before the army is formed..."
When everyone heard it, they realized that it was all implemented after the training was completed, and they were relieved. However, before they had time to relax, Yun Zheng said coldly: "Although it was all implemented after the training was completed, before that, you
You should keep this rule in mind later, and you'd better get used to it in advance, otherwise you won't get used to it by the time and commit one of the rules... Humph!"
Yunzheng likes the arrogance of the Qin Dynasty and the broad-mindedness of the Tang Dynasty. However, as the direct heir of a military family, he hopes to implement the Prussian army's rigorousness in the army he single-handedly led.
It is still a sequelae caused by his background in law. Even though Yunzheng has a world-famous father, he still firmly believes that an excellent system is better than a talented leader.
In Yunzheng's view, the system is above all else. He attaches great importance to the system, but the formulation of the system is a very complicated issue. Law, fundamentally speaking, is the system, which is the response to the behavior of social individuals (people).
specification
Regardless of China or foreign countries, the issue of how to govern a country is all based on the system theory. For example, the Hundred Schools of Thought of the Warring States Period arose around this issue. Confucius once said that the country should be governed by "rituals". His "rituals" are "systems". This is
It is very obvious, so what kind of system is it? Judging from the four Confucian Bibles, "Four Books", "Zhou Li", "Ritual", and "Book of Rites", the "ritual" in Confucianism is a hodgepodge, including laws, rituals,
Etiquette, as well as the behavioral norms and action standards for food, clothing, housing and transportation, have undergone new changes in Xunzi's time. Xunzi emphasized the legal significance of "ritual". He said in "Encouraging Learning No. 1": "Etiquette, the law is great,
"Lei Zhi Gang Ji Ye" means: "Li" records the general principles of the law and is the criterion for doing things according to the law.
The Confucian sage's "ruling the country by etiquette" became "ruling the country by virtue" in Mencius's theory. His foundation is "human nature is inherently good", and people can be transformed through education. Regarding "human nature is inherently good" and "human nature is inherently evil"
, Yun Zheng knows a famous debate competition. This topic was the debate topic in the finals of the Singapore College Debate Competition that year. Although the Fudan University team won the championship with the opposing side "Human nature is inherently evil", there is still a question about "Human nature is good" and "Human nature is evil".
The debate is not over. According to his understanding, the "good" in "human nature is inherently good" is not the "good" corresponding to "good and evil", but should be a "blank sheet", which means "neutral", that is, there is no good or evil.
The difference between "human beings are inherently good" is understood as: the initial state of human beings is equivalent to a blank piece of paper, which is neutral.
In Western civilization, the nature of human nature is mostly discussed in Catholicism. The Christian theory of "original sin" is a concept involving the nature of human nature. When Adam and Eve violated God's will in the Garden of Eden, they committed a crime and were expelled from the Garden of Eden.
From then on, people had birth, old age, sickness and death, good and evil, beauty and ugliness, seven emotions and six desires. As soon as people came to this world, they suffered and had to atone for their sins. Only after death can they return to God. Western thinkers also studied these issues. Rousseau believed that the original
An isolated savage who wants to do evil or good, has no target, and has no way to start, should be a neutral person. But once a group is formed and there is mutual dependence, they can take advantage of each other's physical strength and physical strength.
Inequality arises at the lowest level when those who are weak in their intellectual superiority and those who are poor in physical and mental abilities form the basis of inequality. He also pointed out that with the continuous development of society, this kind of inequality and its basis will continue to change.
be strengthened
So, where is the problem? It lies in the system, in the wrong starting point of system design. The law that Yunzheng learned in college should be said to be the inheritance and development of Legalist thought in history.
