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Chapter Forty-Nine

The next morning, a group of five people drove to the mountains located in Qianjiang, southwest of Hubei. According to the map, the tomb should be hidden in these mountains. But thousands of years have passed. At this time, the terrain has become as close as the map.

There was a big difference in the terrain. Everyone wandered around and looked at Ah Fu.

Ah Fu saw that everyone was watching him, and he knew it was time for him to take action.

"Everyone, it's useless to wander around like this. It's not difficult to find Tang Monk's tomb, but now there is a problem that must be solved!" Ah Fu said with a deep brow.

"Master Fu, please tell me, what is the problem that is difficult to solve? Maybe we can help you," said Liu Wentian.

"Please look at the bald mountain opposite!" With Ah Fu's guidance, everyone carefully observed the bald mountain.

"Master Fu, shouldn't Tang Monk's tomb be buried in that bald mountain?" Wang Qiang said in disbelief.

"Of course it is impossible. The so-called mountain is ten not burying, one is not burying the Tongshan Mountain, two is not burying the Duanshan Mountain, three is not burying the stone mountain, four is not burying the mountain, five is not burying the Dushan Mountain, six is ​​not burying the mountain, seven is not burying the mountain,

If you don’t bury the Poshan Mountain, if you don’t bury the side mountain, if you don’t bury the Doushan Mountain, if you don’t bury the Tushan Mountain, if you don’t have the standard, the mountain opposite is too low to be buried here, and if you don’t have the standard tomb, you won’t be buried here!”

When it comes to Feng Shui, Ah Fu can be said to be very knowledgeable

"Oh? Master Fu, then where should I solve it first?" Even Zhuge Zhi was a little anxious.

"If you look for a dragon, you must choose the highest place around the tomb for observation. Here, except for the bald mountain opposite, there is no place with the highest place? This mountain is so steep that it is 90 degrees.

There is no professional mountain climbing tools, how can we climb up these hundreds of meters of mountains?" Ah Fu said a little annoyed.

After hearing A Fu's words, everyone looked at the bald mountain carefully. Indeed, the mountain was so steep that it was speechless. If there were no climbing tools, normal people would not want to climb up unless they could fly!

Can you fly? Liu Wentian suddenly thought that he had just learned to fly! Thinking of this, Liu Wentian suddenly grabbed Afu's arm and soared into the air. A pair of black wings spread out instantly. Liu Wentian grabbed Afu and flew towards the top of the opposite mountain

Wang Qiang and Zhuge Zhi were stunned! Although they knew that Liu Wentian was a zombie, they were a flying elder with wings. Not to mention that they had never seen him, they had never thought about it.

Compared to Wang Qiang and the others' stunned, Ah Fu was miserable. When Liu Wentian was caught in the air, he thought it was a big bird that caught him. When he flew into the air, he found out that he was caught.

It was Liu Wentian, and there was a pair of wings behind him! Ah Fu's brain was short-circuited in an instant

A distance of hundreds of meters is only a few seconds for Liu Wentian. Soon, the two of them arrived at the top of the mountain.

"Master Fu, you will know something slowly in the future! Now you should find out where the cemetery is located!" Liu Wentian said to Ah Fu, who was sitting on the ground as if he was stunned.

Hearing Liu Wentian's voice, Afu came to his senses. The tomb robbers had good psychological qualities. Afu sorted out his clothes, stood up from the ground, and began to carefully study the surrounding mountains.

Afu used the mountain dragon hunting technique, which is also a strange study in Feng Shui.

Guo Pu, a great Fengshui master of the Jin Dynasty, said in "Burial Book": "Qi is used to ride on the vitality", "Qi is used to disperse, and when boundary water is used, it stops. The ancients gathered it and did not disperse, and when it was used, it stopped, so it was called it.

The method of Feng Shui, getting water is the best, and hiding wind is the second. The theory of "Crossing vitality is the central theme of Feng Shui, which refers to the energy flowing into the soil, which has a kind of energy that brings blessings and prosperity to people, which can harmonize yin and yang, and produce all things.

, if you get a house, you will be safe and blessed; if you connect to the tomb, your descendants will be prosperous and prosperous, Feng Shui is ultimately about asking people to identify and use vitality to benefit humans. The Book of Burial says: "The qi of yin and yang is exhaled into wind, and rises

It is clouds, it is thunder, it falls into rain, it is dying in the flat ground.

Qi is a link in the cycle of the two qi reincarnation of Yin and Yang. The qi of Yin and Yang is constantly changing and constantly transforms into wind, clouds, thunder, rain and qi. "The vitality of the five elements moves into the earth, and produces everything" should be qi.

Exposed on the ground and ascend into the air, it becomes wind. The wind is blown away and it cannot be used. Therefore, in order to gather vitality in a certain place, it is necessary to prevent the vitality from dispersing only the layers of mountains surrounding the auspicious land can be blocked.

The wind, only the slow flowing water and lakes can gather vitality. This is why the auspicious land is usually surrounded by mountains and surrounded by flowing water. The floodplain and terraces at the intersection of mainstream tributaries, and people choose a site to build cities and villages on it.

Reasons for building a house

Feng Shui of the tomb says: After the deceased is buried, the true qi will be combined with the acupoint qi to form vitality. Through the communication of yin and yang, it will have an influence in the dark. The qi of the yin and yang of the relatives in the world will become wind and rise to heaven. It becomes clouds, and when it falls, it becomes rain. What is popular underground becomes qi and qi is popular underground. When it grows, it can nurture everything.

People are the crystals of father's sperm and mother's blood, so people are also the crystals of yin and yang qi. Every living person has yin and yang qi. After death, the body disappears, but the yin and yang qi do not disappear. The qi gathers in the bones. The dead bones are not destroyed, so the dead energy is still alive. So the burial person should find an angry yin house, so that the anger and the immortal yin and yang energy can be combined to protect the living relatives.

The scriptures say: People die and have qi, and qi can sense it. This induced response is based on facts. For example, the copper-producing mountain in the west collapses, and the bell made of copper in the east will not ring. This is the sensing. , Spring is coming, the trees grow leaves and bloom, and the wheat seeds placed at home also sprout automatically and run underground. When it runs, it follows the terrain. When it gathers, it also stops the stone bones of the hills and the flat ground is raised. The ridges of the earth are marked with air running. The scriptures say: When the air blows, it will be lost. When it encounters the boundary water, it will stop. When it encounters the boundary water, it will not be lost. When it is used to restrict it from running, it will be called The rules of Feng Shui, getting water is the best, and being able to hide wind is the second requirement. Why do you say this? Because even if the grand qi runs, its residual qi will stop. Although it is scattered, the deep qi will also gather. The scriptures say: Water flows outside the soil, which means that the external energy flows around and becomes boundary water. The vitality in the soil will naturally stop gathering. This is exactly what the scriptures say: The shallow and deep can be obtained, and Feng Shui will become the mother of vitality, and there is talent in the soil. Qi is the mother of water. Only with qi can there be water. Therefore, the qi hidden in dry and hot places should be shallow, and the qi hidden in flat areas should be deep.

In ancient China, tombs were a complex cultural phenomenon. The choice of tomb sites depends on Feng Shui. Since ancient times, people have attached great importance to the choice of cemeteries. The factors considered by the ancients to choose cemeteries are: First, the nearest capital city, and the Feng Shui is naturally good. ; 2. The hometown, fief or ancestral home, conforms to the traditional concept of the fallen leaves and return to their roots; 3. The place of death, such as the place of residence, battlefield, etc., which is often in line with the situation, such as traffic constraints; 4. Other places, such as yearning for life However, you usually choose a place where "there is a light in front and a back" is the place where water flows through the front and a mountain peak behind. The land is covered with green mountains, which means that the cemetery needs to be surrounded by mountains and water. Of course, there are many other things. For example, first, the direction of the incoming and departing water of the acupoint should be clarified, and the general direction of the land god position should be determined based on the incoming and departing water of the acupoint should be determined. Then, the land should be determined based on the position of the acupoint and the coordination of the five elements of the dividing metal. The accurate direction of the god position, and the accurate direction of the god position is determined by referring to the surrounding environment of the acupoint. Such a god position not only conforms to the Feng Shui situation of the Yin house, but also conforms to its qi and makes its tomb more in line with the Feng Shui requirements, making it better shade. Benefit the descendants

The dragon search refers to "looking at the Qi and looking for the Dragon", a method for geomantics to use the art of star astrology and abductors to measure the good and bad fortune of dragons.

Zheng Guanying of the Qing Dynasty's "The Art of Looking at Qi and Finding Dragons" quoted Qiu Yanhan's "Tianji Su Shu" note: "The dragon comes ten miles away, and the energy is one zhang high, and the dragon comes hundred miles away, and the energy is ten feet higher, and the energy is straight, then the hole falls from it and the qi is straight; the energy is biased, Then the acupoint falls from the side and the acupoint is dry and the dragon is strong and tall, with low and small branches and weak. Therefore, distinguish the height of the qi and identify the length of the dragon. If the mountain is weak, the qi will be strong and weak. After the qi will be strong and weak, the spring will be wood, and its qi will be green; summer will be fire, and its qi will be the qi. Red; autumn belongs to metal, its qi is white; winter belongs to water, its qi is black; every season belongs to earth, its qi is yellow, its qi is yellow, the colors of the four seasons should not be mixed. Once there are mixed, there are differences in birth, restraint, transformation, and the differences in good and bad fortune The earth's energy does not rise in spring and winter, the heat is turbid in summer, and the air is clear in autumn. Wait for the time of Zhongyuan, or after the rain in the morning, the sunset has not set, the sunrise has not come out, and the time of Chou Yin and You and Xu can see the rich acupoint qi Like a ridge, color is turbid, the qi of the noble acupoint is like a cover, the color is green and strange, the first time it is sprouted, the canopy is tied up, like a crown and heavy tassel, the five colors are all, like a dragon coil, like a cloud till the sky, the emperor is called dragon energy, the emperor The land is bright and bright, like a rainbow, like a sun, like a phoenix dancer, called joy, the land of the concubines is white, green and purple, green as a cow, red as a tiger's tail, a fierce general, and a public waiter The earth is like clouds, and it is like a roar, and it is like a meteor candle, like a dragon and a phoenix, the prime minister's land is the first to vomit, the treasure cover is the last plate, all five colors are ready, light and clear, floating, with patterns and no patterns, like The pagoda is like a shaking flag, like a banner, and the sun and candle stars are strange. The land of gods and immortals is mostly like birds, and the beasts are like martial arts. The white and black aura is more powerful and fierce, and the red aura is more red and red aura is more The literary and auspiciousness are the best place where the yin and yang houses are prosperous. When entering the hometown, the birds are thriving, the grass and trees are lush, the wind is warm, the valleys are bright, the water is deep, the earth is thick, the scenery is clear, and the morning and evening Half time, the auspicious light is hidden, and the kindness is brilliant, and it is like a bee coaxing honey, like a wind blowing fire. This is a prosperous atmosphere. The loneliness and depression are retreating, but the mountains and rivers are blessed, and the distance is far away. There is, but there is no such thing as close as you, or there is a good sound of bells and drums breaking bamboos and music, and the noise of war is bad." There are many records of ancient history and notes about "looking at the energy and looking for the dragon"

In Feng Shui, mountains are compared to dragons. The so-called search for dragons is actually to pass through the direction of the dragon. When the place where the cave is found, all dragons have a source and a place to start the dragon. People call it Taizu Mountain, Taizu Mountain, as majestic as it is, and the mountains are steep.

The forest is towering and thirty-foot, and its shape is thick and bad, and the wind blows and disperses. It generally does not form a hole in the foot of Taizu Mountain and extends out the mountain range at the foot of Taizu Mountain. It will then rise to the top and divide the vein again, and become the ancestral mountain and divide the mountain range and extends out the top and divide the vein again.

The vein becomes Shaozu Mountain, and it extends step by step until the point where it is called the Parent Mountain is like a big tree, with trunks to branches and then to thinner branches and leaves. However, the vein of the mountain range is divided every time.

The shapes of the mountains divided by branches are different, and the ugly and beautiful are different. The true and false are different, and the true and beautiful will go to make a place of wealth, while the ugly and the false are not.

In the process of searching for dragons, you must first know how to distinguish the authenticity of the dragon. The real dragon lives in the situation and is strong and powerful. With dragon protection and sand protection, generally speaking, it is necessary to form a beautiful land, and the real dragon must also pass through the veins.

Gorge, peeling, bundling, etc. keep rising and falling, removing evil spirits, becoming delicate, but no matter how they change, there are dragons and sands that protect the mountains and waters, and walking towards the corresponding caves of the case.

The dragon search must look for the direction of the real dragon and find the place where the cave is formed.

Ancient saying: "Three years of searching for dragons, ten years of tapping acupoints" [1] It is said that it is difficult to find acupuncture points to find dragons and tapping acupoints. If a master teaches the Dharma, the words and deeds of the body, it should be not difficult. Everything has laws and rules and rules received by the ancients.

The level of education is nothing more than the "Four Books and Five Classics", which is far less rich than the level of education received by modern people, and the IQ is not necessarily higher than that of modern people. The ancients have high attainments in finding dragons and pointing acupuncture in Feng Shui. One of the important things is that the master is taught and the master teaches the Dharma.

, by example, by example, and by focusing on finding dragons and pointing acupoints, is the highest level of Feng Shui kung fu, from ancient times to the present,

Youfa clan, famous nobles, top scholars, second-class scholars, Tanhua, Jinshi, generals, Wanghou and other great nobles, as well as the emperor, all of which are shady and dragon caves, rely solely on the ancestral home, and the power to ignite the ancestral temple is limited to the dragon's power.

The important thing about the cave is to obtain the Dragon's Cave, which means that the dragon vein is alive, the originator of Jin Fengshui, Guo Pu, said in the Book of Burial: "Burning and Rescue" if there is vitality, the bones and bones of the Yin people will be warm and work, so that they will be blessed with future generations.

Feng Shui includes two parts: Yin and Yang. In ancient times, people who were not distinguished from Yin and Yang were called Feng Shui masters.

In the development of modern urban construction, people have studied more Yang houses, but Yin houses are neglected, so there are some people who have seen and studied the difference between Yin houses and Yang houses. In ancient times, learning Feng Shui first started with Yin houses and landscape skills, and finally

After the ancestral house, the feng shui and yin house landscapes are mastered, the feng shui of the yang house will naturally be understood or bypassed. Because the theory of the yang house cannot be separated from the yin house landscape system, only learning the yang house cannot achieve the upper level of geographical skills, nor can it achieve the ideal level of wealth and fame.

The ratio of influence of people between the yang house and the yin house is three to seven yang house accounts for three, the yin house accounts for seven floors or the ancestral house accounts for all the dragon vein acupoints, and the yang house can account for 40%, but there will be no more, and its strength will not exceed that of the yin house.

It is certain that you take Yangwan as an example. People today have a thousand miles a day, or they may live in several real estates, or they may travel on a business trip to Tokyo, and tomorrow they will go to New York. The environment, aura and magnetic field of a house will be very weak and affect people.

The Feng Shui of a house affects people. As the modern environment changes, the diversity and complexity are not affected by a single environmental field, but the cemetery is always affecting people because bloodline will not change, whether you live in Beijing today or tomorrow.

Living in New York, the skeletons of ancestors are always working.

There are no acupoints, or not dragon acupoints, which can be said to be basically related to great wealth, great fame, and great achievements. Even if it is a good line position, no matter how well it is stored, no matter how good the water method is, the hall is, no matter how good the shape is, it is also

It’s just that the little Ding has a small fortune and is rich and prosperous, and it is only rich and prosperous. Great fame requires the big dragon cave and the earth to be medium-rich. Medium fame requires the medium-sized dragon cave and the earth to be small and prosperous. Small fame also requires the small dragon cave and the earth to be small and prosperous. Only then can the small fame require the small dragon cave and the earth to be able to obtain the earth.

The spiritual work can be deeply rooted, and the blessings are endless, and the ground is full of energy. This is the fundamental reason for gaining weight. Finding the dragon cave does not require standing direction. Generally, you can produce horses and corpses in the old wars.

Burial of grass in acupuncture points, and even developed, some poor people cannot afford coffins or monuments. After death, they piled up a pile of loess, or they were not made into graves and piles of earth, or they were scattered, broken, and scattered.

After finding it, people clean up and put it in the pit. When they are not mistaken, there are also common golden altars that are equipped with bones, without direction, or do not lay a tomb pile or erect monuments. In ancient times, many people bury secretly on the mountain and the land of the mountain were in this situation because they are afraid of others.

It is found that no matter whether it is a monument or a tomb pile, how can it be erected? The stolen veins and dragon energy are also emitted. Of course, this kind of burial is extremely immoral, but the earth energy is equally developed, so the earth energy can be warm and warm.

This is why the shade and bone warming work

The dragon is a mountain range. Why is the name of a dragon? Because its signs seem to be true dragons appearing and appearing, big and small. The traces of the mountain range rise and fall, high and low. They extend thousands of miles away from each other when they are near.

The land master several miles searched for Long Xingchu and the ancestor, and calculated the Taizu Taizong, the Shaozu and the Shaozu and the parents (both refer to the meridians) who went to the point near, the misfortune and the good fortune that was connected to the point far away, and the misfortune and the misfortune that was connected to the point far away were connected to the point.

The blessings are also far away, so the ancestors only start from the young ancestors, abandon their distant ancestors. Any longer meridians will bring blessings to the longer meridians, and the shorter dragons will bring blessings to the longer meridians.

The blessings are also short. The dragon in the mountains should look up and down. If it is on the flat ground, it will look convergent. As for looking at the flat ocean, you will see that there is no place where water flows. It is the dragon ridge, and it must also have a high and flat tumult as the ancestor. This is the key to the dragon method.

The difference between dragons is the difference between straight dragons, horizontal dragons, riding dragons, and returning dragons. The noble and low of dragons is caused by the originating dragons. Although the noble and low of dragons are important, although the body and energy are both important, when looking for dragons, they first know the direction, direction, direction, and separation and combination.

If it is moved, there will be a natural momentum. There will be a water distribution to guide the dragon. If it stops, there will be a natural momentum.


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