After the Supreme Self appeared, I stepped into a Taoist basket, because only by being connected with this can I survive for a long time. As I stood still here, a light shone out from behind, seeming to illuminate everything that exists and does not exist.
They are all about declaring themselves.
After Zhang Yu successfully transformed into such a reflection, he did not end the movement of his Qi, because just being a reflected self was not enough to move the variables.
And next, I am the evil god!
The so-called "evil god" is actually a thing that is between chaos and order, and is formed by feeding on the mysteries of both sides. Sometimes it is biased towards chaos, sometimes it is biased towards normal order, like a turbid tide, it is a similar thing.
And when these things cling to the great road and pursue upwards, that is the way of evil gods.
In fact, he prefers to call it the "Yi Shen" way.
He has a very good understanding of this path through long-term contact. The evil god himself once actively reflected in front of him, which means that with his own inherent foundation, he can easily embark on this path.
Furthermore, the communication with Taoist Juexiao gave him a deep understanding of this Tao, so it was relatively easy to activate this reflected self.
So at this moment, when he changed his mind, he saw a Taoist man shrouded in smoke walking out of a cloud of hazy aura. His eyes were red, his whole body was hidden in the dark aura, and his robe sleeves were flying like smoke, even though it was deep and dark.
It is turbid, but its meaning is high and far away, unpredictable and difficult to understand.
As soon as it appears, all the mechanisms seem to be confused, and are presented in a weird and confusing way that does not lose the beauty. And whether it is Qi, intention, Taoism, or Taoism, it is comparable to the supreme Taoist.
After this "I of the God of Change" appeared, it also coincided with a Taoist urn, and immediately a round of bright light shone out from behind.
After this body stood still, Zhang Yu continued to push downwards, and what followed the above two was the "Pure Spirit Me"!
The way of pure spirit has always existed there, because this way is the opposite of heaven and earth. Even if the righteousness of heaven and earth can reach the farthest place, this way can also go.
But although pure spirit is pure, it is not supremely pure.
In his opinion, aside from the superficial principles of positive and negative, correspondence between reality and reality, what runs through everything is a touch of spirituality.
This spirituality exists there regardless of whether things exist or not, regardless of the essence or illusion. When the spirituality is biased inward, converges inward, and only exists by itself, it is pure spirit, which is the so-called opposite of heaven and earth;
The pure spirit tends to the outside, expands outward, and contacts all things. It is the real body and is the righteousness of heaven and earth.
So as long as you grasp this touch of spirituality, you can grasp the right path and go to the top.
When straightening out this mechanism, he eliminated and supplemented all the things that were not in line with his wishes or hindered the operation of the pure spirit path, restored it to its original form, and followed the mechanism upward.
At this moment, he pushed the achievements of this Tao to a level comparable to that of Taoist Miaoyi. In other words, the two took completely different paths. Although they started with pure spirit, they ended up in completely different places.
However, he did not stop there. With his profound Taoist practice and understanding of Taoism, he continued to push upwards and reached the top that could be reached for him.
A sudden light suddenly appeared in the void, and the pure spiritual self or the "spiritual self" emerged from within.
The spiritual light on his body may be virtual or real, and the strands of light and shadow spiritual threads are colorful and unusually gorgeous. His figure seems to be a shadow of light, which is also integrated with a Taoist urn, and is connected with the "Supreme"
"I" and "Yishen's I" are listed in the same place.
At this time, Zhang Yu also discovered that with each additional person who attained the Tao, his understanding of the Tao became deeper and deeper.
Originally, it is dangerous for the spirit to stay in the high and infinite for a moment longer. If there is no way to stabilize the self, it may be lost here and never come back. However, every more change, every self-achievement, every more understanding of Taoism.
, I feel like I can survive here for a little longer.
That's because the existence of the reflected self is not meaningless, and the acquisition of more truths is invisibly pushing him to higher places.
After learning this, he knew that this path was correct, so he did not stop and continued to push his Qi, and when he came down again, he was... the self of chaos!
So far, every method requires him to truly walk through it within his spirit. This is an extremely important step, and the rest of the ways are undoubtedly the correct ones. Only the way he wants to do now is
Take chaos as the way and change itself as the way.
Today's Chaos cultivators, like Li Fuyuan and Wan Dao Ren, even though they have used the power of the Great Chaos, he believes that they are still dominated by the Great Chaos, and it is difficult to change this position. It is also for this reason that these two people must occupy the Yuan Dynasty.
Empty, constantly resisting the easy invasion in order to maintain its own existence.
There is another one, such as Huo Heng and Zhenyu, who are supported by the will of Great Chaos. Chaos hosts have gone further on the path of chaos than Chaos monks, and they have the advantage of immortality. But
They are more thoroughly invested than the Chaos monks. If the Chaos monks still have hope of escape, it is almost impossible for them to do so.
Neither of these was his choice. The chaotic self he reflected was a path unique to him.
Since he has been dealing with the Great Chaos with supreme power, he dares to say that his understanding of the Great Chaos is as good as anyone else.
Even though Huo Heng and others are naturally able to exercise authority due to the influence of Chaos, due to their own limitations, they may not be able to understand the principles of the changes.
The most critical point is that great chaos can change the possibility within the possibility. Whenever we grasp this glimmer of possibility, we can logically reach the ultimate destination.
However, to maintain changes but not to let them go, this requires him to actively promote changes, let them pass, and then return again, and get his own use from them.
To achieve this, in addition to the insights he gained from his own questions, he also had to be inspired by contact with the Tao of Eternity. After several battles with the five Yuan Sages and the Yuan Taoist people, he also benefited from it.
many.
In fact, there is nothing wrong with constancy in itself, but if you insist on eternal constancy and put it above everything else, then you must resolutely move away from it.
After understanding these things, with a change of his mind, a trace of chaotic changes appeared in the void, and then a Taoist figure that was too chaotic to be seen and deflected appeared, and its shape kept changing.
One among ten thousand, yet one among ten thousand, as if penetrating through eternity, traveling beyond anything seen in the past.
After the chaotic self fell down, it paused for a moment before becoming one with the Taoist instrument.
This self of Chaos has already surpassed the realm of all Chaos monks and even the body of Chaos. From the moment it appears, everything will change. If it cannot be maintained, it will swallow up all the previous bodies, and even take away his main body.
It replaces it, and then drags everything outside into chaos.
Zhang Yu did not use the Supreme Qi to restrain, but used Gao Miao's mechanism to firmly hold it in place. At the same time, he began to transport the fifth unreflected body. This time, it was the "I in the Yu"!
However, what he is promoting now is not his true fundamental Tao, but rather the Tao method deduced from the previous confrontation with the Tao of Eternity.
Each reflected self symbolizes a possibility and is actually reflected. This self is a pure governing force without the interference of the power of chaos. Only by the existence of this body can different powers be combined.
Integrate it into one place and push it forward.
Since he had deduced the evolution of this Tao before, after his anger subsided, he manifested this body very smoothly.
Then he saw that in the collision of opportunities, there seemed to be a force to harmonize all things. A wisp of energy gradually deduced all the principles and paths of climbing from bottom to top. Soon, a figure of Xuanmiao Taoist walked out of nothingness.
When it comes out, it is both moving and still, seems to be there, and seems to be everywhere. It rises and falls with the existence of everything, wandering in the movement of all things.
If the various qi and thoughts that came out previously were messy and in one place, as soon as the "I in the Imperial Palace" came out and merged with the Taoist organ, they were immediately controlled, and then all the mechanisms started to move.
With him as the center, changes expanded to the outer layers, causing various orderly changes to occur in this place.
While Zhang Yu was promoting the transformation of the reflected self, the sword held by the supreme incarnation was still firmly aimed at Yuan Taoist, pointing at the center of his eyebrows.
Yuan Taoist people chose to come here because the space of Yuan Kong is very conducive to the way of eternity. Not only can he survive here forever, but he can also repel Zhang Yu in the opposite direction, so that the sword cannot fall on him.
And because there are only two people sinking here, far away from all other ways, so at this moment, only their two ways exist here. If there are no other changes, then it can continue like this until one party cannot maintain its long-term existence and collapses and perishes.
But as Zhang Yu took the initiative to initiate changes and continued to promote them, everything changed again.
This shakes the way of permanence. Once the original absolute stability is shifted, it will only collapse faster.
Everyone, please go and try it soon.】
It’s not just about Taoism itself. When these changes appear and gradually spread, this place will no longer be the emptiness of Yuan Kong. The overlapping gaps here will be smoothed out, and these gaps will appear elsewhere.
.
Although Yuan Dao and others can still choose to move there, in this gap, the Eternal Way will also lose its advantage. If the sword seizes this gap, catches up and cuts him, then this battle will be over.
Already.
He knew this, and Zhang Yu also knew it. He looked at Yuan Taoist people's figures sinking downwards, and now there were only two roads left.
One is to fill the gap with some means and move it after another Yuan Kong appears, but the premise is that there are no variables.
There is another one, which is to be stable and constant, and compete with him in Tao and Dharma.
How will you choose?
Taoist Yuan did not let him wait any longer, and quickly revealed the answer. He moved the Taoist lotus in his hand, and once again it emitted a mysterious light. This time, the thing floated out of his hand, and suddenly it seemed to shine.
It performs infinite mystical principles and turns into boundless breadth, holding this place of emptiness in place!